David Destroys the Amalekites

30 David and his men reached Ziklag^(A) on the third day. Now the Amalekites^(B) had raided the Negev and Ziklag. They had attacked Ziklag and burned^(C) it, ² and had taken captive the women and everyone else in it, both young and old. They killed none of them, but carried them off as they went on their way.

³ When David and his men reached Ziklag, they found it destroyed by fire and their wives and sons and daughters taken captive.^{(D) 4} So David and his men wept^(E) aloud until they had no strength left to weep. ⁵ David’s two wives^(F) had been captured—Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel. ⁶ David was greatly distressed because the men were talking of stoning^(G) him; each one was bitter^(H) in spirit because of his sons and daughters. But David found strength^(I) in the Lord his God.

⁷ Then David said to Abiathar^(J) the priest, the son of Ahimelek, “Bring me the ephod.^(K)” Abiathar brought it to him, ⁸ and David inquired^(L) of the Lord, “Shall I pursue this raiding party? Will I overtake them?”

“Pursue them,” he answered. “You will certainly overtake them and succeed^(M) in the rescue.^(N)”

⁹ David and the six hundred men^(O) with him came to the Besor Valley, where some stayed behind. ¹⁰ Two hundred of them were too exhausted^(P) to cross the valley, but David and the other four hundred continued the pursuit.

¹¹ They found an Egyptian in a field and brought him to David. They gave him water to drink and food to eat— ¹² part of a cake of pressed figs and two cakes of raisins. He ate and was revived,^(Q) for he had not eaten any food or drunk any water for three days and three nights.

¹³ David asked him, “Who do you belong to? Where do you come from?”

He said, “I am an Egyptian, the slave of an Amalekite.^(R) My master abandoned me when I became ill three days ago. ¹⁴ We raided the Negev of the Kerethites,^(S) some territory belonging to Judah and the Negev of Caleb.^(T) And we burned^(U) Ziklag.”

¹⁵ David asked him, “Can you lead me down to this raiding party?”

He answered, “Swear to me before God that you will not kill me or hand me over to my master,^(V) and I will take you down to them.”

¹⁶ He led David down, and there they were, scattered over the countryside, eating, drinking and reveling^(W) because of the great amount of plunder^(X) they had taken from the land of the Philistines and from Judah. ¹⁷ David fought^(Y) them from dusk until the evening of the next day, and none of them got away, except four hundred young men who rode off on camels and fled.^{(Z) 18} David recovered^(AA) everything the Amalekites had taken, including his two wives. ¹⁹ Nothing was missing: young or old, boy or girl, plunder or anything else they had taken. David brought everything back. ²⁰ He took all the flocks and herds, and his men drove them ahead of the other livestock, saying, “This is David’s plunder.”

²¹ Then David came to the two hundred men who had been too exhausted^(AB) to follow him and who were left behind at the Besor Valley. They came out to meet David and the men with him. As David and his men approached, he asked them how they were. ²² But all the evil men and troublemakers among David’s followers said, “Because they did not go out with us, we will not share with them the plunder we recovered. However, each man may take his wife and children and go.”

²³ David replied, “No, my brothers, you must not do that with what the Lord has given us. He has protected us and delivered into our hands the raiding party that came against us. ²⁴ Who will listen to what you say? The share of the man who stayed with the supplies is to be the same as that of him who went down to the battle. All will share alike.^(AC)” ²⁵ David made this a statute and ordinance for Israel from that day to this.

²⁶ When David reached Ziklag, he sent some of the plunder to the elders of Judah, who were his friends, saying, “Here is a gift^(AD) for you from the plunder of the Lord’s enemies.”

²⁷ David sent it to those who were in Bethel,^(AE) Ramoth^(AF) Negev and Jattir;^{(AG) 28} to those in Aroer,^(AH) Siphmoth,^(AI) Eshtemoa^{(AJ) 29} and Rakal; to those in the towns of the Jerahmeelites^(AK) and the Kenites;^{(AL) 30} to those in Hormah,^(AM) Bor Ashan,^(AN) Athak ³¹ and Hebron;^(AO) and to those in all the other places where he and his men had roamed.

Saul Takes His Life^(AP)

31 Now the Philistines fought against Israel; the Israelites fled before them, and many fell dead on Mount Gilboa.^{(AQ) 2} The Philistines were in hot pursuit of Saul and his sons,^(AR) and they killed his sons Jonathan,^(AS) Abinadab and Malki-Shua.^{(AT) 3} The fighting grew fierce around Saul, and when the archers overtook him, they wounded^(AU) him critically.

⁴ Saul said to his armor-bearer, “Draw your sword and run me through,^(AV) or these uncircumcised^(AW) fellows will come and run me through and abuse me.”

But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it. ⁵ When the armor-bearer saw that Saul was dead, he too fell on his sword and died with him. ⁶ So Saul and his three sons and his armor-bearer and all his men died^(AX) together that same day.

⁷ When the Israelites along the valley and those across the Jordan saw that the Israelite army had fled and that Saul and his sons had died, they abandoned their towns and fled. And the Philistines came and occupied them.

⁸ The next day, when the Philistines^(AY) came to strip the dead, they found Saul and his three sons fallen on Mount Gilboa. ⁹ They cut off his head and stripped off his armor, and they sent messengers throughout the land of the Philistines to proclaim the news^(AZ) in the temple of their idols and among their people.^{(BA) 10} They put his armor in the temple of the Ashtoreths^(BB) and fastened his body to the wall of Beth Shan.^(BC)

¹¹ When the people of Jabesh Gilead^(BD) heard what the Philistines had done to Saul, ¹² all their valiant men^(BE) marched through the night to Beth Shan. They took down the bodies of Saul and his sons from the wall of Beth Shan and went to Jabesh, where they burned^(BF) them. ¹³ Then they took their bones^(BG) and buried them under a tamarisk^(BH) tree at Jabesh, and they fasted^(BI) seven days.^(BJ)

A Prophecy Against Moab^(A)

15 A prophecy^(B) against Moab:^(C)

¹³ This is the word the Lord has already spoken concerning Moab. ¹⁴ But now the Lord says: “Within three years,^(BZ) as a servant bound by contract^(CA) would count them,^(CB) Moab’s splendor and all her many people will be despised,^(CC) and her survivors will be very few and feeble.”^(CD)

Melchizedek the Priest

7 This Melchizedek was king of Salem^(A) and priest of God Most High.^(B) He met Abraham returning from the defeat of the kings and blessed him,^{(C) 2} and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” ³ Without father or mother, without genealogy,^(D) without beginning of days or end of life, resembling the Son of God,^(E) he remains a priest forever.

⁴ Just think how great he was: Even the patriarch^(F) Abraham gave him a tenth of the plunder!^{(G) 5} Now the law requires the descendants of Levi who become priests to collect a tenth from the people^(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. ⁶ This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed^(I) him who had the promises.^{(J) 7} And without doubt the lesser is blessed by the greater. ⁸ In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.^{(K) 9} One might even say that Levi, who collects the tenth, paid the tenth through Abraham, ¹⁰ because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

¹¹ If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people^(L) established that priesthood—why was there still need for another priest to come,^(M) one in the order of Melchizedek,^(N) not in the order of Aaron? ¹² For when the priesthood is changed, the law must be changed also. ¹³ He of whom these things are said belonged to a different tribe,^(O) and no one from that tribe has ever served at the altar.^{(P) 14} For it is clear that our Lord descended from Judah,^(Q) and in regard to that tribe Moses said nothing about priests. ¹⁵ And what we have said is even more clear if another priest like Melchizedek appears, ¹⁶ one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. ¹⁷ For it is declared:

¹⁸ The former regulation is set aside because it was weak and useless^{(S) 19} (for the law made nothing perfect),^(T) and a better hope^(U) is introduced, by which we draw near to God.^(V)

²⁰ And it was not without an oath! Others became priests without any oath, ²¹ but he became a priest with an oath when God said to him:

²² Because of this oath, Jesus has become the guarantor of a better covenant.^(Y)

²³ Now there have been many of those priests, since death prevented them from continuing in office; ²⁴ but because Jesus lives forever, he has a permanent priesthood.^{(Z) 25} Therefore he is able to save^(AA) completely^[c] those who come to God^(AB) through him, because he always lives to intercede for them.^(AC)

²⁶ Such a high priest^(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,^(AE) exalted above the heavens.^{(AF) 27} Unlike the other high priests, he does not need to offer sacrifices^(AG) day after day, first for his own sins,^(AH) and then for the sins of the people. He sacrificed for their sins once for all^(AI) when he offered himself.^{(AJ) 28} For the law appoints as high priests men in all their weakness;^(AK) but the oath, which came after the law, appointed the Son,^(AL) who has been made perfect^(AM) forever.