Hannah’s Prayer

Then Hannah prayed and said:(A)

“My heart rejoices(B) in the Lord;
    in the Lord my horn[a](C) is lifted high.
My mouth boasts(D) over my enemies,(E)
    for I delight in your deliverance.

“There is no one holy(F) like(G) the Lord;
    there is no one besides you;
    there is no Rock(H) like our God.

“Do not keep talking so proudly
    or let your mouth speak such arrogance,(I)
for the Lord is a God who knows,(J)
    and by him deeds(K) are weighed.(L)

“The bows of the warriors are broken,(M)
    but those who stumbled are armed with strength.(N)
Those who were full hire themselves out for food,
    but those who were hungry(O) are hungry no more.
She who was barren(P) has borne seven children,
    but she who has had many sons pines away.

“The Lord brings death and makes alive;(Q)
    he brings down to the grave and raises up.(R)
The Lord sends poverty and wealth;(S)
    he humbles and he exalts.(T)
He raises(U) the poor(V) from the dust(W)
    and lifts the needy(X) from the ash heap;
he seats them with princes
    and has them inherit a throne of honor.(Y)

“For the foundations(Z) of the earth are the Lord’s;
    on them he has set the world.
He will guard the feet(AA) of his faithful servants,(AB)
    but the wicked will be silenced in the place of darkness.(AC)

“It is not by strength(AD) that one prevails;
10     those who oppose the Lord will be broken.(AE)
The Most High will thunder(AF) from heaven;
    the Lord will judge(AG) the ends of the earth.

“He will give strength(AH) to his king
    and exalt the horn(AI) of his anointed.”

11 Then Elkanah went home to Ramah,(AJ) but the boy ministered(AK) before the Lord under Eli the priest.

Eli’s Wicked Sons

12 Eli’s sons were scoundrels; they had no regard(AL) for the Lord. 13 Now it was the practice(AM) of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat(AN) was being boiled 14 and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15 But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”

16 If the person said to him, “Let the fat(AO) be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”

17 This sin of the young men was very great in the Lord’s sight, for they[b] were treating the Lord’s offering with contempt.(AP)

18 But Samuel was ministering(AQ) before the Lord—a boy wearing a linen ephod.(AR) 19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual(AS) sacrifice. 20 Eli would bless Elkanah and his wife, saying, “May the Lord give you children by this woman to take the place of the one she prayed(AT) for and gave to[c] the Lord.” Then they would go home. 21 And the Lord was gracious to Hannah;(AU) she gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew(AV) up in the presence of the Lord.

22 Now Eli, who was very old, heard about everything(AW) his sons were doing to all Israel and how they slept with the women(AX) who served at the entrance to the tent of meeting. 23 So he said to them, “Why do you do such things? I hear from all the people about these wicked deeds of yours. 24 No, my sons; the report I hear spreading among the Lord’s people is not good. 25 If one person sins against another, God[d] may mediate for the offender; but if anyone sins against the Lord, who will(AY) intercede(AZ) for them?” His sons, however, did not listen to their father’s rebuke, for it was the Lord’s will to put them to death.

26 And the boy Samuel continued to grow(BA) in stature and in favor with the Lord and with people.(BB)

Prophecy Against the House of Eli

27 Now a man of God(BC) came to Eli and said to him, “This is what the Lord says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh? 28 I chose(BD) your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense,(BE) and to wear an ephod(BF) in my presence. I also gave your ancestor’s family all the food offerings(BG) presented by the Israelites. 29 Why do you[e] scorn my sacrifice and offering(BH) that I prescribed for my dwelling?(BI) Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’

30 “Therefore the Lord, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.(BJ)’ But now the Lord declares: ‘Far be it from me! Those who honor me I will honor,(BK) but those who despise(BL) me will be disdained.(BM) 31 The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age,(BN) 32 and you will see distress(BO) in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age.(BP) 33 Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants(BQ) will die in the prime of life.

34 “‘And what happens to your two sons, Hophni and Phinehas, will be a sign(BR) to you—they will both die(BS) on the same day.(BT) 35 I will raise up for myself a faithful priest,(BU) who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed(BV) one always. 36 Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead,(BW) “Appoint me to some priestly office so I can have food to eat.(BX)”’”

Footnotes

  1. 1 Samuel 2:1 Horn here symbolizes strength; also in verse 10.
  2. 1 Samuel 2:17 Dead Sea Scrolls and Septuagint; Masoretic Text people
  3. 1 Samuel 2:20 Dead Sea Scrolls; Masoretic Text and asked from
  4. 1 Samuel 2:25 Or the judges
  5. 1 Samuel 2:29 The Hebrew is plural.

Fulfill Your Vow to God

[a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

Do not be quick with your mouth,
    do not be hasty in your heart
    to utter anything before God.(A)
God is in heaven
    and you are on earth,
    so let your words be few.(B)
A dream(C) comes when there are many cares,
    and many words mark the speech of a fool.(D)

When you make a vow to God, do not delay to fulfill it.(E) He has no pleasure in fools; fulfill your vow.(F) It is better not to make a vow than to make one and not fulfill it.(G) Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Much dreaming and many words are meaningless. Therefore fear God.(H)

Riches Are Meaningless

If you see the poor oppressed(I) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields.

10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

11 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?

12 The sleep of a laborer is sweet,
    whether they eat little or much,
but as for the rich, their abundance
    permits them no sleep.(J)

13 I have seen a grievous evil under the sun:(K)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(L)
They take nothing from their toil(M)
    that they can carry in their hands.(N)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(O)
17 All their days they eat in darkness,
    with great frustration, affliction and anger.

18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(P) and to find satisfaction in their toilsome labor(Q) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(R) and the ability to enjoy them,(S) to accept their lot(T) and be happy in their toil—this is a gift of God.(U) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(V)

I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(W) and strangers enjoy them instead. This is meaningless, a grievous evil.(X)

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(Y) child is better off than he.(Z) It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(AA)

Everyone’s toil is for their mouth,
    yet their appetite is never satisfied.(AB)
What advantage have the wise over fools?(AC)
What do the poor gain
    by knowing how to conduct themselves before others?
Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.(AD)

10 Whatever exists has already been named,(AE)
    and what humanity is has been known;
no one can contend
    with someone who is stronger.
11 The more the words,
    the less the meaning,
    and how does that profit anyone?

12 For who knows what is good for a person in life, during the few and meaningless days(AF) they pass through like a shadow?(AG) Who can tell them what will happen under the sun after they are gone?

Footnotes

  1. Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.

Jesus Forgives and Heals a Paralyzed Man(A)

Jesus stepped into a boat, crossed over and came to his own town.(B) Some men brought to him a paralyzed man,(C) lying on a mat. When Jesus saw their faith,(D) he said to the man, “Take heart,(E) son; your sins are forgiven.”(F)

At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!”(G)

Knowing their thoughts,(H) Jesus said, “Why do you entertain evil thoughts in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But I want you to know that the Son of Man(I) has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, take your mat and go home.” Then the man got up and went home. When the crowd saw this, they were filled with awe; and they praised God,(J) who had given such authority to man.

The Calling of Matthew(K)

As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,”(L) he told him, and Matthew got up and followed him.

10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”(M)

12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a](N) For I have not come to call the righteous, but sinners.”(O)

Jesus Questioned About Fasting(P)

14 Then John’s(Q) disciples came and asked him, “How is it that we and the Pharisees fast often,(R) but your disciples do not fast?”

15 Jesus answered, “How can the guests of the bridegroom mourn while he is with them?(S) The time will come when the bridegroom will be taken from them; then they will fast.(T)

16 “No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 17 Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.”

Jesus Raises a Dead Girl and Heals a Sick Woman(U)

18 While he was saying this, a synagogue leader came and knelt before him(V) and said, “My daughter has just died. But come and put your hand on her,(W) and she will live.” 19 Jesus got up and went with him, and so did his disciples.

20 Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak.(X) 21 She said to herself, “If I only touch his cloak, I will be healed.”

22 Jesus turned and saw her. “Take heart,(Y) daughter,” he said, “your faith has healed you.”(Z) And the woman was healed at that moment.(AA)

23 When Jesus entered the synagogue leader’s house and saw the noisy crowd and people playing pipes,(AB) 24 he said, “Go away. The girl is not dead(AC) but asleep.”(AD) But they laughed at him. 25 After the crowd had been put outside, he went in and took the girl by the hand, and she got up.(AE) 26 News of this spread through all that region.(AF)

Jesus Heals the Blind and the Mute

27 As Jesus went on from there, two blind men followed him, calling out, “Have mercy on us, Son of David!”(AG)

28 When he had gone indoors, the blind men came to him, and he asked them, “Do you believe that I am able to do this?”

“Yes, Lord,” they replied.(AH)

29 Then he touched their eyes and said, “According to your faith let it be done to you”;(AI) 30 and their sight was restored. Jesus warned them sternly, “See that no one knows about this.”(AJ) 31 But they went out and spread the news about him all over that region.(AK)

32 While they were going out, a man who was demon-possessed(AL) and could not talk(AM) was brought to Jesus. 33 And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, “Nothing like this has ever been seen in Israel.”(AN)

34 But the Pharisees said, “It is by the prince of demons that he drives out demons.”(AO)

The Workers Are Few

35 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness.(AP) 36 When he saw the crowds, he had compassion on them,(AQ) because they were harassed and helpless, like sheep without a shepherd.(AR) 37 Then he said to his disciples, “The harvest(AS) is plentiful but the workers are few.(AT) 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

Footnotes

  1. Matthew 9:13 Hosea 6:6

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