David Hears of Saul’s Death^(A)

1 After the death^(B) of Saul, David returned from striking down^(C) the Amalekites^(D) and stayed in Ziklag two days. ² On the third day a man^(E) arrived from Saul’s camp with his clothes torn and dust on his head.^(F) When he came to David, he fell^(G) to the ground to pay him honor.^(H)

³ “Where have you come from?” David asked him.

He answered, “I have escaped from the Israelite camp.”

⁴ “What happened?” David asked. “Tell me.”

“The men fled from the battle,” he replied. “Many of them fell and died. And Saul and his son Jonathan are dead.”

⁵ Then David said to the young man who brought him the report, “How do you know that Saul and his son Jonathan are dead?”

⁶ “I happened to be on Mount Gilboa,^(I)” the young man said, “and there was Saul, leaning on his spear, with the chariots and their drivers in hot pursuit. ⁷ When he turned around and saw me, he called out to me, and I said, ‘What can I do?’

⁸ “He asked me, ‘Who are you?’

“‘An Amalekite,^(J)’ I answered.

⁹ “Then he said to me, ‘Stand here by me and kill me!^(K) I’m in the throes of death, but I’m still alive.’

¹⁰ “So I stood beside him and killed him, because I knew that after he had fallen he could not survive. And I took the crown^(L) that was on his head and the band on his arm and have brought them here to my lord.”

¹¹ Then David and all the men with him took hold of their clothes and tore^(M) them. ¹² They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the Lord and for the nation of Israel, because they had fallen by the sword.

¹³ David said to the young man who brought him the report, “Where are you from?”

“I am the son of a foreigner, an Amalekite,^(N)” he answered.

¹⁴ David asked him, “Why weren’t you afraid to lift your hand to destroy the Lord’s anointed?^(O)”

¹⁵ Then David called one of his men and said, “Go, strike him down!”^(P) So he struck him down, and he died.^{(Q) 16} For David had said to him, “Your blood be on your own head.^(R) Your own mouth testified against you when you said, ‘I killed the Lord’s anointed.’”

David’s Lament for Saul and Jonathan

¹⁷ David took up this lament^(S) concerning Saul and his son Jonathan,^{(T) 18} and he ordered that the people of Judah be taught this lament of the bow (it is written in the Book of Jashar):^(U)

David Anointed King Over Judah

2 In the course of time, David inquired^(AQ) of the Lord. “Shall I go up to one of the towns of Judah?” he asked.

The Lord said, “Go up.”

David asked, “Where shall I go?”

“To Hebron,”^(AR) the Lord answered.

² So David went up there with his two wives,^(AS) Ahinoam of Jezreel and Abigail,^(AT) the widow of Nabal of Carmel. ³ David also took the men who were with him,^(AU) each with his family, and they settled in Hebron^(AV) and its towns. ⁴ Then the men of Judah came to Hebron,^(AW) and there they anointed^(AX) David king over the tribe of Judah.

When David was told that it was the men from Jabesh Gilead^(AY) who had buried Saul, ⁵ he sent messengers to them to say to them, “The Lord bless^(AZ) you for showing this kindness to Saul your master by burying him. ⁶ May the Lord now show you kindness and faithfulness,^(BA) and I too will show you the same favor because you have done this. ⁷ Now then, be strong^(BB) and brave, for Saul your master is dead, and the people of Judah have anointed me king over them.”

War Between the Houses of David and Saul^(BC)

⁸ Meanwhile, Abner^(BD) son of Ner, the commander of Saul’s army, had taken Ish-Bosheth^(BE) son of Saul and brought him over to Mahanaim.^{(BF) 9} He made him king over Gilead,^(BG) Ashuri^(BH) and Jezreel, and also over Ephraim, Benjamin and all Israel.^(BI)

¹⁰ Ish-Bosheth son of Saul was forty years old when he became king over Israel, and he reigned two years. The tribe of Judah, however, remained loyal to David. ¹¹ The length of time David was king in Hebron over Judah was seven years and six months.^(BJ)

¹² Abner son of Ner, together with the men of Ish-Bosheth son of Saul, left Mahanaim and went to Gibeon.^{(BK) 13} Joab^(BL) son of Zeruiah and David’s men went out and met them at the pool of Gibeon. One group sat down on one side of the pool and one group on the other side.

¹⁴ Then Abner said to Joab, “Let’s have some of the young men get up and fight hand to hand in front of us.”

“All right, let them do it,” Joab said.

¹⁵ So they stood up and were counted off—twelve men for Benjamin and Ish-Bosheth son of Saul, and twelve for David. ¹⁶ Then each man grabbed his opponent by the head and thrust his dagger^(BM) into his opponent’s side, and they fell down together. So that place in Gibeon was called Helkath Hazzurim.^[c]

¹⁷ The battle that day was very fierce, and Abner and the Israelites were defeated^(BN) by David’s men.^(BO)

¹⁸ The three sons of Zeruiah^(BP) were there: Joab,^(BQ) Abishai^(BR) and Asahel.^(BS) Now Asahel was as fleet-footed as a wild gazelle.^{(BT) 19} He chased Abner, turning neither to the right nor to the left as he pursued him. ²⁰ Abner looked behind him and asked, “Is that you, Asahel?”

“It is,” he answered.

²¹ Then Abner said to him, “Turn aside to the right or to the left; take on one of the young men and strip him of his weapons.” But Asahel would not stop chasing him.

²² Again Abner warned Asahel, “Stop chasing me! Why should I strike you down? How could I look your brother Joab in the face?”^(BU)

²³ But Asahel refused to give up the pursuit; so Abner thrust the butt of his spear into Asahel’s stomach,^(BV) and the spear came out through his back. He fell there and died on the spot. And every man stopped when he came to the place where Asahel had fallen and died.^(BW)

²⁴ But Joab and Abishai pursued Abner, and as the sun was setting, they came to the hill of Ammah, near Giah on the way to the wasteland of Gibeon. ²⁵ Then the men of Benjamin rallied behind Abner. They formed themselves into a group and took their stand on top of a hill.

²⁶ Abner called out to Joab, “Must the sword devour^(BX) forever? Don’t you realize that this will end in bitterness? How long before you order your men to stop pursuing their fellow Israelites?”

²⁷ Joab answered, “As surely as God lives, if you had not spoken, the men would have continued pursuing them until morning.”

²⁸ So Joab^(BY) blew the trumpet,^(BZ) and all the troops came to a halt; they no longer pursued Israel, nor did they fight anymore.

²⁹ All that night Abner and his men marched through the Arabah.^(CA) They crossed the Jordan, continued through the morning hours^[d] and came to Mahanaim.^(CB)

³⁰ Then Joab stopped pursuing Abner and assembled the whole army. Besides Asahel, nineteen of David’s men were found missing. ³¹ But David’s men had killed three hundred and sixty Benjamites who were with Abner. ³² They took Asahel and buried him in his father’s tomb^(CC) at Bethlehem. Then Joab and his men marched all night and arrived at Hebron by daybreak.

A Prophecy Against Damascus

17 A prophecy^(A) against Damascus:^(B)

⁹ In that day their strong cities, which they left because of the Israelites, will be like places abandoned to thickets and undergrowth.^(AA) And all will be desolation.

A Prophecy Against Cush

⁷ At that time gifts^(BP) will be brought to the Lord Almighty

the gifts will be brought to Mount Zion, the place of the Name of the Lord Almighty.^(BT)

The High Priest of a New Covenant

8 Now the main point of what we are saying is this: We do have such a high priest,^(A) who sat down at the right hand of the throne of the Majesty in heaven,^{(B) 2} and who serves in the sanctuary, the true tabernacle^(C) set up by the Lord, not by a mere human being.

³ Every high priest^(D) is appointed to offer both gifts and sacrifices,^(E) and so it was necessary for this one also to have something to offer.^{(F) 4} If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.^{(G) 5} They serve at a sanctuary that is a copy^(H) and shadow^(I) of what is in heaven. This is why Moses was warned^(J) when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”^{[a](K) 6} But in fact the ministry Jesus has received is as superior to theirs as the covenant^(L) of which he is mediator^(M) is superior to the old one, since the new covenant is established on better promises.

⁷ For if there had been nothing wrong with that first covenant, no place would have been sought for another.^{(N) 8} But God found fault with the people and said^[b]:

¹³ By calling this covenant “new,”^(W) he has made the first one obsolete;^(X) and what is obsolete and outdated will soon disappear.

Worship in the Earthly Tabernacle

9 Now the first covenant had regulations for worship and also an earthly sanctuary.^{(Y) 2} A tabernacle^(Z) was set up. In its first room were the lampstand^(AA) and the table^(AB) with its consecrated bread;^(AC) this was called the Holy Place.^{(AD) 3} Behind the second curtain was a room called the Most Holy Place,^{(AE) 4} which had the golden altar of incense^(AF) and the gold-covered ark of the covenant.^(AG) This ark contained the gold jar of manna,^(AH) Aaron’s staff that had budded,^(AI) and the stone tablets of the covenant.^{(AJ) 5} Above the ark were the cherubim of the Glory,^(AK) overshadowing the atonement cover.^(AL) But we cannot discuss these things in detail now.

⁶ When everything had been arranged like this, the priests entered regularly^(AM) into the outer room to carry on their ministry. ⁷ But only the high priest entered^(AN) the inner room,^(AO) and that only once a year,^(AP) and never without blood,^(AQ) which he offered for himself^(AR) and for the sins the people had committed in ignorance.^{(AS) 8} The Holy Spirit was showing^(AT) by this that the way^(AU) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. ⁹ This is an illustration^(AV) for the present time, indicating that the gifts and sacrifices being offered^(AW) were not able to clear the conscience^(AX) of the worshiper. ¹⁰ They are only a matter of food^(AY) and drink^(AZ) and various ceremonial washings^(BA)—external regulations^(BB) applying until the time of the new order.

The Blood of Christ

¹¹ But when Christ came as high priest^(BC) of the good things that are now already here,^[d](BD) he went through the greater and more perfect tabernacle^(BE) that is not made with human hands,^(BF) that is to say, is not a part of this creation. ¹² He did not enter by means of the blood of goats and calves;^(BG) but he entered the Most Holy Place^(BH) once for all^(BI) by his own blood,^(BJ) thus obtaining^[e] eternal redemption. ¹³ The blood of goats and bulls^(BK) and the ashes of a heifer^(BL) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. ¹⁴ How much more, then, will the blood of Christ, who through the eternal Spirit^(BM) offered himself^(BN) unblemished to God, cleanse our consciences^(BO) from acts that lead to death,^[f](BP) so that we may serve the living God!^(BQ)

¹⁵ For this reason Christ is the mediator^(BR) of a new covenant,^(BS) that those who are called^(BT) may receive the promised^(BU) eternal inheritance^(BV)—now that he has died as a ransom to set them free from the sins committed under the first covenant.^(BW)

¹⁶ In the case of a will,^[g] it is necessary to prove the death of the one who made it, ¹⁷ because a will is in force only when somebody has died; it never takes effect while the one who made it is living. ¹⁸ This is why even the first covenant was not put into effect without blood.^{(BX) 19} When Moses had proclaimed^(BY) every command of the law to all the people, he took the blood of calves,^(BZ) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.^{(CA) 20} He said, “This is the blood of the covenant, which God has commanded you to keep.”^{[h](CB) 21} In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. ²² In fact, the law requires that nearly everything be cleansed with blood,^(CC) and without the shedding of blood there is no forgiveness.^(CD)

²³ It was necessary, then, for the copies^(CE) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. ²⁴ For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;^(CF) he entered heaven itself,^(CG) now to appear for us in God’s presence.^{(CH) 25} Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place^(CI) every year with blood that is not his own.^{(CJ) 26} Otherwise Christ would have had to suffer many times since the creation of the world.^(CK) But he has appeared^(CL) once for all^(CM) at the culmination of the ages to do away with sin by the sacrifice of himself.^{(CN) 27} Just as people are destined to die once,^(CO) and after that to face judgment,^{(CP) 28} so Christ was sacrificed once^(CQ) to take away the sins of many; and he will appear a second time,^(CR) not to bear sin,^(CS) but to bring salvation^(CT) to those who are waiting for him.^(CU)