Absalom’s Conspiracy

15 In the course of time,(A) Absalom provided himself with a chariot(B) and horses and with fifty men to run ahead of him. He would get up early and stand by the side of the road leading to the city gate.(C) Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.” Then Absalom would say to him, “Look, your claims are valid and proper, but there is no representative of the king to hear you.”(D) And Absalom would add, “If only I were appointed judge in the land!(E) Then everyone who has a complaint or case could come to me and I would see that they receive justice.”

Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts(F) of the people of Israel.

At the end of four[a] years, Absalom said to the king, “Let me go to Hebron and fulfill a vow I made to the Lord. While your servant was living at Geshur(G) in Aram, I made this vow:(H) ‘If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron.[b]’”

The king said to him, “Go in peace.” So he went to Hebron.

10 Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets,(I) then say, ‘Absalom is king in Hebron.’” 11 Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. 12 While Absalom was offering sacrifices, he also sent for Ahithophel(J) the Gilonite, David’s counselor,(K) to come from Giloh,(L) his hometown. And so the conspiracy gained strength, and Absalom’s following kept on increasing.(M)

David Flees

13 A messenger came and told David, “The hearts of the people of Israel are with Absalom.”

14 Then David said to all his officials who were with him in Jerusalem, “Come! We must flee,(N) or none of us will escape from Absalom.(O) We must leave immediately, or he will move quickly to overtake us and bring ruin on us and put the city to the sword.”

15 The king’s officials answered him, “Your servants are ready to do whatever our lord the king chooses.”

16 The king set out, with his entire household following him; but he left ten concubines(P) to take care of the palace. 17 So the king set out, with all the people following him, and they halted at the edge of the city. 18 All his men marched past him, along with all the Kerethites(Q) and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.

19 The king said to Ittai(R) the Gittite, “Why should you come along with us? Go back and stay with King Absalom. You are a foreigner,(S) an exile from your homeland. 20 You came only yesterday. And today shall I make you wander(T) about with us, when I do not know where I am going? Go back, and take your people with you. May the Lord show you kindness and faithfulness.”[c](U)

21 But Ittai replied to the king, “As surely as the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be.”(V)

22 David said to Ittai, “Go ahead, march on.” So Ittai the Gittite marched on with all his men and the families that were with him.

23 The whole countryside wept aloud(W) as all the people passed by. The king also crossed the Kidron Valley,(X) and all the people moved on toward the wilderness.

24 Zadok(Y) was there, too, and all the Levites who were with him were carrying the ark(Z) of the covenant of God. They set down the ark of God, and Abiathar(AA) offered sacrifices until all the people had finished leaving the city.

25 Then the king said to Zadok, “Take the ark of God back into the city. If I find favor in the Lord’s eyes, he will bring me back and let me see it and his dwelling place(AB) again. 26 But if he says, ‘I am not pleased with you,’ then I am ready; let him do to me whatever seems good to him.(AC)

27 The king also said to Zadok the priest, “Do you understand?(AD) Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar’s son Jonathan.(AE) You and Abiathar return with your two sons. 28 I will wait at the fords(AF) in the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there.

30 But David continued up the Mount of Olives, weeping(AG) as he went; his head(AH) was covered and he was barefoot. All the people with him covered their heads too and were weeping as they went up. 31 Now David had been told, “Ahithophel(AI) is among the conspirators with Absalom.” So David prayed, “Lord, turn Ahithophel’s counsel into foolishness.”

32 When David arrived at the summit, where people used to worship God, Hushai(AJ) the Arkite(AK) was there to meet him, his robe torn and dust(AL) on his head. 33 David said to him, “If you go with me, you will be a burden(AM) to me. 34 But if you return to the city and say to Absalom, ‘Your Majesty, I will be your servant; I was your father’s servant in the past, but now I will be your servant,’(AN) then you can help me by frustrating(AO) Ahithophel’s advice. 35 Won’t the priests Zadok and Abiathar be there with you? Tell them anything you hear in the king’s palace.(AP) 36 Their two sons, Ahimaaz(AQ) son of Zadok and Jonathan(AR) son of Abiathar, are there with them. Send them to me with anything you hear.”

37 So Hushai,(AS) David’s confidant, arrived at Jerusalem as Absalom(AT) was entering the city.

Footnotes

  1. 2 Samuel 15:7 Some Septuagint manuscripts, Syriac and Josephus; Hebrew forty
  2. 2 Samuel 15:8 Some Septuagint manuscripts; Hebrew does not have in Hebron.
  3. 2 Samuel 15:20 Septuagint; Hebrew May kindness and faithfulness be with you

Distress and Help

33 Woe(A) to you, destroyer,
    you who have not been destroyed!
Woe to you, betrayer,
    you who have not been betrayed!
When you stop destroying,
    you will be destroyed;(B)
when you stop betraying,
    you will be betrayed.(C)

Lord, be gracious(D) to us;
    we long for you.
Be our strength(E) every morning,
    our salvation(F) in time of distress.(G)
At the uproar of your army,(H) the peoples flee;(I)
    when you rise up,(J) the nations scatter.
Your plunder,(K) O nations, is harvested(L) as by young locusts;(M)
    like a swarm of locusts people pounce on it.

The Lord is exalted,(N) for he dwells on high;(O)
    he will fill Zion with his justice(P) and righteousness.(Q)
He will be the sure foundation for your times,
    a rich store of salvation(R) and wisdom and knowledge;
    the fear(S) of the Lord is the key to this treasure.[a](T)

Look, their brave men(U) cry aloud in the streets;
    the envoys(V) of peace weep bitterly.
The highways are deserted,
    no travelers(W) are on the roads.(X)
The treaty is broken,(Y)
    its witnesses[b] are despised,
    no one is respected.
The land dries up(Z) and wastes away,
    Lebanon(AA) is ashamed and withers;(AB)
Sharon(AC) is like the Arabah,
    and Bashan(AD) and Carmel(AE) drop their leaves.

10 “Now will I arise,(AF)” says the Lord.
    “Now will I be exalted;(AG)
    now will I be lifted up.
11 You conceive(AH) chaff,
    you give birth(AI) to straw;
    your breath is a fire(AJ) that consumes you.
12 The peoples will be burned to ashes;(AK)
    like cut thornbushes(AL) they will be set ablaze.(AM)

13 You who are far away,(AN) hear(AO) what I have done;
    you who are near, acknowledge my power!
14 The sinners(AP) in Zion are terrified;
    trembling(AQ) grips the godless:
“Who of us can dwell with the consuming fire?(AR)
    Who of us can dwell with everlasting burning?”
15 Those who walk righteously(AS)
    and speak what is right,(AT)
who reject gain from extortion(AU)
    and keep their hands from accepting bribes,(AV)
who stop their ears against plots of murder
    and shut their eyes(AW) against contemplating evil—
16 they are the ones who will dwell on the heights,(AX)
    whose refuge(AY) will be the mountain fortress.(AZ)
Their bread will be supplied,
    and water will not fail(BA) them.

17 Your eyes will see the king(BB) in his beauty(BC)
    and view a land that stretches afar.(BD)
18 In your thoughts you will ponder the former terror:(BE)
    “Where is that chief officer?
Where is the one who took the revenue?
    Where is the officer in charge of the towers?(BF)
19 You will see those arrogant people(BG) no more,
    people whose speech is obscure,
    whose language is strange and incomprehensible.(BH)

20 Look on Zion,(BI) the city of our festivals;
    your eyes will see Jerusalem,
    a peaceful abode,(BJ) a tent(BK) that will not be moved;(BL)
its stakes will never be pulled up,
    nor any of its ropes broken.
21 There the Lord will be our Mighty(BM) One.
    It will be like a place of broad rivers and streams.(BN)
No galley with oars will ride them,
    no mighty ship(BO) will sail them.
22 For the Lord is our judge,(BP)
    the Lord is our lawgiver,(BQ)
the Lord is our king;(BR)
    it is he who will save(BS) us.

23 Your rigging hangs loose:
    The mast is not held secure,
    the sail is not spread.
Then an abundance of spoils will be divided
    and even the lame(BT) will carry off plunder.(BU)
24 No one living in Zion will say, “I am ill”;(BV)
    and the sins of those who dwell there will be forgiven.(BW)

Footnotes

  1. Isaiah 33:6 Or is a treasure from him
  2. Isaiah 33:8 Dead Sea Scrolls; Masoretic Text / the cities

The Incarnation of the Word of Life

That which was from the beginning,(A) which we have heard, which we have seen with our eyes,(B) which we have looked at and our hands have touched(C)—this we proclaim concerning the Word of life. The life appeared;(D) we have seen it and testify to it,(E) and we proclaim to you the eternal life,(F) which was with the Father and has appeared to us. We proclaim to you what we have seen and heard,(G) so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.(H) We write this(I) to make our[a] joy complete.(J)

Light and Darkness, Sin and Forgiveness

This is the message we have heard(K) from him and declare to you: God is light;(L) in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness,(M) we lie and do not live out the truth.(N) But if we walk in the light,(O) as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[b] sin.(P)

If we claim to be without sin,(Q) we deceive ourselves and the truth is not in us.(R) If we confess our sins, he is faithful and just and will forgive us our sins(S) and purify us from all unrighteousness.(T) 10 If we claim we have not sinned,(U) we make him out to be a liar(V) and his word is not in us.(W)

My dear children,(X) I write this to you so that you will not sin. But if anybody does sin, we have an advocate(Y) with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins,(Z) and not only for ours but also for the sins of the whole world.(AA)

Love and Hatred for Fellow Believers

We know(AB) that we have come to know him(AC) if we keep his commands.(AD) Whoever says, “I know him,”(AE) but does not do what he commands is a liar, and the truth is not in that person.(AF) But if anyone obeys his word,(AG) love for God[c] is truly made complete in them.(AH) This is how we know(AI) we are in him: Whoever claims to live in him must live as Jesus did.(AJ)

Dear friends,(AK) I am not writing you a new command but an old one, which you have had since the beginning.(AL) This old command is the message you have heard. Yet I am writing you a new command;(AM) its truth is seen in him and in you, because the darkness is passing(AN) and the true light(AO) is already shining.(AP)

Anyone who claims to be in the light but hates a brother or sister[d](AQ) is still in the darkness.(AR) 10 Anyone who loves their brother and sister[e] lives in the light,(AS) and there is nothing in them to make them stumble.(AT) 11 But anyone who hates a brother or sister(AU) is in the darkness and walks around in the darkness.(AV) They do not know where they are going, because the darkness has blinded them.(AW)

Reasons for Writing

12 I am writing to you, dear children,(AX)
    because your sins have been forgiven on account of his name.(AY)
13 I am writing to you, fathers,
    because you know him who is from the beginning.(AZ)
I am writing to you, young men,
    because you have overcome(BA) the evil one.(BB)

14 I write to you, dear children,(BC)
    because you know the Father.
I write to you, fathers,
    because you know him who is from the beginning.(BD)
I write to you, young men,
    because you are strong,(BE)
    and the word of God(BF) lives in you,(BG)
    and you have overcome the evil one.(BH)

On Not Loving the World

15 Do not love the world or anything in the world.(BI) If anyone loves the world, love for the Father[f] is not in them.(BJ) 16 For everything in the world—the lust of the flesh,(BK) the lust of the eyes,(BL) and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away,(BM) but whoever does the will of God(BN) lives forever.

Warnings Against Denying the Son

18 Dear children, this is the last hour;(BO) and as you have heard that the antichrist is coming,(BP) even now many antichrists have come.(BQ) This is how we know it is the last hour. 19 They went out from us,(BR) but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.(BS)

20 But you have an anointing(BT) from the Holy One,(BU) and all of you know the truth.[g](BV) 21 I do not write to you because you do not know the truth, but because you do know it(BW) and because no lie comes from the truth. 22 Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son.(BX) 23 No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.(BY)

24 As for you, see that what you have heard from the beginning(BZ) remains in you. If it does, you also will remain in the Son and in the Father.(CA) 25 And this is what he promised us—eternal life.(CB)

26 I am writing these things to you about those who are trying to lead you astray.(CC) 27 As for you, the anointing(CD) you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things(CE) and as that anointing is real, not counterfeit—just as it has taught you, remain in him.(CF)

God’s Children and Sin

28 And now, dear children,(CG) continue in him, so that when he appears(CH) we may be confident(CI) and unashamed before him at his coming.(CJ)

29 If you know that he is righteous,(CK) you know that everyone who does what is right has been born of him.(CL)

Footnotes

  1. 1 John 1:4 Some manuscripts your
  2. 1 John 1:7 Or every
  3. 1 John 2:5 Or word, God’s love
  4. 1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.
  5. 1 John 2:10 The Greek word for brother and sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 3:10; 4:20, 21.
  6. 1 John 2:15 Or world, the Father’s love
  7. 1 John 2:20 Some manuscripts and you know all things

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