David’s Victories(A)

18 In the course of time, David defeated the Philistines and subdued them, and he took Gath and its surrounding villages from the control of the Philistines.

David also defeated the Moabites,(B) and they became subject to him and brought him tribute.

Moreover, David defeated Hadadezer king of Zobah,(C) in the vicinity of Hamath, when he went to set up his monument at[a] the Euphrates River.(D) David captured a thousand of his chariots, seven thousand charioteers and twenty thousand foot soldiers. He hamstrung(E) all but a hundred of the chariot horses.

When the Arameans of Damascus(F) came to help Hadadezer king of Zobah, David struck down twenty-two thousand of them. He put garrisons in the Aramean kingdom of Damascus, and the Arameans became subject to him and brought him tribute. The Lord gave David victory wherever he went.

David took the gold shields carried by the officers of Hadadezer and brought them to Jerusalem. From Tebah[b] and Kun, towns that belonged to Hadadezer, David took a great quantity of bronze, which Solomon used to make the bronze Sea,(G) the pillars and various bronze articles.

When Tou king of Hamath heard that David had defeated the entire army of Hadadezer king of Zobah, 10 he sent his son Hadoram to King David to greet him and congratulate him on his victory in battle over Hadadezer, who had been at war with Tou. Hadoram brought all kinds of articles of gold, of silver and of bronze.

11 King David dedicated these articles to the Lord, as he had done with the silver and gold he had taken from all these nations: Edom(H) and Moab, the Ammonites and the Philistines, and Amalek.(I)

12 Abishai son of Zeruiah struck down eighteen thousand Edomites(J) in the Valley of Salt. 13 He put garrisons in Edom, and all the Edomites became subject to David. The Lord gave David victory wherever he went.

David’s Officials(K)

14 David reigned(L) over all Israel,(M) doing what was just and right for all his people. 15 Joab(N) son of Zeruiah was over the army; Jehoshaphat son of Ahilud was recorder; 16 Zadok(O) son of Ahitub and Ahimelek[c](P) son of Abiathar were priests; Shavsha was secretary; 17 Benaiah son of Jehoiada was over the Kerethites and Pelethites;(Q) and David’s sons were chief officials at the king’s side.

Footnotes

  1. 1 Chronicles 18:3 Or to restore his control over
  2. 1 Chronicles 18:8 Hebrew Tibhath, a variant of Tebah
  3. 1 Chronicles 18:16 Some Hebrew manuscripts, Vulgate and Syriac (see also 2 Samuel 8:17); most Hebrew manuscripts Abimelek

[a]How the gold has lost its luster,
    the fine gold become dull!
The sacred gems are scattered
    at every street corner.(A)

How the precious children of Zion,(B)
    once worth their weight in gold,
are now considered as pots of clay,
    the work of a potter’s hands!

Even jackals offer their breasts
    to nurse their young,
but my people have become heartless
    like ostriches in the desert.(C)

Because of thirst(D) the infant’s tongue
    sticks to the roof of its mouth;(E)
the children beg for bread,
    but no one gives it to them.(F)

Those who once ate delicacies
    are destitute in the streets.
Those brought up in royal purple(G)
    now lie on ash heaps.(H)

The punishment of my people
    is greater than that of Sodom,(I)
which was overthrown in a moment
    without a hand turned to help her.

Their princes were brighter than snow
    and whiter than milk,
their bodies more ruddy than rubies,
    their appearance like lapis lazuli.

But now they are blacker(J) than soot;
    they are not recognized in the streets.
Their skin has shriveled on their bones;(K)
    it has become as dry as a stick.

Those killed by the sword are better off
    than those who die of famine;(L)
racked with hunger, they waste away
    for lack of food from the field.(M)

10 With their own hands compassionate women
    have cooked their own children,(N)
who became their food
    when my people were destroyed.

11 The Lord has given full vent to his wrath;(O)
    he has poured out(P) his fierce anger.(Q)
He kindled a fire(R) in Zion
    that consumed her foundations.(S)

12 The kings of the earth did not believe,
    nor did any of the peoples of the world,
that enemies and foes could enter
    the gates of Jerusalem.(T)

13 But it happened because of the sins of her prophets
    and the iniquities of her priests,(U)
who shed within her
    the blood(V) of the righteous.

14 Now they grope through the streets
    as if they were blind.(W)
They are so defiled with blood(X)
    that no one dares to touch their garments.

15 “Go away! You are unclean!” people cry to them.
    “Away! Away! Don’t touch us!”
When they flee and wander(Y) about,
    people among the nations say,
    “They can stay here no longer.”(Z)

16 The Lord himself has scattered them;
    he no longer watches over them.(AA)
The priests are shown no honor,
    the elders(AB) no favor.(AC)

17 Moreover, our eyes failed,
    looking in vain(AD) for help;(AE)
from our towers we watched
    for a nation(AF) that could not save us.

18 People stalked us at every step,
    so we could not walk in our streets.
Our end was near, our days were numbered,
    for our end had come.(AG)

19 Our pursuers were swifter
    than eagles(AH) in the sky;
they chased us(AI) over the mountains
    and lay in wait for us in the desert.(AJ)

20 The Lord’s anointed,(AK) our very life breath,
    was caught in their traps.(AL)
We thought that under his shadow(AM)
    we would live among the nations.

21 Rejoice and be glad, Daughter Edom,
    you who live in the land of Uz.(AN)
But to you also the cup(AO) will be passed;
    you will be drunk and stripped naked.(AP)

22 Your punishment will end, Daughter Zion;(AQ)
    he will not prolong your exile.
But he will punish your sin, Daughter Edom,
    and expose your wickedness.(AR)

Footnotes

  1. Lamentations 4:1 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

Paul, a servant of God(A) and an apostle(B) of Jesus Christ to further the faith of God’s elect and their knowledge of the truth(C) that leads to godliness(D) in the hope of eternal life,(E) which God, who does not lie,(F) promised before the beginning of time,(G) and which now at his appointed season(H) he has brought to light(I) through the preaching entrusted to me(J) by the command of God(K) our Savior,(L)

To Titus,(M) my true son(N) in our common faith:

Grace and peace from God the Father and Christ Jesus our Savior.(O)

Appointing Elders Who Love What Is Good(P)

The reason I left you in Crete(Q) was that you might put in order what was left unfinished and appoint[a] elders(R) in every town, as I directed you. An elder must be blameless,(S) faithful to his wife, a man whose children believe[b] and are not open to the charge of being wild and disobedient. Since an overseer(T) manages God’s household,(U) he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.(V) Rather, he must be hospitable,(W) one who loves what is good,(X) who is self-controlled,(Y) upright, holy and disciplined. He must hold firmly(Z) to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine(AA) and refute those who oppose it.

Rebuking Those Who Fail to Do Good

10 For there are many rebellious people, full of meaningless talk(AB) and deception, especially those of the circumcision group.(AC) 11 They must be silenced, because they are disrupting whole households(AD) by teaching things they ought not to teach—and that for the sake of dishonest gain. 12 One of Crete’s own prophets(AE) has said it: “Cretans(AF) are always liars, evil brutes, lazy gluttons.”[c] 13 This saying is true. Therefore rebuke(AG) them sharply, so that they will be sound in the faith(AH) 14 and will pay no attention to Jewish myths(AI) or to the merely human commands(AJ) of those who reject the truth.(AK) 15 To the pure, all things are pure,(AL) but to those who are corrupted and do not believe, nothing is pure.(AM) In fact, both their minds and consciences are corrupted.(AN) 16 They claim to know God, but by their actions they deny him.(AO) They are detestable, disobedient and unfit for doing anything good.(AP)

Doing Good for the Sake of the Gospel

You, however, must teach what is appropriate to sound doctrine.(AQ) Teach the older men(AR) to be temperate,(AS) worthy of respect, self-controlled,(AT) and sound in faith,(AU) in love and in endurance.

Likewise, teach the older women to be reverent in the way they live, not to be slanderers(AV) or addicted to much wine,(AW) but to teach what is good. Then they can urge the younger women(AX) to love their husbands and children, to be self-controlled(AY) and pure, to be busy at home,(AZ) to be kind, and to be subject to their husbands,(BA) so that no one will malign the word of God.(BB)

Similarly, encourage the young men(BC) to be self-controlled.(BD) In everything set them an example(BE) by doing what is good.(BF) In your teaching show integrity, seriousness and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.(BG)

Teach slaves to be subject to their masters in everything,(BH) to try to please them, not to talk back to them, 10 and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior(BI) attractive.(BJ)

11 For the grace(BK) of God has appeared(BL) that offers salvation to all people.(BM) 12 It teaches us to say “No” to ungodliness and worldly passions,(BN) and to live self-controlled,(BO) upright and godly lives(BP) in this present age, 13 while we wait for the blessed hope—the appearing(BQ) of the glory of our great God and Savior, Jesus Christ,(BR) 14 who gave himself for us(BS) to redeem us from all wickedness(BT) and to purify(BU) for himself a people that are his very own,(BV) eager to do what is good.(BW)

15 These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.

Saved in Order to Do Good

Remind the people to be subject to rulers and authorities,(BX) to be obedient, to be ready to do whatever is good,(BY) to slander no one,(BZ) to be peaceable and considerate, and always to be gentle toward everyone.

At one time(CA) we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness(CB) and love of God our Savior(CC) appeared,(CD) he saved us,(CE) not because of righteous things we had done,(CF) but because of his mercy.(CG) He saved us through the washing(CH) of rebirth and renewal(CI) by the Holy Spirit, whom he poured out on us(CJ) generously through Jesus Christ our Savior, so that, having been justified by his grace,(CK) we might become heirs(CL) having the hope(CM) of eternal life.(CN) This is a trustworthy saying.(CO) And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good.(CP) These things are excellent and profitable for everyone.

But avoid(CQ) foolish controversies and genealogies and arguments and quarrels(CR) about the law,(CS) because these are unprofitable and useless.(CT) 10 Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them.(CU) 11 You may be sure that such people are warped and sinful; they are self-condemned.

Final Remarks

12 As soon as I send Artemas or Tychicus(CV) to you, do your best to come to me at Nicopolis, because I have decided to winter there.(CW) 13 Do everything you can to help Zenas the lawyer and Apollos(CX) on their way and see that they have everything they need. 14 Our people must learn to devote themselves to doing what is good,(CY) in order to provide for urgent needs and not live unproductive lives.

15 Everyone with me sends you greetings. Greet those who love us in the faith.(CZ)

Grace be with you all.(DA)

Footnotes

  1. Titus 1:5 Or ordain
  2. Titus 1:6 Or children are trustworthy
  3. Titus 1:12 From the Cretan philosopher Epimenides

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