Amaziah King of Judah^(A)(B)(C)

25 Amaziah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Jehoaddan; she was from Jerusalem. ² He did what was right in the eyes of the Lord, but not wholeheartedly.^{(D) 3} After the kingdom was firmly in his control, he executed the officials who had murdered his father the king. ⁴ Yet he did not put their children to death, but acted in accordance with what is written in the Law, in the Book of Moses,^(E) where the Lord commanded: “Parents shall not be put to death for their children, nor children be put to death for their parents; each will die for their own sin.”^[a](F)

⁵ Amaziah called the people of Judah together and assigned them according to their families to commanders of thousands and commanders of hundreds for all Judah and Benjamin. He then mustered^(G) those twenty years old^(H) or more and found that there were three hundred thousand men fit for military service,^(I) able to handle the spear and shield. ⁶ He also hired a hundred thousand fighting men from Israel for a hundred talents^[b] of silver.

⁷ But a man of God came to him and said, “Your Majesty, these troops from Israel^(J) must not march with you, for the Lord is not with Israel—not with any of the people of Ephraim. ⁸ Even if you go and fight courageously in battle, God will overthrow you before the enemy, for God has the power to help or to overthrow.”^(K)

⁹ Amaziah asked the man of God, “But what about the hundred talents I paid for these Israelite troops?”

The man of God replied, “The Lord can give you much more than that.”^(L)

¹⁰ So Amaziah dismissed the troops who had come to him from Ephraim and sent them home. They were furious with Judah and left for home in a great rage.^(M)

¹¹ Amaziah then marshaled his strength and led his army to the Valley of Salt, where he killed ten thousand men of Seir. ¹² The army of Judah also captured ten thousand men alive, took them to the top of a cliff and threw them down so that all were dashed to pieces.^(N)

¹³ Meanwhile the troops that Amaziah had sent back and had not allowed to take part in the war raided towns belonging to Judah from Samaria to Beth Horon. They killed three thousand people and carried off great quantities of plunder.

¹⁴ When Amaziah returned from slaughtering the Edomites, he brought back the gods of the people of Seir. He set them up as his own gods,^(O) bowed down to them and burned sacrifices to them. ¹⁵ The anger of the Lord burned against Amaziah, and he sent a prophet to him, who said, “Why do you consult this people’s gods, which could not save^(P) their own people from your hand?”

¹⁶ While he was still speaking, the king said to him, “Have we appointed you an adviser to the king? Stop! Why be struck down?”

So the prophet stopped but said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

¹⁷ After Amaziah king of Judah consulted his advisers, he sent this challenge to Jehoash^[c] son of Jehoahaz, the son of Jehu, king of Israel: “Come, let us face each other in battle.”

¹⁸ But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle^(Q) in Lebanon sent a message to a cedar in Lebanon, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle underfoot. ¹⁹ You say to yourself that you have defeated Edom, and now you are arrogant and proud. But stay at home! Why ask for trouble and cause your own downfall and that of Judah also?”

²⁰ Amaziah, however, would not listen, for God so worked that he might deliver them into the hands of Jehoash, because they sought the gods of Edom.^{(R) 21} So Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh in Judah. ²² Judah was routed by Israel, and every man fled to his home. ²³ Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah,^[d] at Beth Shemesh. Then Jehoash brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate^(S) to the Corner Gate^(T)—a section about four hundred cubits^[e] long. ²⁴ He took all the gold and silver and all the articles found in the temple of God that had been in the care of Obed-Edom,^(U) together with the palace treasures and the hostages, and returned to Samaria.

²⁵ Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel. ²⁶ As for the other events of Amaziah’s reign, from beginning to end, are they not written in the book of the kings of Judah and Israel? ²⁷ From the time that Amaziah turned away from following the Lord, they conspired against him in Jerusalem and he fled to Lachish^(V), but they sent men after him to Lachish and killed him there. ²⁸ He was brought back by horse and was buried with his ancestors in the City of Judah.^[f]

The Priesthood Restored

44 Then the man brought me back to the outer gate of the sanctuary, the one facing east,^(A) and it was shut. ² The Lord said to me, “This gate is to remain shut. It must not be opened; no one may enter through it.^(B) It is to remain shut because the Lord, the God of Israel, has entered through it. ³ The prince himself is the only one who may sit inside the gateway to eat in the presence^(C) of the Lord. He is to enter by way of the portico of the gateway and go out the same way.^(D)”

⁴ Then the man brought me by way of the north gate^(E) to the front of the temple. I looked and saw the glory of the Lord filling the temple^(F) of the Lord, and I fell facedown.^(G)

⁵ The Lord said to me, “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entrance^(H) to the temple and all the exits of the sanctuary.^{(I) 6} Say to rebellious Israel,^(J) ‘This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! ⁷ In addition to all your other detestable practices, you brought foreigners uncircumcised in heart^(K) and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant.^{(L) 8} Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary.^{(M) 9} This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.^(N)

¹⁰ “‘The Levites who went far from me when Israel went astray^(O) and who wandered from me after their idols must bear the consequences of their sin.^{(P) 11} They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings^(Q) and sacrifices for the people and stand before the people and serve them.^{(R) 12} But because they served them in the presence of their idols and made the people of Israel fall^(S) into sin, therefore I have sworn with uplifted hand^(T) that they must bear the consequences of their sin, declares the Sovereign Lord.^{(U) 13} They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame^(V) of their detestable practices.^{(W) 14} And I will appoint them to guard the temple for all the work that is to be done in it.^(X)

¹⁵ “‘But the Levitical priests, who are descendants of Zadok^(Y) and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat^(Z) and blood, declares the Sovereign Lord.^{(AA) 16} They alone are to enter my sanctuary; they alone are to come near my table^(AB) to minister before me and serve me as guards.^(AC)

¹⁷ “‘When they enter the gates of the inner court, they are to wear linen clothes;^(AD) they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. ¹⁸ They are to wear linen turbans^(AE) on their heads and linen undergarments^(AF) around their waists. They must not wear anything that makes them perspire.^{(AG) 19} When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated^(AH) through contact with their garments.^(AI)

²⁰ “‘They must not shave^(AJ) their heads or let their hair grow long, but they are to keep the hair of their heads trimmed.^{(AK) 21} No priest is to drink wine when he enters the inner court.^{(AL) 22} They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests.^{(AM) 23} They are to teach my people the difference between the holy and the common^(AN) and show them how to distinguish between the unclean and the clean.^(AO)

²⁴ “‘In any dispute, the priests are to serve as judges^(AP) and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals,^(AQ) and they are to keep my Sabbaths holy.^(AR)

²⁵ “‘A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself.^{(AS) 26} After he is cleansed, he must wait seven days.^{(AT) 27} On the day he goes into the inner court of the sanctuary^(AU) to minister in the sanctuary, he is to offer a sin offering^[a](AV) for himself, declares the Sovereign Lord.

²⁸ “‘I am to be the only inheritance^(AW) the priests have. You are to give them no possession in Israel; I will be their possession. ²⁹ They will eat^(AX) the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted^[b] to the Lord^(AY) will belong to them.^{(AZ) 30} The best of all the firstfruits^(BA) and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal^(BB) so that a blessing^(BC) may rest on your household.^{(BD) 31} The priests must not eat anything, whether bird or animal, found dead^(BE) or torn by wild animals.^(BF)

Israel Fully Restored

45 “‘When you allot the land as an inheritance,^(BG) you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits^[c] long and 20,000^[d] cubits^[e] wide; the entire area will be holy.^{(BH) 2} Of this, a section 500 cubits^[f] square^(BI) is to be for the sanctuary, with 50 cubits^[g] around it for open land. ³ In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits^[h] wide. In it will be the sanctuary, the Most Holy Place. ⁴ It will be the sacred portion of the land for the priests,^(BJ) who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary.^{(BK) 5} An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.^[i](BL)

⁶ “‘You are to give the city as its property an area 5,000 cubits^[j] wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.^(BM)

⁷ “‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions.^{(BN) 8} This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.^(BO)

⁹ “‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression^(BP) and do what is just and right.^(BQ) Stop dispossessing my people, declares the Sovereign Lord. ¹⁰ You are to use accurate scales,^(BR) an accurate ephah^[k](BS) and an accurate bath.^{[l] 11} The ephah^(BT) and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. ¹² The shekel^[m] is to consist of twenty gerahs.^(BU) Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.^[n]

¹³ “‘This is the special gift you are to offer: a sixth of an ephah^[o] from each homer of wheat and a sixth of an ephah^[p] from each homer of barley. ¹⁴ The prescribed portion of olive oil, measured by the bath, is a tenth of a bath^[q] from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). ¹⁵ Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings^(BV) and fellowship offerings to make atonement^(BW) for the people, declares the Sovereign Lord. ¹⁶ All the people of the land will be required to give this special offering to the prince in Israel. ¹⁷ It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons^(BX) and the Sabbaths^(BY)—at all the appointed festivals of Israel. He will provide the sin offerings,^[r] grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.^(BZ)

¹⁸ “‘This is what the Sovereign Lord says: In the first month^(CA) on the first day you are to take a young bull without defect^(CB) and purify the sanctuary.^{(CC) 19} The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge^(CD) of the altar^(CE) and on the gateposts of the inner court. ²⁰ You are to do the same on the seventh day of the month for anyone who sins unintentionally^(CF) or through ignorance; so you are to make atonement for the temple.

²¹ “‘In the first month on the fourteenth day you are to observe the Passover,^(CG) a festival lasting seven days, during which you shall eat bread made without yeast. ²² On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land.^{(CH) 23} Every day during the seven days of the festival he is to provide seven bulls and seven rams^(CI) without defect as a burnt offering to the Lord, and a male goat for a sin offering.^{(CJ) 24} He is to provide as a grain offering^(CK) an ephah for each bull and an ephah for each ram, along with a hin^[s] of olive oil for each ephah.^(CL)

²⁵ “‘During the seven days of the festival,^(CM) which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.^(CN)

Timothy Joins Paul and Silas

16 Paul came to Derbe and then to Lystra,^(A) where a disciple named Timothy^(B) lived, whose mother was Jewish and a believer^(C) but whose father was a Greek. ² The believers^(D) at Lystra and Iconium^(E) spoke well of him. ³ Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek.^{(F) 4} As they traveled from town to town, they delivered the decisions reached by the apostles and elders^(G) in Jerusalem^(H) for the people to obey.^{(I) 5} So the churches were strengthened^(J) in the faith and grew daily in numbers.^(K)

Paul’s Vision of the Man of Macedonia

⁶ Paul and his companions traveled throughout the region of Phrygia^(L) and Galatia,^(M) having been kept by the Holy Spirit from preaching the word in the province of Asia.^{(N) 7} When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus^(O) would not allow them to. ⁸ So they passed by Mysia and went down to Troas.^{(P) 9} During the night Paul had a vision^(Q) of a man of Macedonia^(R) standing and begging him, “Come over to Macedonia and help us.” ¹⁰ After Paul had seen the vision, we^(S) got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel^(T) to them.

Lydia’s Conversion in Philippi

¹¹ From Troas^(U) we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. ¹² From there we traveled to Philippi,^(V) a Roman colony and the leading city of that district^[a] of Macedonia.^(W) And we stayed there several days.

¹³ On the Sabbath^(X) we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. ¹⁴ One of those listening was a woman from the city of Thyatira^(Y) named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart^(Z) to respond to Paul’s message. ¹⁵ When she and the members of her household^(AA) were baptized,^(AB) she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.

Paul and Silas in Prison

¹⁶ Once when we were going to the place of prayer,^(AC) we were met by a female slave who had a spirit^(AD) by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. ¹⁷ She followed Paul and the rest of us, shouting, “These men are servants of the Most High God,^(AE) who are telling you the way to be saved.” ¹⁸ She kept this up for many days. Finally Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.^(AF)

¹⁹ When her owners realized that their hope of making money^(AG) was gone, they seized Paul and Silas^(AH) and dragged^(AI) them into the marketplace to face the authorities. ²⁰ They brought them before the magistrates and said, “These men are Jews, and are throwing our city into an uproar^{(AJ) 21} by advocating customs unlawful for us Romans^(AK) to accept or practice.”^(AL)

²² The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods.^{(AM) 23} After they had been severely flogged, they were thrown into prison, and the jailer^(AN) was commanded to guard them carefully. ²⁴ When he received these orders, he put them in the inner cell and fastened their feet in the stocks.^(AO)

²⁵ About midnight^(AP) Paul and Silas^(AQ) were praying and singing hymns^(AR) to God, and the other prisoners were listening to them. ²⁶ Suddenly there was such a violent earthquake that the foundations of the prison were shaken.^(AS) At once all the prison doors flew open,^(AT) and everyone’s chains came loose.^{(AU) 27} The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped.^{(AV) 28} But Paul shouted, “Don’t harm yourself! We are all here!”

²⁹ The jailer called for lights, rushed in and fell trembling before Paul and Silas.^{(AW) 30} He then brought them out and asked, “Sirs, what must I do to be saved?”^(AX)

³¹ They replied, “Believe^(AY) in the Lord Jesus, and you will be saved^(AZ)—you and your household.”^{(BA) 32} Then they spoke the word of the Lord to him and to all the others in his house. ³³ At that hour of the night^(BB) the jailer took them and washed their wounds; then immediately he and all his household were baptized.^{(BC) 34} The jailer brought them into his house and set a meal before them; he^(BD) was filled with joy because he had come to believe in God—he and his whole household.

³⁵ When it was daylight, the magistrates sent their officers to the jailer with the order: “Release those men.” ³⁶ The jailer^(BE) told Paul, “The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.”^(BF)

³⁷ But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens,^(BG) and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.”

³⁸ The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed.^{(BH) 39} They came to appease them and escorted them from the prison, requesting them to leave the city.^{(BI) 40} After Paul and Silas came out of the prison, they went to Lydia’s house,^(BJ) where they met with the brothers and sisters^(BK) and encouraged them. Then they left.