The Ark Brought to Jerusalem^(A)

15 After David had constructed buildings for himself in the City of David, he prepared^(B) a place for the ark of God and pitched^(C) a tent for it. ² Then David said, “No one but the Levites^(D) may carry^(E) the ark of God, because the Lord chose them to carry the ark of the Lord and to minister^(F) before him forever.”

³ David assembled all Israel^(G) in Jerusalem to bring up the ark of the Lord to the place he had prepared for it. ⁴ He called together the descendants of Aaron and the Levites:^(H)

¹¹ Then David summoned Zadok^(L) and Abiathar^(M) the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel and Amminadab the Levites. ¹² He said to them, “You are the heads of the Levitical families; you and your fellow Levites are to consecrate^(N) yourselves and bring up the ark of the Lord, the God of Israel, to the place I have prepared for it. ¹³ It was because you, the Levites,^(O) did not bring it up the first time that the Lord our God broke out in anger against us.^(P) We did not inquire of him about how to do it in the prescribed way.^(Q)” ¹⁴ So the priests and Levites consecrated themselves in order to bring up the ark of the Lord, the God of Israel. ¹⁵ And the Levites carried the ark of God with the poles on their shoulders, as Moses had commanded^(R) in accordance with the word of the Lord.^(S)

¹⁶ David^(T) told the leaders of the Levites^(U) to appoint their fellow Levites as musicians^(V) to make a joyful sound with musical instruments: lyres, harps and cymbals.^(W)

¹⁷ So the Levites appointed Heman^(X) son of Joel; from his relatives, Asaph^(Y) son of Berekiah; and from their relatives the Merarites,^(Z) Ethan son of Kushaiah; ¹⁸ and with them their relatives next in rank: Zechariah,^[b] Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom^(AA) and Jeiel,^[c] the gatekeepers.

¹⁹ The musicians Heman,^(AB) Asaph and Ethan were to sound the bronze cymbals; ²⁰ Zechariah, Jaaziel,^[d] Shemiramoth, Jehiel, Unni, Eliab, Maaseiah and Benaiah were to play the lyres according to alamoth,^{[e] 21} and Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel and Azaziah were to play the harps, directing according to sheminith.^{[f] 22} Kenaniah the head Levite was in charge of the singing; that was his responsibility because he was skillful at it.

²³ Berekiah and Elkanah were to be doorkeepers for the ark. ²⁴ Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer the priests were to blow trumpets^(AC) before the ark of God. Obed-Edom and Jehiah were also to be doorkeepers for the ark.

²⁵ So David and the elders of Israel and the commanders of units of a thousand went to bring up the ark^(AD) of the covenant of the Lord from the house of Obed-Edom, with rejoicing. ²⁶ Because God had helped the Levites who were carrying the ark of the covenant of the Lord, seven bulls and seven rams^(AE) were sacrificed. ²⁷ Now David was clothed in a robe of fine linen, as were all the Levites who were carrying the ark, and as were the musicians, and Kenaniah, who was in charge of the singing of the choirs. David also wore a linen ephod.^{(AF) 28} So all Israel^(AG) brought up the ark of the covenant of the Lord with shouts,^(AH) with the sounding of rams’ horns^(AI) and trumpets, and of cymbals, and the playing of lyres and harps.

²⁹ As the ark of the covenant of the Lord was entering the City of David, Michal daughter of Saul watched from a window. And when she saw King David dancing and celebrating, she despised him in her heart.

Widows, Elders and Slaves

5 Do not rebuke an older man^(A) harshly,^(B) but exhort him as if he were your father. Treat younger men^(C) as brothers, ² older women as mothers, and younger women as sisters, with absolute purity.

³ Give proper recognition to those widows who are really in need.^{(D) 4} But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents,^(E) for this is pleasing to God.^{(F) 5} The widow who is really in need^(G) and left all alone puts her hope in God^(H) and continues night and day to pray^(I) and to ask God for help. ⁶ But the widow who lives for pleasure is dead even while she lives.^{(J) 7} Give the people these instructions,^(K) so that no one may be open to blame. ⁸ Anyone who does not provide for their relatives, and especially for their own household, has denied^(L) the faith and is worse than an unbeliever.

⁹ No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, ¹⁰ and is well known for her good deeds,^(M) such as bringing up children, showing hospitality,^(N) washing the feet^(O) of the Lord’s people, helping those in trouble^(P) and devoting herself to all kinds of good deeds.

¹¹ As for younger widows, do not put them on such a list. For when their sensual desires overcome their dedication to Christ, they want to marry. ¹² Thus they bring judgment on themselves, because they have broken their first pledge. ¹³ Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also busybodies^(Q) who talk nonsense,^(R) saying things they ought not to. ¹⁴ So I counsel younger widows to marry,^(S) to have children, to manage their homes and to give the enemy no opportunity for slander.^{(T) 15} Some have in fact already turned away to follow Satan.^(U)

¹⁶ If any woman who is a believer has widows in her care, she should continue to help them and not let the church be burdened with them, so that the church can help those widows who are really in need.^(V)

¹⁷ The elders^(W) who direct the affairs of the church well are worthy of double honor,^(X) especially those whose work is preaching and teaching. ¹⁸ For Scripture says, “Do not muzzle an ox while it is treading out the grain,”^[a](Y) and “The worker deserves his wages.”^{[b](Z) 19} Do not entertain an accusation against an elder^(AA) unless it is brought by two or three witnesses.^{(AB) 20} But those elders who are sinning you are to reprove^(AC) before everyone, so that the others may take warning.^{(AD) 21} I charge you, in the sight of God and Christ Jesus^(AE) and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.

²² Do not be hasty in the laying on of hands,^(AF) and do not share in the sins of others.^(AG) Keep yourself pure.^(AH)

²³ Stop drinking only water, and use a little wine^(AI) because of your stomach and your frequent illnesses.

²⁴ The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them. ²⁵ In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.

6 All who are under the yoke of slavery should consider their masters worthy of full respect,^(AJ) so that God’s name and our teaching may not be slandered.^{(AK) 2} Those who have believing masters should not show them disrespect just because they are fellow believers.^(AL) Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare^[c] of their slaves.

False Teachers and the Love of Money

These are the things you are to teach and insist on.^{(AM) 3} If anyone teaches otherwise^(AN) and does not agree to the sound instruction^(AO) of our Lord Jesus Christ and to godly teaching, ⁴ they are conceited^(AP) and understand nothing. They have an unhealthy interest in controversies and quarrels about words^(AQ) that result in envy, strife, malicious talk, evil suspicions ⁵ and constant friction between people of corrupt mind, who have been robbed of the truth^(AR) and who think that godliness is a means to financial gain.

⁶ But godliness with contentment^(AS) is great gain.^{(AT) 7} For we brought nothing into the world, and we can take nothing out of it.^{(AU) 8} But if we have food and clothing, we will be content with that.^{(AV) 9} Those who want to get rich^(AW) fall into temptation and a trap^(AX) and into many foolish and harmful desires that plunge people into ruin and destruction. ¹⁰ For the love of money^(AY) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith^(AZ) and pierced themselves with many griefs.^(BA)

Final Charge to Timothy

¹¹ But you, man of God,^(BB) flee from all this, and pursue righteousness, godliness,^(BC) faith, love,^(BD) endurance and gentleness. ¹² Fight the good fight^(BE) of the faith. Take hold of^(BF) the eternal life^(BG) to which you were called when you made your good confession^(BH) in the presence of many witnesses. ¹³ In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate^(BI) made the good confession,^(BJ) I charge you^{(BK) 14} to keep this command without spot or blame^(BL) until the appearing of our Lord Jesus Christ,^{(BM) 15} which God will bring about in his own time^(BN)—God, the blessed^(BO) and only Ruler,^(BP) the King of kings and Lord of lords,^{(BQ) 16} who alone is immortal^(BR) and who lives in unapproachable light,^(BS) whom no one has seen or can see.^(BT) To him be honor and might forever. Amen.^(BU)

¹⁷ Command those who are rich^(BV) in this present world not to be arrogant nor to put their hope in wealth,^(BW) which is so uncertain, but to put their hope in God,^(BX) who richly provides us with everything for our enjoyment.^{(BY) 18} Command them to do good, to be rich in good deeds,^(BZ) and to be generous and willing to share.^{(CA) 19} In this way they will lay up treasure for themselves^(CB) as a firm foundation for the coming age, so that they may take hold of^(CC) the life that is truly life.

²⁰ Timothy, guard what has been entrusted^(CD) to your care. Turn away from godless chatter^(CE) and the opposing ideas of what is falsely called knowledge, ²¹ which some have professed and in so doing have departed from the faith.^(CF)

Grace be with you all.^(CG)