Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(A) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(B) 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(C) to the covenants of the promise,(D) without hope(E) and without God in the world. 13 But now in Christ Jesus you who once(F) were far away have been brought near(G) by the blood of Christ.(H)

14 For he himself is our peace,(I) who has made the two groups one(J) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(K) the law with its commands and regulations.(L) His purpose was to create in himself one(M) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(N) by which he put to death their hostility. 17 He came and preached peace(O) to you who were far away and peace to those who were near.(P) 18 For through him we both have access(Q) to the Father(R) by one Spirit.(S)

19 Consequently, you are no longer foreigners and strangers,(T) but fellow citizens(U) with God’s people and also members of his household,(V) 20 built(W) on the foundation(X) of the apostles and prophets,(Y) with Christ Jesus himself(Z) as the chief cornerstone.(AA) 21 In him the whole building is joined together and rises to become a holy temple(AB) in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.(AC)

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16 If the part of the dough offered as firstfruits(A) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(B) and you, though a wild olive shoot, have been grafted in among the others(C) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(D) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(E) Do not be arrogant,(F) but tremble.(G) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(H) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(I) in his kindness. Otherwise, you also will be cut off.(J) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(K) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(L) how much more readily will these, the natural branches, be grafted into their own olive tree!

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these I will bring to my holy mountain(A)
    and give them joy in my house of prayer.
Their burnt offerings and sacrifices(B)
    will be accepted on my altar;
for my house will be called
    a house of prayer for all nations.(C)(D)

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17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[a]?(A) But you have made it ‘a den of robbers.’[b](B)

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Footnotes

  1. Mark 11:17 Isaiah 56:7
  2. Mark 11:17 Jer. 7:11

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