17 Ahithophel said to Absalom, “I would[a] choose twelve thousand men and set out tonight in pursuit of David. I would attack him while he is weary and weak.(A) I would strike him with terror, and then all the people with him will flee. I would strike down only the king(B) and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed.” This plan seemed good to Absalom and to all the elders of Israel.

But Absalom said, “Summon also Hushai(C) the Arkite, so we can hear what he has to say as well.” When Hushai came to him, Absalom said, “Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.”

Hushai replied to Absalom, “The advice Ahithophel has given is not good this time. You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs.(D) Besides, your father is an experienced fighter;(E) he will not spend the night with the troops. Even now, he is hidden in a cave or some other place.(F) If he should attack your troops first,[b] whoever hears about it will say, ‘There has been a slaughter among the troops who follow Absalom.’ 10 Then even the bravest soldier, whose heart is like the heart of a lion,(G) will melt(H) with fear, for all Israel knows that your father is a fighter and that those with him are brave.(I)

11 “So I advise you: Let all Israel, from Dan to Beersheba(J)—as numerous as the sand(K) on the seashore—be gathered to you, with you yourself leading them into battle. 12 Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley(L) until not so much as a pebble is left.”

14 Absalom and all the men of Israel said, “The advice(M) of Hushai the Arkite is better than that of Ahithophel.”(N) For the Lord had determined to frustrate(O) the good advice of Ahithophel in order to bring disaster(P) on Absalom.(Q)

15 Hushai told Zadok and Abiathar, the priests, “Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so. 16 Now send a message at once and tell David, ‘Do not spend the night at the fords in the wilderness;(R) cross over without fail, or the king and all the people with him will be swallowed up.(S)’”

17 Jonathan(T) and Ahimaaz were staying at En Rogel.(U) A female servant was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city. 18 But a young man saw them and told Absalom. So the two of them left at once and went to the house of a man in Bahurim.(V) He had a well in his courtyard, and they climbed down into it. 19 His wife took a covering and spread it out over the opening of the well and scattered grain over it. No one knew anything about it.(W)

20 When Absalom’s men came to the woman(X) at the house, they asked, “Where are Ahimaaz and Jonathan?”

The woman answered them, “They crossed over the brook.”[c] The men searched but found no one, so they returned to Jerusalem.

21 After they had gone, the two climbed out of the well and went to inform King David. They said to him, “Set out and cross the river at once; Ahithophel has advised such and such against you.” 22 So David and all the people with him set out and crossed the Jordan. By daybreak, no one was left who had not crossed the Jordan.

23 When Ahithophel saw that his advice(Y) had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order(Z) and then hanged himself. So he died and was buried in his father’s tomb.

Absalom’s Death

24 David went to Mahanaim,(AA) and Absalom crossed the Jordan with all the men of Israel. 25 Absalom had appointed Amasa(AB) over the army in place of Joab. Amasa was the son of Jether,[d](AC) an Ishmaelite[e] who had married Abigail,[f] the daughter of Nahash and sister of Zeruiah the mother of Joab. 26 The Israelites and Absalom camped in the land of Gilead.

27 When David came to Mahanaim, Shobi son of Nahash(AD) from Rabbah(AE) of the Ammonites, and Makir(AF) son of Ammiel from Lo Debar, and Barzillai(AG) the Gileadite(AH) from Rogelim 28 brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,[g] 29 honey and curds, sheep, and cheese from cows’ milk for David and his people to eat.(AI) For they said, “The people have become exhausted and hungry and thirsty in the wilderness.(AJ)

Footnotes

  1. 2 Samuel 17:1 Or Let me
  2. 2 Samuel 17:9 Or When some of the men fall at the first attack
  3. 2 Samuel 17:20 Or “They passed by the sheep pen toward the water.”
  4. 2 Samuel 17:25 Hebrew Ithra, a variant of Jether
  5. 2 Samuel 17:25 Some Septuagint manuscripts (see also 1 Chron. 2:17); Hebrew and other Septuagint manuscripts Israelite
  6. 2 Samuel 17:25 Hebrew Abigal, a variant of Abigail
  7. 2 Samuel 17:28 Most Septuagint manuscripts and Syriac; Hebrew lentils, and roasted grain

Sennacherib Threatens Jerusalem(A)

36 In the fourteenth year of King Hezekiah’s(B) reign, Sennacherib(C) king of Assyria attacked all the fortified cities of Judah and captured them.(D) Then the king of Assyria sent his field commander with a large army from Lachish(E) to King Hezekiah at Jerusalem. When the commander stopped at the aqueduct of the Upper Pool, on the road to the Launderer’s Field,(F) Eliakim(G) son of Hilkiah the palace administrator,(H) Shebna(I) the secretary,(J) and Joah(K) son of Asaph the recorder(L) went out to him.

The field commander said to them, “Tell Hezekiah:

“‘This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? You say you have counsel and might for war—but you speak only empty words. On whom are you depending, that you rebel(M) against me? Look, I know you are depending(N) on Egypt,(O) that splintered reed(P) of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him. But if you say to me, “We are depending(Q) on the Lord our God”—isn’t he the one whose high places and altars Hezekiah removed,(R) saying to Judah and Jerusalem, “You must worship before this altar”?(S)

“‘Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses(T)—if you can put riders on them! How then can you repulse one officer of the least of my master’s officials, even though you are depending on Egypt(U) for chariots(V) and horsemen[a]?(W) 10 Furthermore, have I come to attack and destroy this land without the Lord? The Lord himself told(X) me to march against this country and destroy it.’”

11 Then Eliakim, Shebna and Joah(Y) said to the field commander, “Please speak to your servants in Aramaic,(Z) since we understand it. Don’t speak to us in Hebrew in the hearing of the people on the wall.”

12 But the commander replied, “Was it only to your master and you that my master sent me to say these things, and not to the people sitting on the wall—who, like you, will have to eat their own excrement and drink their own urine?(AA)

13 Then the commander stood and called out in Hebrew,(AB) “Hear the words of the great king, the king of Assyria!(AC) 14 This is what the king says: Do not let Hezekiah deceive(AD) you. He cannot deliver you! 15 Do not let Hezekiah persuade you to trust in the Lord when he says, ‘The Lord will surely deliver(AE) us; this city will not be given into the hand of the king of Assyria.’(AF)

16 “Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree(AG) and drink water from your own cistern,(AH) 17 until I come and take you to a land like your own(AI)—a land of grain and new wine,(AJ) a land of bread and vineyards.

18 “Do not let Hezekiah mislead you when he says, ‘The Lord will deliver us.’ Have the gods of any nations ever delivered their lands from the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad?(AK) Where are the gods of Sepharvaim?(AL) Have they rescued Samaria(AM) from my hand? 20 Who of all the gods(AN) of these countries have been able to save their lands from me? How then can the Lord deliver Jerusalem from my hand?”(AO)

21 But the people remained silent and said nothing in reply, because the king had commanded, “Do not answer him.”(AP)

22 Then Eliakim(AQ) son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder(AR) went to Hezekiah, with their clothes torn,(AS) and told him what the field commander had said.

Jerusalem’s Deliverance Foretold(AT)

37 When King Hezekiah heard this, he tore his clothes(AU) and put on sackcloth(AV) and went into the temple(AW) of the Lord. He sent Eliakim(AX) the palace administrator, Shebna(AY) the secretary, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz.(AZ) They told him, “This is what Hezekiah says: This day is a day of distress(BA) and rebuke and disgrace, as when children come to the moment of birth(BB) and there is no strength to deliver them. It may be that the Lord your God will hear the words of the field commander, whom his master, the king of Assyria, has sent to ridicule(BC) the living God,(BD) and that he will rebuke him for the words the Lord your God has heard.(BE) Therefore pray(BF) for the remnant(BG) that still survives.”

When King Hezekiah’s officials came to Isaiah, Isaiah said to them, “Tell your master, ‘This is what the Lord says: Do not be afraid(BH) of what you have heard—those words with which the underlings of the king of Assyria have blasphemed(BI) me. Listen! When he hears a certain report,(BJ) I will make him want(BK) to return to his own country, and there I will have him cut down(BL) with the sword.’”

When the field commander heard that the king of Assyria had left Lachish,(BM) he withdrew and found the king fighting against Libnah.(BN)

Now Sennacherib(BO) received a report(BP) that Tirhakah, the king of Cush,[b](BQ) was marching out to fight against him. When he heard it, he sent messengers to Hezekiah with this word: 10 “Say to Hezekiah king of Judah: Do not let the god you depend on deceive(BR) you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.’(BS) 11 Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered?(BT) 12 Did the gods of the nations that were destroyed by my predecessors(BU) deliver them—the gods of Gozan, Harran,(BV) Rezeph and the people of Eden(BW) who were in Tel Assar? 13 Where is the king of Hamath or the king of Arpad?(BX) Where are the kings of Lair, Sepharvaim,(BY) Hena and Ivvah?”(BZ)

Hezekiah’s Prayer(CA)

14 Hezekiah received the letter(CB) from the messengers and read it. Then he went up to the temple(CC) of the Lord and spread it out before the Lord. 15 And Hezekiah prayed(CD) to the Lord: 16 Lord Almighty, the God of Israel, enthroned(CE) between the cherubim,(CF) you alone are God(CG) over all the kingdoms(CH) of the earth. You have made heaven and earth.(CI) 17 Give ear, Lord, and hear;(CJ) open your eyes, Lord, and see;(CK) listen to all the words Sennacherib(CL) has sent to ridicule(CM) the living God.(CN)

18 “It is true, Lord, that the Assyrian kings have laid waste all these peoples and their lands.(CO) 19 They have thrown their gods into the fire(CP) and destroyed them,(CQ) for they were not gods(CR) but only wood and stone, fashioned by human hands.(CS) 20 Now, Lord our God, deliver(CT) us from his hand, so that all the kingdoms of the earth(CU) may know that you, Lord, are the only God.[c](CV)

Sennacherib’s Fall(CW)

21 Then Isaiah son of Amoz(CX) sent a message to Hezekiah: “This is what the Lord, the God of Israel, says: Because you have prayed to me concerning Sennacherib king of Assyria, 22 this is the word the Lord has spoken against him:

“Virgin Daughter(CY) Zion(CZ)
    despises and mocks you.
Daughter Jerusalem
    tosses her head(DA) as you flee.
23 Who is it you have ridiculed and blasphemed?(DB)
    Against whom have you raised your voice(DC)
and lifted your eyes in pride?(DD)
    Against the Holy One(DE) of Israel!
24 By your messengers
    you have ridiculed the Lord.
And you have said,
    ‘With my many chariots(DF)
I have ascended the heights of the mountains,
    the utmost heights(DG) of Lebanon.(DH)
I have cut down its tallest cedars,
    the choicest of its junipers.(DI)
I have reached its remotest heights,
    the finest of its forests.
25 I have dug wells in foreign lands[d]
    and drunk the water there.
With the soles of my feet
    I have dried up(DJ) all the streams of Egypt.(DK)

26 “Have you not heard?
    Long ago I ordained(DL) it.
In days of old I planned(DM) it;
    now I have brought it to pass,
that you have turned fortified cities
    into piles of stone.(DN)
27 Their people, drained of power,
    are dismayed and put to shame.
They are like plants in the field,
    like tender green shoots,
like grass(DO) sprouting on the roof,(DP)
    scorched[e] before it grows up.

28 “But I know where you are
    and when you come and go(DQ)
    and how you rage(DR) against me.
29 Because you rage against me
    and because your insolence(DS) has reached my ears,
I will put my hook(DT) in your nose(DU)
    and my bit in your mouth,
and I will make you return
    by the way you came.(DV)

30 “This will be the sign(DW) for you, Hezekiah:

“This year(DX) you will eat what grows by itself,
    and the second year what springs from that.
But in the third year(DY) sow and reap,
    plant vineyards(DZ) and eat their fruit.(EA)
31 Once more a remnant of the kingdom of Judah
    will take root(EB) below and bear fruit(EC) above.
32 For out of Jerusalem will come a remnant,(ED)
    and out of Mount Zion a band of survivors.(EE)
The zeal(EF) of the Lord Almighty
    will accomplish this.

33 “Therefore this is what the Lord says concerning the king of Assyria:

“He will not enter this city(EG)
    or shoot an arrow here.
He will not come before it with shield
    or build a siege ramp(EH) against it.
34 By the way that he came he will return;(EI)
    he will not enter this city,”
declares the Lord.
35 “I will defend(EJ) this city and save it,
    for my sake(EK) and for the sake of David(EL) my servant!”

36 Then the angel(EM) of the Lord went out and put to death(EN) a hundred and eighty-five thousand in the Assyrian(EO) camp. When the people got up the next morning—there were all the dead bodies! 37 So Sennacherib(EP) king of Assyria broke camp and withdrew. He returned to Nineveh(EQ) and stayed there.

38 One day, while he was worshiping in the temple(ER) of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat.(ES) And Esarhaddon(ET) his son succeeded him as king.(EU)

Footnotes

  1. Isaiah 36:9 Or charioteers
  2. Isaiah 37:9 That is, the upper Nile region
  3. Isaiah 37:20 Dead Sea Scrolls (see also 2 Kings 19:19); Masoretic Text you alone are the Lord
  4. Isaiah 37:25 Dead Sea Scrolls (see also 2 Kings 19:24); Masoretic Text does not have in foreign lands.
  5. Isaiah 37:27 Some manuscripts of the Masoretic Text, Dead Sea Scrolls and some Septuagint manuscripts (see also 2 Kings 19:26); most manuscripts of the Masoretic Text roof / and terraced fields

Faith in the Incarnate Son of God

Everyone who believes(A) that Jesus is the Christ(B) is born of God,(C) and everyone who loves the father loves his child as well.(D) This is how we know(E) that we love the children of God:(F) by loving God and carrying out his commands. In fact, this is love for God: to keep his commands.(G) And his commands are not burdensome,(H) for everyone born of God(I) overcomes(J) the world. This is the victory that has overcome the world, even our faith. Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.(K)

This is the one who came by water and blood(L)—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth.(M) For there are three(N) that testify: the[a] Spirit, the water and the blood; and the three are in agreement. We accept human testimony,(O) but God’s testimony is greater because it is the testimony of God,(P) which he has given about his Son. 10 Whoever believes in the Son of God accepts this testimony.(Q) Whoever does not believe God has made him out to be a liar,(R) because they have not believed the testimony God has given about his Son. 11 And this is the testimony: God has given us eternal life,(S) and this life is in his Son.(T) 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.(U)

Concluding Affirmations

13 I write these things to you who believe in the name of the Son of God(V) so that you may know that you have eternal life.(W) 14 This is the confidence(X) we have in approaching God: that if we ask anything according to his will, he hears us.(Y) 15 And if we know that he hears us—whatever we ask—we know(Z) that we have what we asked of him.(AA)

16 If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life.(AB) I refer to those whose sin does not lead to death. There is a sin that leads to death.(AC) I am not saying that you should pray about that.(AD) 17 All wrongdoing is sin,(AE) and there is sin that does not lead to death.(AF)

18 We know that anyone born of God(AG) does not continue to sin; the One who was born of God keeps them safe, and the evil one(AH) cannot harm them.(AI) 19 We know that we are children of God,(AJ) and that the whole world is under the control of the evil one.(AK) 20 We know also that the Son of God has come(AL) and has given us understanding,(AM) so that we may know him who is true.(AN) And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life.(AO)

21 Dear children,(AP) keep yourselves from idols.(AQ)

Footnotes

  1. 1 John 5:8 Late manuscripts of the Vulgate testify in heaven: the Father, the Word and the Holy Spirit, and these three are one. And there are three that testify on earth: the (not found in any Greek manuscript before the fourteenth century)

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