Samuel Rebukes Saul

13 Saul was thirty[a] years old when he became king, and he reigned over Israel forty-[b] two years.

Saul chose three thousand men from Israel; two thousand(A) were with him at Mikmash(B) and in the hill country of Bethel, and a thousand were with Jonathan at Gibeah(C) in Benjamin. The rest of the men he sent back to their homes.

Jonathan attacked the Philistine outpost(D) at Geba,(E) and the Philistines heard about it. Then Saul had the trumpet(F) blown throughout the land and said, “Let the Hebrews hear!” So all Israel heard the news: “Saul has attacked the Philistine outpost, and now Israel has become obnoxious(G) to the Philistines.” And the people were summoned to join Saul at Gilgal.

The Philistines assembled(H) to fight Israel, with three thousand[c] chariots, six thousand charioteers, and soldiers as numerous as the sand(I) on the seashore. They went up and camped at Mikmash,(J) east of Beth Aven.(K) When the Israelites saw that their situation was critical and that their army was hard pressed, they hid(L) in caves and thickets, among the rocks, and in pits and cisterns.(M) Some Hebrews even crossed the Jordan to the land of Gad(N) and Gilead.

Saul remained at Gilgal, and all the troops with him were quaking(O) with fear. He waited seven(P) days, the time set by Samuel; but Samuel did not come to Gilgal, and Saul’s men began to scatter. So he said, “Bring me the burnt offering and the fellowship offerings.” And Saul offered(Q) up the burnt offering. 10 Just as he finished making the offering, Samuel(R) arrived, and Saul went out to greet(S) him.

11 “What have you done?” asked Samuel.

Saul replied, “When I saw that the men were scattering, and that you did not come at the set time, and that the Philistines were assembling at Mikmash,(T) 12 I thought, ‘Now the Philistines will come down against me at Gilgal,(U) and I have not sought the Lord’s favor.(V)’ So I felt compelled to offer the burnt offering.”

13 “You have done a foolish thing,(W)” Samuel said. “You have not kept(X) the command the Lord your God gave you; if you had, he would have established your kingdom over Israel for all time.(Y) 14 But now your kingdom(Z) will not endure; the Lord has sought out a man after his own heart(AA) and appointed(AB) him ruler(AC) of his people, because you have not kept(AD) the Lord’s command.”

15 Then Samuel left Gilgal[d] and went up to Gibeah(AE) in Benjamin, and Saul counted the men who were with him. They numbered about six hundred.(AF)

Israel Without Weapons

16 Saul and his son Jonathan and the men with them were staying in Gibeah[e](AG) in Benjamin, while the Philistines camped at Mikmash. 17 Raiding(AH) parties went out from the Philistine camp in three detachments. One turned toward Ophrah(AI) in the vicinity of Shual, 18 another toward Beth Horon,(AJ) and the third toward the borderland overlooking the Valley of Zeboyim(AK) facing the wilderness.

19 Not a blacksmith(AL) could be found in the whole land of Israel, because the Philistines had said, “Otherwise the Hebrews will make swords or spears!(AM) 20 So all Israel went down to the Philistines to have their plow points, mattocks, axes and sickles[f] sharpened. 21 The price was two-thirds of a shekel[g] for sharpening plow points and mattocks, and a third of a shekel[h] for sharpening forks and axes and for repointing goads.

22 So on the day of the battle not a soldier with Saul and Jonathan(AN) had a sword or spear(AO) in his hand; only Saul and his son Jonathan had them.

Jonathan Attacks the Philistines

23 Now a detachment of Philistines had gone out to the pass(AP) at Mikmash.(AQ)

Footnotes

  1. 1 Samuel 13:1 A few late manuscripts of the Septuagint; Hebrew does not have thirty.
  2. 1 Samuel 13:1 Probable reading of the original Hebrew text (see Acts 13:21); Masoretic Text does not have forty-.
  3. 1 Samuel 13:5 Some Septuagint manuscripts and Syriac; Hebrew thirty thousand
  4. 1 Samuel 13:15 Hebrew; Septuagint Gilgal and went his way; the rest of the people went after Saul to meet the army, and they went out of Gilgal
  5. 1 Samuel 13:16 Two Hebrew manuscripts; most Hebrew manuscripts Geba, a variant of Gibeah
  6. 1 Samuel 13:20 Septuagint; Hebrew plow points
  7. 1 Samuel 13:21 That is, about 1/4 ounce or about 8 grams
  8. 1 Samuel 13:21 That is, about 1/8 ounce or about 4 grams

Friends

Where has your beloved(A) gone,
    most beautiful of women?(B)
Which way did your beloved turn,
    that we may look for him with you?

She

My beloved has gone(C) down to his garden,(D)
    to the beds of spices,(E)
to browse in the gardens
    and to gather lilies.
I am my beloved’s and my beloved is mine;(F)
    he browses among the lilies.(G)

He

You are as beautiful as Tirzah,(H) my darling,
    as lovely as Jerusalem,(I)
    as majestic as troops with banners.(J)
Turn your eyes from me;
    they overwhelm me.
Your hair is like a flock of goats
    descending from Gilead.(K)
Your teeth are like a flock of sheep
    coming up from the washing.
Each has its twin,
    not one of them is missing.(L)
Your temples behind your veil(M)
    are like the halves of a pomegranate.(N)
Sixty queens(O) there may be,
    and eighty concubines,(P)
    and virgins beyond number;
but my dove,(Q) my perfect one,(R) is unique,
    the only daughter of her mother,
    the favorite of the one who bore her.(S)
The young women saw her and called her blessed;
    the queens and concubines praised her.

Friends

10 Who is this that appears like the dawn,
    fair as the moon, bright as the sun,
    majestic as the stars in procession?

He

11 I went down to the grove of nut trees
    to look at the new growth in the valley,
to see if the vines had budded
    or the pomegranates were in bloom.(T)
12 Before I realized it,
    my desire set me among the royal chariots of my people.[a]

Friends

13 Come back, come back, O Shulammite;
    come back, come back, that we may gaze on you!

He

Why would you gaze on the Shulammite
    as on the dance(U) of Mahanaim?[b]

[c]How beautiful your sandaled feet,
    O prince’s(V) daughter!
Your graceful legs are like jewels,
    the work of an artist’s hands.
Your navel is a rounded goblet
    that never lacks blended wine.
Your waist is a mound of wheat
    encircled by lilies.
Your breasts(W) are like two fawns,
    like twin fawns of a gazelle.
Your neck is like an ivory tower.(X)
Your eyes are the pools of Heshbon(Y)
    by the gate of Bath Rabbim.
Your nose is like the tower of Lebanon(Z)
    looking toward Damascus.
Your head crowns you like Mount Carmel.(AA)
    Your hair is like royal tapestry;
    the king is held captive by its tresses.
How beautiful(AB) you are and how pleasing,
    my love, with your delights!(AC)
Your stature is like that of the palm,
    and your breasts(AD) like clusters of fruit.
I said, “I will climb the palm tree;
    I will take hold of its fruit.”
May your breasts be like clusters of grapes on the vine,
    the fragrance of your breath like apples,(AE)
    and your mouth like the best wine.

She

May the wine go straight to my beloved,(AF)
    flowing gently over lips and teeth.[d]
10 I belong to my beloved,
    and his desire(AG) is for me.(AH)
11 Come, my beloved, let us go to the countryside,
    let us spend the night in the villages.[e]
12 Let us go early to the vineyards(AI)
    to see if the vines have budded,(AJ)
if their blossoms(AK) have opened,
    and if the pomegranates(AL) are in bloom(AM)
    there I will give you my love.
13 The mandrakes(AN) send out their fragrance,
    and at our door is every delicacy,
both new and old,
    that I have stored up for you, my beloved.(AO)

Footnotes

  1. Song of Songs 6:12 Or among the chariots of Amminadab; or among the chariots of the people of the prince
  2. Song of Songs 6:13 In Hebrew texts this verse (6:13) is numbered 7:1.
  3. Song of Songs 7:1 In Hebrew texts 7:1-13 is numbered 7:2-14.
  4. Song of Songs 7:9 Septuagint, Aquila, Vulgate and Syriac; Hebrew lips of sleepers
  5. Song of Songs 7:11 Or the henna bushes

The Greatest in the Kingdom of Heaven(A)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children,(B) you will never enter the kingdom of heaven.(C) Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(D) And whoever welcomes one such child in my name welcomes me.(E)

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(F) Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(G) If your hand or your foot causes you to stumble,(H) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble,(I) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(J)

The Parable of the Wandering Sheep(K)

10 “See that you do not despise one of these little ones. For I tell you that their angels(L) in heaven always see the face of my Father in heaven. [11] [a]

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

Dealing With Sin in the Church

15 “If your brother or sister[b] sins,[c] go and point out their fault,(M) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d](N) 17 If they still refuse to listen, tell it to the church;(O) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(P)

18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.(Q)

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them(R) by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”(S)

The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me?(T) Up to seven times?”(U)

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[g](V)

23 “Therefore, the kingdom of heaven is like(W) a king who wanted to settle accounts(X) with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[h] was brought to him. 25 Since he was not able to pay,(Y) the master ordered that he and his wife and his children and all that he had be sold(Z) to repay the debt.

26 “At this the servant fell on his knees before him.(AA) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”(AB)

Divorce(AC)

19 When Jesus had finished saying these things,(AD) he left Galilee and went into the region of Judea to the other side of the Jordan. Large crowds followed him, and he healed them(AE) there.

Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife(AF) for any and every reason?”

“Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’[j](AG) and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’[k]?(AH) So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

“Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”(AI)

Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”(AJ)

10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”

11 Jesus replied, “Not everyone can accept this word, but only those to whom it has been given.(AK) 12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

The Little Children and Jesus(AL)

13 Then people brought little children to Jesus for him to place his hands on them(AM) and pray for them. But the disciples rebuked them.

14 Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs(AN) to such as these.”(AO) 15 When he had placed his hands on them, he went on from there.

The Rich and the Kingdom of God(AP)

16 Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life(AQ)?”(AR)

17 “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”(AS)

18 “Which ones?” he inquired.

Jesus replied, “‘You shall not murder, you shall not commit adultery,(AT) you shall not steal, you shall not give false testimony, 19 honor your father and mother,’[l](AU) and ‘love your neighbor as yourself.’[m](AV)

20 “All these I have kept,” the young man said. “What do I still lack?”

21 Jesus answered, “If you want to be perfect,(AW) go, sell your possessions and give to the poor,(AX) and you will have treasure in heaven.(AY) Then come, follow me.”

22 When the young man heard this, he went away sad, because he had great wealth.

23 Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich(AZ) to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

25 When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”

26 Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”(BA)

27 Peter answered him, “We have left everything to follow you!(BB) What then will there be for us?”

28 Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne,(BC) you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.(BD) 29 And everyone who has left houses or brothers or sisters or father or mother or wife[n] or children or fields for my sake will receive a hundred times as much and will inherit eternal life.(BE) 30 But many who are first will be last, and many who are last will be first.(BF)

Footnotes

  1. Matthew 18:11 Some manuscripts include here the words of Luke 19:10.
  2. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  3. Matthew 18:15 Some manuscripts sins against you
  4. Matthew 18:16 Deut. 19:15
  5. Matthew 18:18 Or will have been
  6. Matthew 18:18 Or will have been
  7. Matthew 18:22 Or seventy times seven
  8. Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages.
  9. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).
  10. Matthew 19:4 Gen. 1:27
  11. Matthew 19:5 Gen. 2:24
  12. Matthew 19:19 Exodus 20:12-16; Deut. 5:16-20
  13. Matthew 19:19 Lev. 19:18
  14. Matthew 19:29 Some manuscripts do not have or wife.

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