The Gatekeepers

26 The divisions of the gatekeepers:(A)

From the Korahites: Meshelemiah son of Kore, one of the sons of Asaph.

Meshelemiah had sons:

Zechariah(B) the firstborn,

Jediael the second,

Zebadiah the third,

Jathniel the fourth,

Elam the fifth,

Jehohanan the sixth

and Eliehoenai the seventh.

Obed-Edom also had sons:

Shemaiah the firstborn,

Jehozabad the second,

Joah the third,

Sakar the fourth,

Nethanel the fifth,

Ammiel the sixth,

Issachar the seventh

and Peullethai the eighth.

(For God had blessed Obed-Edom.(C))

Obed-Edom’s son Shemaiah also had sons, who were leaders in their father’s family because they were very capable men. The sons of Shemaiah: Othni, Rephael, Obed and Elzabad; his relatives Elihu and Semakiah were also able men. All these were descendants of Obed-Edom; they and their sons and their relatives were capable men with the strength to do the work—descendants of Obed-Edom, 62 in all.

Meshelemiah had sons and relatives, who were able men—18 in all.

10 Hosah the Merarite had sons: Shimri the first (although he was not the firstborn, his father had appointed him the first),(D) 11 Hilkiah the second, Tabaliah the third and Zechariah the fourth. The sons and relatives of Hosah were 13 in all.

12 These divisions of the gatekeepers, through their leaders, had duties for ministering(E) in the temple of the Lord, just as their relatives had. 13 Lots(F) were cast for each gate, according to their families, young and old alike.

14 The lot for the East Gate(G) fell to Shelemiah.[a] Then lots were cast for his son Zechariah,(H) a wise counselor, and the lot for the North Gate fell to him. 15 The lot for the South Gate fell to Obed-Edom,(I) and the lot for the storehouse fell to his sons. 16 The lots for the West Gate and the Shalleketh Gate on the upper road fell to Shuppim and Hosah.

Guard was alongside of guard: 17 There were six Levites a day on the east, four a day on the north, four a day on the south and two at a time at the storehouse. 18 As for the court[b] to the west, there were four at the road and two at the court[c] itself.

19 These were the divisions of the gatekeepers who were descendants of Korah and Merari.(J)

The Treasurers and Other Officials

20 Their fellow Levites(K) were[d] in charge of the treasuries of the house of God and the treasuries for the dedicated things.(L)

21 The descendants of Ladan, who were Gershonites through Ladan and who were heads of families belonging to Ladan the Gershonite,(M) were Jehieli, 22 the sons of Jehieli, Zetham and his brother Joel. They were in charge of the treasuries(N) of the temple of the Lord.

23 From the Amramites, the Izharites, the Hebronites and the Uzzielites:(O)

24 Shubael,(P) a descendant of Gershom son of Moses, was the official in charge of the treasuries. 25 His relatives through Eliezer: Rehabiah his son, Jeshaiah his son, Joram his son, Zikri his son and Shelomith(Q) his son. 26 Shelomith and his relatives were in charge of all the treasuries for the things dedicated(R) by King David, by the heads of families who were the commanders of thousands and commanders of hundreds, and by the other army commanders. 27 Some of the plunder taken in battle they dedicated for the repair of the temple of the Lord. 28 And everything dedicated by Samuel the seer(S) and by Saul son of Kish, Abner son of Ner and Joab son of Zeruiah, and all the other dedicated things were in the care of Shelomith and his relatives.

29 From the Izharites: Kenaniah and his sons were assigned duties away from the temple, as officials and judges(T) over Israel.

30 From the Hebronites: Hashabiah(U) and his relatives—seventeen hundred able men—were responsible in Israel west of the Jordan for all the work of the Lord and for the king’s service. 31 As for the Hebronites,(V) Jeriah was their chief according to the genealogical records of their families. In the fortieth(W) year of David’s reign a search was made in the records, and capable men among the Hebronites were found at Jazer in Gilead. 32 Jeriah had twenty-seven hundred relatives, who were able men and heads of families, and King David put them in charge of the Reubenites, the Gadites and the half-tribe of Manasseh for every matter pertaining to God and for the affairs of the king.

Footnotes

  1. 1 Chronicles 26:14 A variant of Meshelemiah
  2. 1 Chronicles 26:18 The meaning of the Hebrew for this word is uncertain.
  3. 1 Chronicles 26:18 The meaning of the Hebrew for this word is uncertain.
  4. 1 Chronicles 26:20 Septuagint; Hebrew As for the Levites, Ahijah was

Judgment on the Idolaters

Then I heard him call out in a loud voice, “Bring near those who are appointed to execute judgment on the city, each with a weapon in his hand.” And I saw six men coming from the direction of the upper gate, which faces north, each with a deadly weapon in his hand. With them was a man clothed in linen(A) who had a writing kit at his side. They came in and stood beside the bronze altar.

Now the glory(B) of the God of Israel went up from above the cherubim,(C) where it had been, and moved to the threshold of the temple. Then the Lord called to the man clothed in linen who had the writing kit at his side and said to him, “Go throughout the city of Jerusalem(D) and put a mark(E) on the foreheads of those who grieve and lament(F) over all the detestable things that are done in it.(G)

As I listened, he said to the others, “Follow him through the city and kill, without showing pity(H) or compassion.(I) Slaughter(J) the old men, the young men and women, the mothers and children,(K) but do not touch anyone who has the mark.(L) Begin at my sanctuary.” So they began with the old men(M) who were in front of the temple.(N)

Then he said to them, “Defile the temple and fill the courts with the slain.(O) Go!” So they went out and began killing throughout the city. While they were killing and I was left alone, I fell facedown,(P) crying out, “Alas, Sovereign Lord!(Q) Are you going to destroy the entire remnant of Israel in this outpouring of your wrath(R) on Jerusalem?(S)

He answered me, “The sin of the people of Israel and Judah is exceedingly great; the land is full of bloodshed and the city is full of injustice.(T) They say, ‘The Lord has forsaken the land; the Lord does not see.’(U) 10 So I will not look on them with pity(V) or spare them, but I will bring down on their own heads what they have done.(W)

11 Then the man in linen with the writing kit at his side brought back word, saying, “I have done as you commanded.”

The Faith of the Centurion(A)

When Jesus had finished saying all this(B) to the people who were listening, he entered Capernaum. There a centurion’s servant, whom his master valued highly, was sick and about to die. The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, because he loves our nation and has built our synagogue.” So Jesus went with them.

He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.(C) For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well.

Jesus Raises a Widow’s Son(D)

11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord(E) saw her, his heart went out to her and he said, “Don’t cry.”

14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!”(F) 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.

16 They were all filled with awe(G) and praised God.(H) “A great prophet(I) has appeared among us,” they said. “God has come to help his people.”(J) 17 This news about Jesus spread throughout Judea and the surrounding country.(K)

Jesus and John the Baptist(L)

18 John’s(M) disciples(N) told him about all these things. Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”

20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’”

21 At that very time Jesus cured many who had diseases, sicknesses(O) and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(P) 23 Blessed is anyone who does not stumble on account of me.”

24 After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet?(Q) Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written:

“‘I will send my messenger ahead of you,
    who will prepare your way before you.’[b](R)

28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God(S) is greater than he.”

29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.(T) 30 But the Pharisees and the experts in the law(U) rejected God’s purpose for themselves, because they had not been baptized by John.)

31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling out to each other:

“‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not cry.’

33 For John the Baptist came neither eating bread nor drinking wine,(V) and you say, ‘He has a demon.’ 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(W) 35 But wisdom is proved right by all her children.”

Jesus Anointed by a Sinful Woman(X)(Y)

36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet,(Z) he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[c] and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet,(AA) but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss,(AB) but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head,(AC) but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”(AD)

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you;(AE) go in peace.”(AF)

Footnotes

  1. Luke 7:22 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  2. Luke 7:27 Mal. 3:1
  3. Luke 7:41 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).

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