Israel Asks for a King

8 When Samuel grew old, he appointed^(A) his sons as Israel’s leaders.^{[a] 2} The name of his firstborn was Joel and the name of his second was Abijah,^(B) and they served at Beersheba.^{(C) 3} But his sons^(D) did not follow his ways. They turned aside^(E) after dishonest gain and accepted bribes^(F) and perverted^(G) justice.

⁴ So all the elders^(H) of Israel gathered together and came to Samuel at Ramah.^{(I) 5} They said to him, “You are old, and your sons do not follow your ways; now appoint a king^(J) to lead^[b](K) us, such as all the other nations^(L) have.”

⁶ But when they said, “Give us a king^(M) to lead us,” this displeased^(N) Samuel; so he prayed to the Lord. ⁷ And the Lord told him: “Listen^(O) to all that the people are saying to you; it is not you they have rejected,^(P) but they have rejected me as their king.^{(Q) 8} As they have done from the day I brought them up out of Egypt until this day, forsaking^(R) me and serving other gods, so they are doing to you. ⁹ Now listen to them; but warn them solemnly and let them know^(S) what the king who will reign over them will claim as his rights.”

¹⁰ Samuel told^(T) all the words of the Lord to the people who were asking him for a king. ¹¹ He said, “This is what the king who will reign over you will claim as his rights: He will take^(U) your sons and make them serve^(V) with his chariots and horses, and they will run in front of his chariots.^{(W) 12} Some he will assign to be commanders^(X) of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. ¹³ He will take your daughters to be perfumers and cooks and bakers. ¹⁴ He will take the best of your^(Y) fields and vineyards^(Z) and olive groves and give them to his attendants.^{(AA) 15} He will take a tenth^(AB) of your grain and of your vintage and give it to his officials and attendants. ¹⁶ Your male and female servants and the best of your cattle^[c] and donkeys he will take for his own use. ¹⁷ He will take a tenth of your flocks, and you yourselves will become his slaves. ¹⁸ When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer^(AC) you in that day.^(AD)”

¹⁹ But the people refused^(AE) to listen to Samuel. “No!” they said. “We want^(AF) a king^(AG) over us. ²⁰ Then we will be like all the other nations,^(AH) with a king to lead us and to go out before us and fight our battles.”

²¹ When Samuel heard all that the people said, he repeated^(AI) it before the Lord. ²² The Lord answered, “Listen^(AJ) to them and give them a king.”

Then Samuel said to the Israelites, “Everyone go back to your own town.”

Invest in Many Ventures

Remember Your Creator While Young

The Conclusion of the Matter

⁹ Not only was the Teacher wise, but he also imparted knowledge to the people. He pondered and searched out and set in order many proverbs.^{(U) 10} The Teacher^(V) searched to find just the right words, and what he wrote was upright and true.^(W)

¹¹ The words of the wise are like goads, their collected sayings like firmly embedded nails^(X)—given by one shepherd.^{[c] 12} Be warned, my son, of anything in addition to them.

Of making many books there is no end, and much study wearies the body.^(Y)

The Parable of the Sower^(A)(B)(C)

13 That same day Jesus went out of the house^(D) and sat by the lake. ² Such large crowds gathered around him that he got into a boat^(E) and sat in it, while all the people stood on the shore. ³ Then he told them many things in parables, saying: “A farmer went out to sow his seed. ⁴ As he was scattering the seed, some fell along the path, and the birds came and ate it up. ⁵ Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. ⁶ But when the sun came up, the plants were scorched, and they withered because they had no root. ⁷ Other seed fell among thorns, which grew up and choked the plants. ⁸ Still other seed fell on good soil, where it produced a crop—a hundred,^(F) sixty or thirty times what was sown. ⁹ Whoever has ears, let them hear.”^(G)

¹⁰ The disciples came to him and asked, “Why do you speak to the people in parables?”

¹¹ He replied, “Because the knowledge of the secrets of the kingdom of heaven^(H) has been given to you,^(I) but not to them. ¹² Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.^{(J) 13} This is why I speak to them in parables:

¹⁴ In them is fulfilled^(L) the prophecy of Isaiah:

¹⁶ But blessed are your eyes because they see, and your ears because they hear.^{(N) 17} For truly I tell you, many prophets and righteous people longed to see what you see^(O) but did not see it, and to hear what you hear but did not hear it.

¹⁸ “Listen then to what the parable of the sower means: ¹⁹ When anyone hears the message about the kingdom^(P) and does not understand it, the evil one^(Q) comes and snatches away what was sown in their heart. This is the seed sown along the path. ²⁰ The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. ²¹ But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.^{(R) 22} The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth^(S) choke the word, making it unfruitful. ²³ But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”^(T)

The Parable of the Weeds

²⁴ Jesus told them another parable: “The kingdom of heaven is like^(U) a man who sowed good seed in his field. ²⁵ But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. ²⁶ When the wheat sprouted and formed heads, then the weeds also appeared.

²⁷ “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

²⁸ “‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

²⁹ “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. ³⁰ Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”^(V)

The Parables of the Mustard Seed and the Yeast^(W)(X)

³¹ He told them another parable: “The kingdom of heaven is like^(Y) a mustard seed,^(Z) which a man took and planted in his field. ³² Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”^(AA)

³³ He told them still another parable: “The kingdom of heaven is like^(AB) yeast that a woman took and mixed into about sixty pounds^[b] of flour^(AC) until it worked all through the dough.”^(AD)

³⁴ Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.^{(AE) 35} So was fulfilled^(AF) what was spoken through the prophet:

The Parable of the Weeds Explained

³⁶ Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable^(AH) of the weeds in the field.”

³⁷ He answered, “The one who sowed the good seed is the Son of Man.^{(AI) 38} The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,^{(AJ) 39} and the enemy who sows them is the devil. The harvest^(AK) is the end of the age,^(AL) and the harvesters are angels.^(AM)

⁴⁰ “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. ⁴¹ The Son of Man^(AN) will send out his angels,^(AO) and they will weed out of his kingdom everything that causes sin and all who do evil. ⁴² They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.^{(AP) 43} Then the righteous will shine like the sun^(AQ) in the kingdom of their Father. Whoever has ears, let them hear.^(AR)

The Parables of the Hidden Treasure and the Pearl

⁴⁴ “The kingdom of heaven is like^(AS) treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.^(AT)

⁴⁵ “Again, the kingdom of heaven is like^(AU) a merchant looking for fine pearls. ⁴⁶ When he found one of great value, he went away and sold everything he had and bought it.

The Parable of the Net

⁴⁷ “Once again, the kingdom of heaven is like^(AV) a net that was let down into the lake and caught all kinds^(AW) of fish. ⁴⁸ When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. ⁴⁹ This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous^{(AX) 50} and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.^(AY)

⁵¹ “Have you understood all these things?” Jesus asked.

“Yes,” they replied.

⁵² He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

A Prophet Without Honor^(AZ)

⁵³ When Jesus had finished these parables,^(BA) he moved on from there. ⁵⁴ Coming to his hometown, he began teaching the people in their synagogue,^(BB) and they were amazed.^(BC) “Where did this man get this wisdom and these miraculous powers?” they asked. ⁵⁵ “Isn’t this the carpenter’s son?^(BD) Isn’t his mother’s^(BE) name Mary, and aren’t his brothers^(BF) James, Joseph, Simon and Judas? ⁵⁶ Aren’t all his sisters with us? Where then did this man get all these things?” ⁵⁷ And they took offense^(BG) at him.

But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”^(BH)

⁵⁸ And he did not do many miracles there because of their lack of faith.