31 When all this had ended, the Israelites who were there went out to the towns of Judah, smashed the sacred stones and cut down^(A) the Asherah poles. They destroyed the high places and the altars throughout Judah and Benjamin and in Ephraim and Manasseh. After they had destroyed all of them, the Israelites returned to their own towns and to their own property.

Contributions for Worship^(B)

² Hezekiah^(C) assigned the priests and Levites to divisions^(D)—each of them according to their duties as priests or Levites—to offer burnt offerings and fellowship offerings, to minister,^(E) to give thanks and to sing praises^(F) at the gates of the Lord’s dwelling.^{(G) 3} The king contributed^(H) from his own possessions for the morning and evening burnt offerings and for the burnt offerings on the Sabbaths, at the New Moons and at the appointed festivals as written in the Law of the Lord.^{(I) 4} He ordered the people living in Jerusalem to give the portion^(J) due the priests and Levites so they could devote themselves to the Law of the Lord. ⁵ As soon as the order went out, the Israelites generously gave the firstfruits^(K) of their grain, new wine,^(L) olive oil and honey and all that the fields produced. They brought a great amount, a tithe of everything. ⁶ The people of Israel and Judah who lived in the towns of Judah also brought a tithe^(M) of their herds and flocks and a tithe of the holy things dedicated to the Lord their God, and they piled them in heaps.^{(N) 7} They began doing this in the third month and finished in the seventh month.^{(O) 8} When Hezekiah and his officials came and saw the heaps, they praised the Lord and blessed^(P) his people Israel.

⁹ Hezekiah asked the priests and Levites about the heaps; ¹⁰ and Azariah the chief priest, from the family of Zadok,^(Q) answered, “Since the people began to bring their contributions to the temple of the Lord, we have had enough to eat and plenty to spare, because the Lord has blessed his people, and this great amount is left over.”^(R)

¹¹ Hezekiah gave orders to prepare storerooms in the temple of the Lord, and this was done. ¹² Then they faithfully brought in the contributions, tithes and dedicated gifts. Konaniah,^(S) a Levite, was the overseer in charge of these things, and his brother Shimei was next in rank. ¹³ Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad,^(T) Eliel, Ismakiah, Mahath and Benaiah were assistants of Konaniah and Shimei his brother. All these served by appointment of King Hezekiah and Azariah the official in charge of the temple of God.

¹⁴ Kore son of Imnah the Levite, keeper of the East Gate, was in charge of the freewill offerings given to God, distributing the contributions made to the Lord and also the consecrated gifts. ¹⁵ Eden,^(U) Miniamin, Jeshua, Shemaiah, Amariah and Shekaniah assisted him faithfully in the towns^(V) of the priests, distributing to their fellow priests according to their divisions, old and young alike.

¹⁶ In addition, they distributed to the males three years old or more whose names were in the genealogical records^(W)—all who would enter the temple of the Lord to perform the daily duties of their various tasks, according to their responsibilities and their divisions. ¹⁷ And they distributed to the priests enrolled by their families in the genealogical records and likewise to the Levites twenty years old or more, according to their responsibilities and their divisions. ¹⁸ They included all the little ones, the wives, and the sons and daughters of the whole community listed in these genealogical records. For they were faithful in consecrating themselves.

¹⁹ As for the priests, the descendants of Aaron, who lived on the farmlands around their towns or in any other towns,^(X) men were designated by name to distribute portions to every male among them and to all who were recorded in the genealogies of the Levites.

²⁰ This is what Hezekiah did throughout Judah, doing what was good and right and faithful^(Y) before the Lord his God. ²¹ In everything that he undertook in the service of God’s temple and in obedience to the law and the commands, he sought his God and worked wholeheartedly. And so he prospered.^(Z)

Daniel’s Dream of Four Beasts

7 In the first year of Belshazzar^(A) king of Babylon, Daniel had a dream, and visions^(B) passed through his mind^(C) as he was lying in bed.^(D) He wrote^(E) down the substance of his dream.

² Daniel said: “In my vision at night I looked, and there before me were the four winds of heaven^(F) churning up the great sea. ³ Four great beasts,^(G) each different from the others, came up out of the sea.

⁴ “The first was like a lion,^(H) and it had the wings of an eagle.^(I) I watched until its wings were torn off and it was lifted from the ground so that it stood on two feet like a human being, and the mind of a human was given to it.

⁵ “And there before me was a second beast, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. It was told, ‘Get up and eat your fill of flesh!’^(J)

⁶ “After that, I looked, and there before me was another beast, one that looked like a leopard.^(K) And on its back it had four wings like those of a bird. This beast had four heads, and it was given authority to rule.

⁷ “After that, in my vision^(L) at night I looked, and there before me was a fourth beast—terrifying and frightening and very powerful. It had large iron^(M) teeth; it crushed and devoured its victims and trampled^(N) underfoot whatever was left.^(O) It was different from all the former beasts, and it had ten horns.^(P)

⁸ “While I was thinking about the horns, there before me was another horn, a little^(Q) one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a human being^(R) and a mouth that spoke boastfully.^(S)

⁹ “As I looked,

¹¹ “Then I continued to watch because of the boastful words the horn was speaking.^(AB) I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire.^{(AC) 12} (The other beasts had been stripped of their authority, but were allowed to live for a period of time.)

¹³ “In my vision at night I looked, and there before me was one like a son of man,^[a](AD) coming^(AE) with the clouds of heaven.^(AF) He approached the Ancient of Days and was led into his presence. ¹⁴ He was given authority,^(AG) glory and sovereign power; all nations and peoples of every language worshiped him.^(AH) His dominion is an everlasting dominion that will not pass away, and his kingdom^(AI) is one that will never be destroyed.^(AJ)

The Interpretation of the Dream

¹⁵ “I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me.^{(AK) 16} I approached one of those standing there and asked him the meaning of all this.

“So he told me and gave me the interpretation^(AL) of these things: ¹⁷ ‘The four great beasts are four kings that will rise from the earth. ¹⁸ But the holy people^(AM) of the Most High will receive the kingdom^(AN) and will possess it forever—yes, for ever and ever.’^(AO)

¹⁹ “Then I wanted to know the meaning of the fourth beast, which was different from all the others and most terrifying, with its iron teeth and bronze claws—the beast that crushed and devoured its victims and trampled underfoot whatever was left. ²⁰ I also wanted to know about the ten horns^(AP) on its head and about the other horn that came up, before which three of them fell—the horn that looked more imposing than the others and that had eyes and a mouth that spoke boastfully.^{(AQ) 21} As I watched, this horn was waging war against the holy people and defeating them,^{(AR) 22} until the Ancient of Days came and pronounced judgment in favor of the holy people of the Most High, and the time came when they possessed the kingdom.^(AS)

²³ “He gave me this explanation: ‘The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it.^{(AT) 24} The ten horns^(AU) are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. ²⁵ He will speak against the Most High^(AV) and oppress his holy people^(AW) and try to change the set times^(AX) and the laws. The holy people will be delivered into his hands for a time, times and half a time.^[b](AY)

²⁶ “‘But the court will sit, and his power will be taken away and completely destroyed^(AZ) forever. ²⁷ Then the sovereignty, power and greatness of all the kingdoms^(BA) under heaven will be handed over to the holy people^(BB) of the Most High.^(BC) His kingdom will be an everlasting^(BD) kingdom, and all rulers will worship^(BE) and obey him.’

²⁸ “This is the end of the matter. I, Daniel, was deeply troubled^(BF) by my thoughts,^(BG) and my face turned pale,^(BH) but I kept the matter to myself.”

Daniel’s Vision of a Ram and a Goat

8 In the third year of King Belshazzar’s^(BI) reign, I, Daniel, had a vision,^(BJ) after the one that had already appeared to me. ² In my vision I saw myself in the citadel of Susa^(BK) in the province of Elam;^(BL) in the vision I was beside the Ulai Canal. ³ I looked up,^(BM) and there before me was a ram^(BN) with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. ⁴ I watched the ram as it charged toward the west and the north and the south. No animal could stand against it, and none could rescue from its power.^(BO) It did as it pleased^(BP) and became great.

⁵ As I was thinking about this, suddenly a goat with a prominent horn between its eyes came from the west, crossing the whole earth without touching the ground. ⁶ It came toward the two-horned ram I had seen standing beside the canal and charged at it in great rage. ⁷ I saw it attack the ram furiously, striking the ram and shattering its two horns. The ram was powerless to stand against it; the goat knocked it to the ground and trampled on it,^(BQ) and none could rescue the ram from its power.^{(BR) 8} The goat became very great, but at the height of its power the large horn was broken off,^(BS) and in its place four prominent horns grew up toward the four winds of heaven.^(BT)

⁹ Out of one of them came another horn, which started small^(BU) but grew in power to the south and to the east and toward the Beautiful Land.^{(BV) 10} It grew until it reached^(BW) the host of the heavens, and it threw some of the starry host down to the earth^(BX) and trampled^(BY) on them. ¹¹ It set itself up to be as great as the commander^(BZ) of the army of the Lord;^(CA) it took away the daily sacrifice^(CB) from the Lord, and his sanctuary was thrown down.^{(CC) 12} Because of rebellion, the Lord’s people^[c] and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.^(CD)

¹³ Then I heard a holy one^(CE) speaking, and another holy one said to him, “How long will it take for the vision to be fulfilled^(CF)—the vision concerning the daily sacrifice, the rebellion that causes desolation, the surrender of the sanctuary and the trampling underfoot^(CG) of the Lord’s people?”

¹⁴ He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.”^(CH)

The Interpretation of the Vision

¹⁵ While I, Daniel, was watching the vision^(CI) and trying to understand it, there before me stood one who looked like a man.^{(CJ) 16} And I heard a man’s voice from the Ulai^(CK) calling, “Gabriel,^(CL) tell this man the meaning of the vision.”^(CM)

¹⁷ As he came near the place where I was standing, I was terrified and fell prostrate.^(CN) “Son of man,”^[d] he said to me, “understand that the vision concerns the time of the end.”^(CO)

¹⁸ While he was speaking to me, I was in a deep sleep, with my face to the ground.^(CP) Then he touched me and raised me to my feet.^(CQ)

¹⁹ He said: “I am going to tell you what will happen later in the time of wrath,^(CR) because the vision concerns the appointed time^(CS) of the end.^{[e](CT) 20} The two-horned ram that you saw represents the kings of Media and Persia.^{(CU) 21} The shaggy goat is the king of Greece,^(CV) and the large horn between its eyes is the first king.^{(CW) 22} The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.

²³ “In the latter part of their reign, when rebels have become completely wicked, a fierce-looking king, a master of intrigue, will arise. ²⁴ He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy those who are mighty, the holy people.^{(CX) 25} He will cause deceit^(CY) to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes.^(CZ) Yet he will be destroyed, but not by human power.^(DA)

²⁶ “The vision of the evenings and mornings that has been given you is true,^(DB) but seal^(DC) up the vision, for it concerns the distant future.”^(DD)

²⁷ I, Daniel, was worn out. I lay exhausted^(DE) for several days. Then I got up and went about the king’s business.^(DF) I was appalled^(DG) by the vision; it was beyond understanding.

Paul’s Trial Before Festus

25 Three days after arriving in the province, Festus^(A) went up from Caesarea^(B) to Jerusalem, ² where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul.^{(C) 3} They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way.^{(D) 4} Festus answered, “Paul is being held^(E) at Caesarea,^(F) and I myself am going there soon. ⁵ Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.”

⁶ After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court^(G) and ordered that Paul be brought before him.^{(H) 7} When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him,^(I) but they could not prove them.^(J)

⁸ Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple^(K) or against Caesar.”

⁹ Festus, wishing to do the Jews a favor,^(L) said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?”^(M)

¹⁰ Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews,^(N) as you yourself know very well. ¹¹ If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”^(O)

¹² After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!”

Festus Consults King Agrippa

¹³ A few days later King Agrippa and Bernice arrived at Caesarea^(P) to pay their respects to Festus. ¹⁴ Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner.^{(Q) 15} When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him^(R) and asked that he be condemned.

¹⁶ “I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges.^{(S) 17} When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in.^{(T) 18} When his accusers got up to speak, they did not charge him with any of the crimes I had expected. ¹⁹ Instead, they had some points of dispute^(U) with him about their own religion^(V) and about a dead man named Jesus who Paul claimed was alive. ²⁰ I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges.^{(W) 21} But when Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.”^(X)

²² Then Agrippa said to Festus, “I would like to hear this man myself.”

He replied, “Tomorrow you will hear him.”^(Y)

Paul Before Agrippa^(Z)

²³ The next day Agrippa and Bernice^(AA) came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. ²⁴ Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community^(AB) has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer.^{(AC) 25} I found he had done nothing deserving of death,^(AD) but because he made his appeal to the Emperor^(AE) I decided to send him to Rome. ²⁶ But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. ²⁷ For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.”