Jotham King of Judah^(A)

27 Jotham^(B) was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother’s name was Jerusha daughter of Zadok. ² He did what was right in the eyes of the Lord, just as his father Uzziah had done, but unlike him he did not enter the temple of the Lord. The people, however, continued their corrupt practices. ³ Jotham rebuilt the Upper Gate of the temple of the Lord and did extensive work on the wall at the hill of Ophel.^{(C) 4} He built towns in the hill country of Judah and forts and towers in the wooded areas.

⁵ Jotham waged war against the king of the Ammonites^(D) and conquered them. That year the Ammonites paid him a hundred talents^[a] of silver, ten thousand cors^[b] of wheat and ten thousand cors^[c] of barley. The Ammonites brought him the same amount also in the second and third years.

⁶ Jotham grew powerful^(E) because he walked steadfastly before the Lord his God.

⁷ The other events in Jotham’s reign, including all his wars and the other things he did, are written in the book of the kings of Israel and Judah. ⁸ He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. ⁹ Jotham rested with his ancestors and was buried in the City of David. And Ahaz his son succeeded him as king.

The River From the Temple

47 The man brought me back to the entrance to the temple, and I saw water^(A) coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.^{(B) 2} He then brought me out through the north gate^(C) and led me around the outside to the outer gate facing east, and the water was trickling from the south side.

³ As the man went eastward with a measuring line^(D) in his hand, he measured off a thousand cubits^[a] and then led me through water that was ankle-deep. ⁴ He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. ⁵ He measured off another thousand, but now it was a river^(E) that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross.^{(F) 6} He asked me, “Son of man, do you see this?”

Then he led me back to the bank of the river. ⁷ When I arrived there, I saw a great number of trees on each side of the river.^{(G) 8} He said to me, “This water flows toward the eastern region and goes down into the Arabah,^[b](H) where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh.^{(I) 9} Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.^{(J) 10} Fishermen^(K) will stand along the shore; from En Gedi^(L) to En Eglaim there will be places for spreading nets.^(M) The fish will be of many kinds^(N)—like the fish of the Mediterranean Sea.^{(O) 11} But the swamps and marshes will not become fresh; they will be left for salt.^{(P) 12} Fruit trees of all kinds will grow on both banks of the river.^(Q) Their leaves will not wither, nor will their fruit^(R) fail. Every month they will bear fruit, because the water from the sanctuary^(S) flows to them. Their fruit will serve for food and their leaves for healing.^(T)”

The Boundaries of the Land

¹³ This is what the Sovereign Lord says: “These are the boundaries^(U) of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph.^{(V) 14} You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.^(W)

¹⁵ “This is to be the boundary of the land:^(X)

²¹ “You are to distribute this land among yourselves according to the tribes of Israel. ²² You are to allot it as an inheritance^(AJ) for yourselves and for the foreigners^(AK) residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel.^{(AL) 23} In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign Lord.^(AM)

The Division of the Land

48 “These are the tribes, listed by name: At the northern frontier, Dan^(AN) will have one portion; it will follow the Hethlon road^(AO) to Lebo Hamath;^(AP) Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.

² “Asher^(AQ) will have one portion; it will border the territory of Dan from east to west.

³ “Naphtali^(AR) will have one portion; it will border the territory of Asher from east to west.

⁴ “Manasseh^(AS) will have one portion; it will border the territory of Naphtali from east to west.

⁵ “Ephraim^(AT) will have one portion; it will border the territory of Manasseh^(AU) from east to west.^(AV)

⁶ “Reuben^(AW) will have one portion; it will border the territory of Ephraim from east to west.

⁷ “Judah^(AX) will have one portion; it will border the territory of Reuben from east to west.

⁸ “Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits^[f] wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.^(AY)

⁹ “The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits^[g] wide.^{(AZ) 10} This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the Lord.^{(BA) 11} This will be for the consecrated priests, the Zadokites,^(BB) who were faithful in serving me^(BC) and did not go astray as the Levites did when the Israelites went astray.^{(BD) 12} It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.

¹³ “Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits.^{(BE) 14} They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.^(BF)

¹⁵ “The remaining area, 5,000 cubits^[h] wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it ¹⁶ and will have these measurements: the north side 4,500 cubits,^[i] the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits.^{(BG) 17} The pastureland for the city will be 250 cubits^[j] on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. ¹⁸ What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.^{(BH) 19} The workers from the city who farm it will come from all the tribes of Israel. ²⁰ The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.

²¹ “What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them.^{(BI) 22} So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.

²³ “As for the rest of the tribes: Benjamin^(BJ) will have one portion; it will extend from the east side to the west side.

²⁴ “Simeon^(BK) will have one portion; it will border the territory of Benjamin from east to west.

²⁵ “Issachar^(BL) will have one portion; it will border the territory of Simeon from east to west.

²⁶ “Zebulun^(BM) will have one portion; it will border the territory of Issachar from east to west.

²⁷ “Gad^(BN) will have one portion; it will border the territory of Zebulun from east to west.

²⁸ “The southern boundary of Gad will run south from Tamar^(BO) to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea.^(BP)

²⁹ “This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Sovereign Lord.^(BQ)

The Gates of the New City

³⁰ “These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long, ³¹ the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.

³² “On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.

³³ “On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.

³⁴ “On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.^(BR)

³⁵ “The distance all around will be 18,000 cubits.^[k]

“And the name of the city from that time on will be:

Paul in Ephesus

19 While Apollos^(A) was at Corinth,^(B) Paul took the road through the interior and arrived at Ephesus.^(C) There he found some disciples ² and asked them, “Did you receive the Holy Spirit^(D) when^[a] you believed?”

They answered, “No, we have not even heard that there is a Holy Spirit.”

³ So Paul asked, “Then what baptism did you receive?”

“John’s baptism,” they replied.

⁴ Paul said, “John’s baptism^(E) was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.”^{(F) 5} On hearing this, they were baptized in the name of the Lord Jesus.^{(G) 6} When Paul placed his hands on them,^(H) the Holy Spirit came on them,^(I) and they spoke in tongues^[b](J) and prophesied. ⁷ There were about twelve men in all.

⁸ Paul entered the synagogue^(K) and spoke boldly there for three months, arguing persuasively about the kingdom of God.^{(L) 9} But some of them^(M) became obstinate; they refused to believe and publicly maligned the Way.^(N) So Paul left them. He took the disciples^(O) with him and had discussions daily in the lecture hall of Tyrannus. ¹⁰ This went on for two years,^(P) so that all the Jews and Greeks who lived in the province of Asia^(Q) heard the word of the Lord.^(R)

¹¹ God did extraordinary miracles^(S) through Paul, ¹² so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured^(T) and the evil spirits left them.

¹³ Some Jews who went around driving out evil spirits^(U) tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus^(V) whom Paul preaches, I command you to come out.” ¹⁴ Seven sons of Sceva, a Jewish chief priest, were doing this. ¹⁵ One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” ¹⁶ Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.

¹⁷ When this became known to the Jews and Greeks living in Ephesus,^(W) they were all seized with fear,^(X) and the name of the Lord Jesus was held in high honor. ¹⁸ Many of those who believed now came and openly confessed what they had done. ¹⁹ A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.^{[c] 20} In this way the word of the Lord^(Y) spread widely and grew in power.^(Z)

²¹ After all this had happened, Paul decided^[d] to go to Jerusalem,^(AA) passing through Macedonia^(AB) and Achaia.^(AC) “After I have been there,” he said, “I must visit Rome also.”^{(AD) 22} He sent two of his helpers,^(AE) Timothy^(AF) and Erastus,^(AG) to Macedonia, while he stayed in the province of Asia^(AH) a little longer.

The Riot in Ephesus

²³ About that time there arose a great disturbance about the Way.^{(AI) 24} A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. ²⁵ He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business.^{(AJ) 26} And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus^(AK) and in practically the whole province of Asia.^(AL) He says that gods made by human hands are no gods at all.^{(AM) 27} There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”

²⁸ When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!”^{(AN) 29} Soon the whole city was in an uproar. The people seized Gaius^(AO) and Aristarchus,^(AP) Paul’s traveling companions from Macedonia,^(AQ) and all of them rushed into the theater together. ³⁰ Paul wanted to appear before the crowd, but the disciples^(AR) would not let him. ³¹ Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.

³² The assembly was in confusion: Some were shouting one thing, some another.^(AS) Most of the people did not even know why they were there. ³³ The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned^(AT) for silence in order to make a defense before the people. ³⁴ But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”^(AU)

³⁵ The city clerk quieted the crowd and said: “Fellow Ephesians,^(AV) doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? ³⁶ Therefore, since these facts are undeniable, you ought to calm down and not do anything rash. ³⁷ You have brought these men here, though they have neither robbed temples^(AW) nor blasphemed our goddess. ³⁸ If, then, Demetrius and his fellow craftsmen^(AX) have a grievance against anybody, the courts are open and there are proconsuls.^(AY) They can press charges. ³⁹ If there is anything further you want to bring up, it must be settled in a legal assembly. ⁴⁰ As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.” ⁴¹ After he had said this, he dismissed the assembly.