All Israel(A) was listed in the genealogies recorded in the book of the kings of Israel and Judah. They were taken captive to Babylon(B) because of their unfaithfulness.(C)

The People in Jerusalem(D)

Now the first to resettle on their own property in their own towns(E) were some Israelites, priests, Levites and temple servants.(F)

Those from Judah, from Benjamin, and from Ephraim and Manasseh who lived in Jerusalem were:

Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah.(G)

Of the Shelanites[a]:

Asaiah the firstborn and his sons.

Of the Zerahites:

Jeuel.

The people from Judah numbered 690.

Of the Benjamites:

Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah;

Ibneiah son of Jeroham; Elah son of Uzzi, the son of Mikri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah.

The people from Benjamin, as listed in their genealogy, numbered 956. All these men were heads of their families.

10 Of the priests:

Jedaiah; Jehoiarib; Jakin;

11 Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God;

12 Adaiah son of Jeroham, the son of Pashhur,(H) the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.

13 The priests, who were heads of families, numbered 1,760. They were able men, responsible for ministering in the house of God.

14 Of the Levites:

Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; 15 Bakbakkar, Heresh, Galal and Mattaniah(I) son of Mika, the son of Zikri, the son of Asaph; 16 Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.(J)

17 The gatekeepers:(K)

Shallum, Akkub, Talmon, Ahiman and their fellow Levites, Shallum their chief 18 being stationed at the King’s Gate(L) on the east, up to the present time. These were the gatekeepers belonging to the camp of the Levites. 19 Shallum(M) son of Kore, the son of Ebiasaph, the son of Korah, and his fellow gatekeepers from his family (the Korahites) were responsible for guarding the thresholds of the tent just as their ancestors had been responsible for guarding the entrance to the dwelling of the Lord. 20 In earlier times Phinehas(N) son of Eleazar was the official in charge of the gatekeepers, and the Lord was with him. 21 Zechariah(O) son of Meshelemiah was the gatekeeper at the entrance to the tent of meeting.

22 Altogether, those chosen to be gatekeepers(P) at the thresholds numbered 212. They were registered by genealogy in their villages. The gatekeepers had been assigned to their positions of trust by David and Samuel the seer.(Q) 23 They and their descendants were in charge of guarding the gates of the house of the Lord—the house called the tent of meeting. 24 The gatekeepers were on the four sides: east, west, north and south. 25 Their fellow Levites in their villages had to come from time to time and share their duties for seven-day(R) periods. 26 But the four principal gatekeepers, who were Levites, were entrusted with the responsibility for the rooms and treasuries(S) in the house of God. 27 They would spend the night stationed around the house of God,(T) because they had to guard it; and they had charge of the key(U) for opening it each morning.

28 Some of them were in charge of the articles used in the temple service; they counted them when they were brought in and when they were taken out. 29 Others were assigned to take care of the furnishings and all the other articles of the sanctuary,(V) as well as the special flour and wine, and the olive oil, incense and spices. 30 But some(W) of the priests took care of mixing the spices. 31 A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with the responsibility for baking the offering bread. 32 Some of the Kohathites, their fellow Levites, were in charge of preparing for every Sabbath the bread set out on the table.(X)

33 Those who were musicians,(Y) heads of Levite families, stayed in the rooms of the temple and were exempt from other duties because they were responsible for the work day and night.(Z)

34 All these were heads of Levite families, chiefs as listed in their genealogy, and they lived in Jerusalem.

The Genealogy of Saul(AA)

35 Jeiel(AB) the father[b] of Gibeon lived in Gibeon.

His wife’s name was Maakah, 36 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah and Mikloth. 38 Mikloth was the father of Shimeam. They too lived near their relatives in Jerusalem.

39 Ner(AC) was the father of Kish,(AD) Kish the father of Saul, and Saul the father of Jonathan,(AE) Malki-Shua, Abinadab and Esh-Baal.[c](AF)

40 The son of Jonathan:

Merib-Baal,[d](AG) who was the father of Micah.

41 The sons of Micah:

Pithon, Melek, Tahrea and Ahaz.[e]

42 Ahaz was the father of Jadah, Jadah[f] was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 43 Moza was the father of Binea; Rephaiah was his son, Eleasah his son and Azel his son.

44 Azel had six sons, and these were their names:

Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. These were the sons of Azel.

Footnotes

  1. 1 Chronicles 9:5 See Num. 26:20; Hebrew Shilonites.
  2. 1 Chronicles 9:35 Father may mean civic leader or military leader.
  3. 1 Chronicles 9:39 Also known as Ish-Bosheth
  4. 1 Chronicles 9:40 Also known as Mephibosheth
  5. 1 Chronicles 9:41 Vulgate and Syriac (see also Septuagint and 8:35); Hebrew does not have and Ahaz.
  6. 1 Chronicles 9:42 Some Hebrew manuscripts and Septuagint (see also 8:36); most Hebrew manuscripts Jarah, Jarah

A Message About the Philistines

47 This is the word of the Lord that came to Jeremiah the prophet concerning the Philistines(A) before Pharaoh attacked Gaza:(B)

This is what the Lord says:

“See how the waters are rising in the north;(C)
    they will become an overflowing torrent.
They will overflow the land and everything in it,
    the towns and those who live in them.
The people will cry out;
    all who dwell in the land will wail(D)
at the sound of the hooves of galloping steeds,
    at the noise of enemy chariots(E)
    and the rumble of their wheels.
Parents will not turn to help their children;
    their hands will hang limp.(F)
For the day has come
    to destroy all the Philistines
and to remove all survivors
    who could help Tyre(G) and Sidon.(H)
The Lord is about to destroy the Philistines,(I)
    the remnant from the coasts of Caphtor.[a](J)
Gaza will shave(K) her head in mourning;
    Ashkelon(L) will be silenced.
You remnant on the plain,
    how long will you cut(M) yourselves?

“‘Alas, sword(N) of the Lord,
    how long till you rest?
Return to your sheath;
    cease and be still.’(O)
But how can it rest
    when the Lord has commanded it,
when he has ordered it
    to attack Ashkelon and the coast?”(P)

Footnotes

  1. Jeremiah 47:4 That is, Crete

Paul, Silas[a](A) and Timothy,(B)

To the church of the Thessalonians(C) in God the Father and the Lord Jesus Christ:

Grace and peace to you.(D)

Thanksgiving for the Thessalonians’ Faith

We always thank God for all of you(E) and continually mention you in our prayers.(F) We remember before our God and Father(G) your work produced by faith,(H) your labor prompted by love,(I) and your endurance inspired by hope(J) in our Lord Jesus Christ.

For we know, brothers and sisters[b] loved by God,(K) that he has chosen you, because our gospel(L) came to you not simply with words but also with power,(M) with the Holy Spirit and deep conviction. You know(N) how we lived among you for your sake. You became imitators of us(O) and of the Lord, for you welcomed the message in the midst of severe suffering(P) with the joy(Q) given by the Holy Spirit.(R) And so you became a model(S) to all the believers in Macedonia(T) and Achaia.(U) The Lord’s message(V) rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere.(W) Therefore we do not need to say anything about it, for they themselves report what kind of reception you gave us. They tell how you turned(X) to God from idols(Y) to serve the living and true God,(Z) 10 and to wait for his Son from heaven,(AA) whom he raised from the dead(AB)—Jesus, who rescues us from the coming wrath.(AC)

Paul’s Ministry in Thessalonica

You know, brothers and sisters, that our visit to you(AD) was not without results.(AE) We had previously suffered(AF) and been treated outrageously in Philippi,(AG) as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition.(AH) For the appeal we make does not spring from error or impure motives,(AI) nor are we trying to trick you.(AJ) On the contrary, we speak as those approved by God to be entrusted with the gospel.(AK) We are not trying to please people(AL) but God, who tests our hearts.(AM) You know we never used flattery, nor did we put on a mask to cover up greed(AN)—God is our witness.(AO) We were not looking for praise from people,(AP) not from you or anyone else, even though as apostles(AQ) of Christ we could have asserted our authority.(AR) Instead, we were like young children[c] among you.

Just as a nursing mother cares for her children,(AS) so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God(AT) but our lives as well.(AU) Surely you remember, brothers and sisters, our toil and hardship; we worked(AV) night and day in order not to be a burden to anyone(AW) while we preached the gospel of God to you. 10 You are witnesses,(AX) and so is God,(AY) of how holy,(AZ) righteous and blameless we were among you who believed. 11 For you know that we dealt with each of you as a father deals with his own children,(BA) 12 encouraging, comforting and urging you to live lives worthy(BB) of God, who calls(BC) you into his kingdom and glory.

13 And we also thank God continually(BD) because, when you received the word of God,(BE) which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe. 14 For you, brothers and sisters, became imitators(BF) of God’s churches in Judea,(BG) which are in Christ Jesus: You suffered from your own people(BH) the same things those churches suffered from the Jews 15 who killed the Lord Jesus(BI) and the prophets(BJ) and also drove us out. They displease God and are hostile to everyone 16 in their effort to keep us from speaking to the Gentiles(BK) so that they may be saved. In this way they always heap up their sins to the limit.(BL) The wrath of God has come upon them at last.[d]

Paul’s Longing to See the Thessalonians

17 But, brothers and sisters, when we were orphaned by being separated from you for a short time (in person, not in thought),(BM) out of our intense longing we made every effort to see you.(BN) 18 For we wanted to come to you—certainly I, Paul, did, again and again—but Satan(BO) blocked our way.(BP) 19 For what is our hope, our joy, or the crown(BQ) in which we will glory(BR) in the presence of our Lord Jesus when he comes?(BS) Is it not you? 20 Indeed, you are our glory(BT) and joy.

So when we could stand it no longer,(BU) we thought it best to be left by ourselves in Athens.(BV) We sent Timothy,(BW) who is our brother and co-worker(BX) in God’s service in spreading the gospel of Christ,(BY) to strengthen and encourage you in your faith, so that no one would be unsettled by these trials.(BZ) For you know quite well that we are destined for them.(CA) In fact, when we were with you, we kept telling you that we would be persecuted. And it turned out that way, as you well know.(CB) For this reason, when I could stand it no longer,(CC) I sent to find out about your faith.(CD) I was afraid that in some way the tempter(CE) had tempted you and that our labors might have been in vain.(CF)

Timothy’s Encouraging Report

But Timothy(CG) has just now come to us from you(CH) and has brought good news about your faith and love.(CI) He has told us that you always have pleasant memories of us and that you long to see us, just as we also long to see you.(CJ) Therefore, brothers and sisters, in all our distress and persecution we were encouraged about you because of your faith. For now we really live, since you are standing firm(CK) in the Lord. How can we thank God enough for you(CL) in return for all the joy we have in the presence of our God because of you?(CM) 10 Night and day we pray(CN) most earnestly that we may see you again(CO) and supply what is lacking in your faith.

11 Now may our God and Father(CP) himself and our Lord Jesus clear the way for us to come to you. 12 May the Lord make your love increase and overflow for each other(CQ) and for everyone else, just as ours does for you. 13 May he strengthen your hearts so that you will be blameless(CR) and holy in the presence of our God and Father(CS) when our Lord Jesus comes(CT) with all his holy ones.(CU)

Footnotes

  1. 1 Thessalonians 1:1 Greek Silvanus, a variant of Silas
  2. 1 Thessalonians 1:4 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 2:1, 9, 14, 17; 3:7; 4:1, 10, 13; 5:1, 4, 12, 14, 25, 27.
  3. 1 Thessalonians 2:7 Some manuscripts were gentle
  4. 1 Thessalonians 2:16 Or them fully

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