Elijah Announces a Great Drought

17 Now Elijah(A) the Tishbite, from Tishbe[a] in Gilead,(B) said to Ahab, “As the Lord, the God of Israel, lives, whom I serve, there will be neither dew nor rain(C) in the next few years except at my word.”

Elijah Fed by Ravens

Then the word of the Lord came to Elijah: “Leave here, turn eastward and hide(D) in the Kerith Ravine, east of the Jordan. You will drink from the brook, and I have directed the ravens(E) to supply you with food there.”

So he did what the Lord had told him. He went to the Kerith Ravine, east of the Jordan, and stayed there. The ravens brought him bread and meat in the morning(F) and bread and meat in the evening, and he drank from the brook.

Elijah and the Widow at Zarephath

Some time later the brook dried up because there had been no rain in the land. Then the word of the Lord came to him: “Go at once to Zarephath(G) in the region of Sidon and stay there. I have directed a widow(H) there to supply you with food.” 10 So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, “Would you bring me a little water in a jar so I may have a drink?”(I) 11 As she was going to get it, he called, “And bring me, please, a piece of bread.”

12 “As surely as the Lord your God lives,” she replied, “I don’t have any bread—only a handful of flour in a jar and a little olive oil(J) in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die.”

13 Elijah said to her, “Don’t be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. 14 For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain(K) on the land.’”

15 She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. 16 For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah.

17 Some time later the son of the woman who owned the house became ill. He grew worse and worse, and finally stopped breathing. 18 She said to Elijah, “What do you have against me, man of God? Did you come to remind me of my sin(L) and kill my son?”

19 “Give me your son,” Elijah replied. He took him from her arms, carried him to the upper room where he was staying, and laid him on his bed. 20 Then he cried(M) out to the Lord, “Lord my God, have you brought tragedy even on this widow I am staying with, by causing her son to die?” 21 Then he stretched(N) himself out on the boy three times and cried out to the Lord, “Lord my God, let this boy’s life return to him!”

22 The Lord heard Elijah’s cry, and the boy’s life returned to him, and he lived. 23 Elijah picked up the child and carried him down from the room into the house. He gave him to his mother(O) and said, “Look, your son is alive!”

24 Then the woman said to Elijah, “Now I know(P) that you are a man of God(Q) and that the word of the Lord from your mouth is the truth.”(R)

Footnotes

  1. 1 Kings 17:1 Or Tishbite, of the settlers

The words of Jeremiah son of Hilkiah, one of the priests at Anathoth(A) in the territory of Benjamin. The word of the Lord came(B) to him in the thirteenth year of the reign of Josiah(C) son of Amon king of Judah, and through the reign of Jehoiakim(D) son of Josiah king of Judah, down to the fifth month of the eleventh year of Zedekiah(E) son of Josiah king of Judah, when the people of Jerusalem went into exile.(F)

The Call of Jeremiah

The word of the Lord came to me, saying,

“Before I formed you in the womb(G) I knew[a](H) you,
    before you were born(I) I set you apart;(J)
    I appointed you as a prophet to the nations.(K)

“Alas, Sovereign Lord,” I said, “I do not know how to speak;(L) I am too young.”(M)

But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. Do not be afraid(N) of them, for I am with you(O) and will rescue(P) you,” declares the Lord.(Q)

Then the Lord reached out his hand and touched(R) my mouth and said to me, “I have put my words in your mouth.(S) 10 See, today I appoint you over nations(T) and kingdoms to uproot(U) and tear down, to destroy and overthrow, to build and to plant.”(V)

11 The word of the Lord came to me: “What do you see, Jeremiah?”(W)

“I see the branch of an almond tree,” I replied.

12 The Lord said to me, “You have seen correctly, for I am watching[b](X) to see that my word is fulfilled.”

13 The word of the Lord came to me again: “What do you see?”(Y)

“I see a pot that is boiling,” I answered. “It is tilting toward us from the north.”

14 The Lord said to me, “From the north(Z) disaster will be poured out on all who live in the land. 15 I am about to summon all the peoples of the northern kingdoms,” declares the Lord.

“Their kings will come and set up their thrones
    in the entrance of the gates of Jerusalem;
they will come against all her surrounding walls
    and against all the towns of Judah.(AA)
16 I will pronounce my judgments(AB) on my people
    because of their wickedness(AC) in forsaking me,(AD)
in burning incense to other gods(AE)
    and in worshiping(AF) what their hands have made.(AG)

17 “Get yourself ready! Stand up and say(AH) to them whatever I command you. Do not be terrified(AI) by them, or I will terrify you before them. 18 Today I have made you(AJ) a fortified city, an iron pillar and a bronze wall to stand against the whole land—against the kings of Judah, its officials, its priests and the people of the land. 19 They will fight against you but will not overcome(AK) you, for I am with you(AL) and will rescue(AM) you,” declares the Lord.

Israel Forsakes God

The word(AN) of the Lord came to me: “Go and proclaim in the hearing of Jerusalem:

“This is what the Lord says:

“‘I remember the devotion of your youth,(AO)
    how as a bride you loved me
and followed me through the wilderness,(AP)
    through a land not sown.
Israel was holy(AQ) to the Lord,(AR)
    the firstfruits(AS) of his harvest;
all who devoured(AT) her were held guilty,(AU)
    and disaster overtook them,’”
declares the Lord.

Hear the word of the Lord, you descendants of Jacob,
    all you clans of Israel.

This is what the Lord says:

“What fault did your ancestors find in me,
    that they strayed so far from me?
They followed worthless idols(AV)
    and became worthless(AW) themselves.
They did not ask, ‘Where is the Lord,
    who brought us up out of Egypt(AX)
and led us through the barren wilderness,
    through a land of deserts(AY) and ravines,(AZ)
a land of drought and utter darkness,
    a land where no one travels(BA) and no one lives?’
I brought you into a fertile land
    to eat its fruit and rich produce.(BB)
But you came and defiled my land
    and made my inheritance detestable.(BC)
The priests did not ask,
    ‘Where is the Lord?’
Those who deal with the law did not know me;(BD)
    the leaders(BE) rebelled against me.
The prophets prophesied by Baal,(BF)
    following worthless idols.(BG)

“Therefore I bring charges(BH) against you again,”
declares the Lord.
    “And I will bring charges against your children’s children.
10 Cross over to the coasts of Cyprus(BI) and look,
    send to Kedar[c](BJ) and observe closely;
    see if there has ever been anything like this:
11 Has a nation ever changed its gods?
    (Yet they are not gods(BK) at all.)
But my people have exchanged their glorious(BL) God
    for worthless idols.
12 Be appalled at this, you heavens,
    and shudder with great horror,”
declares the Lord.
13 “My people have committed two sins:
They have forsaken(BM) me,
    the spring of living water,(BN)
and have dug their own cisterns,
    broken cisterns that cannot hold water.
14 Is Israel a servant, a slave(BO) by birth?
    Why then has he become plunder?
15 Lions(BP) have roared;
    they have growled at him.
They have laid waste(BQ) his land;
    his towns are burned(BR) and deserted.(BS)
16 Also, the men of Memphis(BT) and Tahpanhes(BU)
    have cracked your skull.
17 Have you not brought this on yourselves(BV)
    by forsaking(BW) the Lord your God
    when he led you in the way?
18 Now why go to Egypt(BX)
    to drink water from the Nile[d]?(BY)
And why go to Assyria(BZ)
    to drink water from the Euphrates?(CA)
19 Your wickedness will punish you;
    your backsliding(CB) will rebuke(CC) you.
Consider then and realize
    how evil and bitter(CD) it is for you
when you forsake(CE) the Lord your God
    and have no awe(CF) of me,”
declares the Lord, the Lord Almighty.

20 “Long ago you broke off your yoke(CG)
    and tore off your bonds;(CH)
    you said, ‘I will not serve you!’(CI)
Indeed, on every high hill(CJ)
    and under every spreading tree(CK)
    you lay down as a prostitute.(CL)
21 I had planted(CM) you like a choice vine(CN)
    of sound and reliable stock.
How then did you turn against me
    into a corrupt,(CO) wild vine?
22 Although you wash(CP) yourself with soap(CQ)
    and use an abundance of cleansing powder,
    the stain of your guilt is still before me,”
declares the Sovereign Lord.(CR)
23 “How can you say, ‘I am not defiled;(CS)
    I have not run after the Baals’?(CT)
See how you behaved in the valley;(CU)
    consider what you have done.
You are a swift she-camel
    running(CV) here and there,
24 a wild donkey(CW) accustomed to the desert,(CX)
    sniffing the wind in her craving—
    in her heat who can restrain her?
Any males that pursue her need not tire themselves;
    at mating time they will find her.
25 Do not run until your feet are bare
    and your throat is dry.
But you said, ‘It’s no use!(CY)
    I love foreign gods,(CZ)
    and I must go after them.’(DA)

26 “As a thief is disgraced(DB) when he is caught,
    so the people of Israel are disgraced—
they, their kings and their officials,
    their priests(DC) and their prophets.(DD)
27 They say to wood,(DE) ‘You are my father,’
    and to stone,(DF) ‘You gave me birth.’
They have turned their backs(DG) to me
    and not their faces;(DH)
yet when they are in trouble,(DI) they say,
    ‘Come and save(DJ) us!’
28 Where then are the gods(DK) you made for yourselves?
    Let them come if they can save you
    when you are in trouble!(DL)
For you, Judah, have as many gods
    as you have towns.(DM)

29 “Why do you bring charges against me?
    You have all(DN) rebelled against me,”
declares the Lord.
30 “In vain I punished your people;
    they did not respond to correction.(DO)
Your sword has devoured your prophets(DP)
    like a ravenous lion.

31 “You of this generation, consider the word of the Lord:

“Have I been a desert to Israel
    or a land of great darkness?(DQ)
Why do my people say, ‘We are free to roam;
    we will come to you no more’?(DR)
32 Does a young woman forget her jewelry,
    a bride her wedding ornaments?
Yet my people have forgotten(DS) me,
    days without number.
33 How skilled you are at pursuing(DT) love!
    Even the worst of women can learn from your ways.
34 On your clothes is found
    the lifeblood(DU) of the innocent poor,
    though you did not catch them breaking in.(DV)
Yet in spite of all this
35     you say, ‘I am innocent;(DW)
    he is not angry with me.’
But I will pass judgment(DX) on you
    because you say, ‘I have not sinned.’(DY)
36 Why do you go about so much,
    changing(DZ) your ways?
You will be disappointed by Egypt(EA)
    as you were by Assyria.
37 You will also leave that place
    with your hands on your head,(EB)
for the Lord has rejected those you trust;
    you will not be helped(EC) by them.

Footnotes

  1. Jeremiah 1:5 Or chose
  2. Jeremiah 1:12 The Hebrew for watching sounds like the Hebrew for almond tree.
  3. Jeremiah 2:10 In the Syro-Arabian desert
  4. Jeremiah 2:18 Hebrew Shihor; that is, a branch of the Nile

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]?(F) And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b](G) So too, at the present time there is a remnant(H) chosen by grace.(I) And if by grace, then it cannot be based on works;(J) if it were, grace would no longer be grace.

What then? What the people of Israel sought so earnestly they did not obtain.(K) The elect among them did, but the others were hardened,(L) as it is written:

“God gave them a spirit of stupor,
    eyes that could not see
    and ears that could not hear,(M)
to this very day.”[c](N)

And David says:

“May their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(O)
    and their backs be bent forever.”[d](P)

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(Q) Rather, because of their transgression, salvation has come to the Gentiles(R) to make Israel envious.(S) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(T) how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(U) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(V) and save(W) some of them. 15 For if their rejection brought reconciliation(X) to the world, what will their acceptance be but life from the dead?(Y) 16 If the part of the dough offered as firstfruits(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(AA) and you, though a wild olive shoot, have been grafted in among the others(AB) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(AC) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(AD) Do not be arrogant,(AE) but tremble.(AF) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(AH) in his kindness. Otherwise, you also will be cut off.(AI) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(AJ) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant(AL) of this mystery,(AM) brothers and sisters, so that you may not be conceited:(AN) Israel has experienced a hardening(AO) in part until the full number of the Gentiles has come in,(AP) 26 and in this way[e] all Israel will be saved.(AQ) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them
    when I take away their sins.”[g](AR)

28 As far as the gospel is concerned, they are enemies(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(AT) 29 for God’s gifts and his call(AU) are irrevocable.(AV) 30 Just as you who were at one time disobedient(AW) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(AX) so that he may have mercy on them all.

Doxology

33 Oh, the depth of the riches(AY) of the wisdom and[i] knowledge of God!(AZ)
    How unsearchable his judgments,
    and his paths beyond tracing out!(BA)
34 “Who has known the mind of the Lord?
    Or who has been his counselor?”[j](BB)
35 “Who has ever given to God,
    that God should repay them?”[k](BC)
36 For from him and through him and for him are all things.(BD)
    To him be the glory forever! Amen.(BE)

Footnotes

  1. Romans 11:3 1 Kings 19:10,14
  2. Romans 11:4 1 Kings 19:18
  3. Romans 11:8 Deut. 29:4; Isaiah 29:10
  4. Romans 11:10 Psalm 69:22,23
  5. Romans 11:26 Or and so
  6. Romans 11:27 Or will be
  7. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
  8. Romans 11:31 Some manuscripts do not have now.
  9. Romans 11:33 Or riches and the wisdom and the
  10. Romans 11:34 Isaiah 40:13
  11. Romans 11:35 Job 41:11

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