The Israelites Oppressed

These are the names of the sons of Israel(A) who went to Egypt with Jacob, each with his family: Reuben, Simeon, Levi and Judah; Issachar, Zebulun and Benjamin; Dan and Naphtali; Gad and Asher.(B) The descendants of Jacob numbered seventy[a] in all;(C) Joseph was already in Egypt.

Now Joseph and all his brothers and all that generation died,(D) but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers(E) and became so numerous that the land was filled with them.

Then a new king, to whom Joseph meant nothing, came to power in Egypt.(F) “Look,” he said to his people, “the Israelites have become far too numerous(G) for us.(H) 10 Come, we must deal shrewdly(I) with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”(J)

11 So they put slave masters(K) over them to oppress them with forced labor,(L) and they built Pithom and Rameses(M) as store cities(N) for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly.(O) 14 They made their lives bitter with harsh labor(P) in brick(Q) and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.(R)

15 The king of Egypt said to the Hebrew midwives,(S) whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.”(T) 17 The midwives, however, feared(U) God and did not do what the king of Egypt had told them to do;(V) they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”

19 The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”(W)

20 So God was kind to the midwives(X) and the people increased and became even more numerous. 21 And because the midwives feared(Y) God, he gave them families(Z) of their own.

22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile,(AA) but let every girl live.”(AB)

The Birth of Moses

Now a man of the tribe of Levi(AC) married a Levite woman,(AD) and she became pregnant and gave birth to a son. When she saw that he was a fine(AE) child, she hid him for three months.(AF) But when she could hide him no longer, she got a papyrus(AG) basket[b] for him and coated it with tar and pitch.(AH) Then she placed the child in it and put it among the reeds(AI) along the bank of the Nile. His sister(AJ) stood at a distance to see what would happen to him.

Then Pharaoh’s daughter went down to the Nile to bathe, and her attendants were walking along the riverbank.(AK) She saw the basket among the reeds and sent her female slave to get it. She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said.

Then his sister asked Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?”

“Yes, go,” she answered. So the girl went and got the baby’s mother. Pharaoh’s daughter said to her, “Take this baby and nurse him for me, and I will pay you.” So the woman took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh’s daughter and he became her son. She named(AL) him Moses,[c] saying, “I drew(AM) him out of the water.”

Moses Flees to Midian

11 One day, after Moses had grown up, he went out to where his own people(AN) were and watched them at their hard labor.(AO) He saw an Egyptian beating a Hebrew, one of his own people. 12 Looking this way and that and seeing no one, he killed the Egyptian and hid him in the sand. 13 The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you hitting your fellow Hebrew?”(AP)

14 The man said, “Who made you ruler and judge over us?(AQ) Are you thinking of killing me as you killed the Egyptian?” Then Moses was afraid and thought, “What I did must have become known.”

15 When Pharaoh heard of this, he tried to kill(AR) Moses, but Moses fled(AS) from Pharaoh and went to live in Midian,(AT) where he sat down by a well. 16 Now a priest of Midian(AU) had seven daughters, and they came to draw water(AV) and fill the troughs(AW) to water their father’s flock. 17 Some shepherds came along and drove them away, but Moses got up and came to their rescue(AX) and watered their flock.(AY)

18 When the girls returned to Reuel(AZ) their father, he asked them, “Why have you returned so early today?”

19 They answered, “An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock.”

20 “And where is he?” Reuel asked his daughters. “Why did you leave him? Invite him to have something to eat.”(BA)

21 Moses agreed to stay with the man, who gave his daughter Zipporah(BB) to Moses in marriage. 22 Zipporah gave birth to a son, and Moses named him Gershom,[d](BC) saying, “I have become a foreigner(BD) in a foreign land.”

23 During that long period,(BE) the king of Egypt died.(BF) The Israelites groaned in their slavery(BG) and cried out, and their cry(BH) for help because of their slavery went up to God. 24 God heard their groaning and he remembered(BI) his covenant(BJ) with Abraham, with Isaac and with Jacob. 25 So God looked on the Israelites and was concerned(BK) about them.

Footnotes

  1. Exodus 1:5 Masoretic Text (see also Gen. 46:27); Dead Sea Scrolls and Septuagint (see also Acts 7:14 and note at Gen. 46:27) seventy-five
  2. Exodus 2:3 The Hebrew can also mean ark, as in Gen. 6:14.
  3. Exodus 2:10 Moses sounds like the Hebrew for draw out.
  4. Exodus 2:22 Gershom sounds like the Hebrew for a foreigner there.

Psalm 14(A)

For the director of music. Of David.

The fool[a] says in his heart,
    “There is no God.”(B)
They are corrupt, their deeds are vile;
    there is no one who does good.

The Lord looks down from heaven(C)
    on all mankind
to see if there are any who understand,(D)
    any who seek God.(E)
All have turned away,(F) all have become corrupt;(G)
    there is no one who does good,(H)
    not even one.(I)

Do all these evildoers know nothing?(J)

They devour my people(K) as though eating bread;
    they never call on the Lord.(L)
But there they are, overwhelmed with dread,
    for God is present in the company of the righteous.
You evildoers frustrate the plans of the poor,
    but the Lord is their refuge.(M)

Oh, that salvation for Israel would come out of Zion!(N)
    When the Lord restores(O) his people,
    let Jacob rejoice and Israel be glad!

Psalm 15

A psalm of David.

Lord, who may dwell(P) in your sacred tent?(Q)
    Who may live on your holy mountain?(R)

The one whose walk is blameless,(S)
    who does what is righteous,
    who speaks the truth(T) from their heart;
whose tongue utters no slander,(U)
    who does no wrong to a neighbor,
    and casts no slur on others;
who despises a vile person
    but honors(V) those who fear the Lord;
who keeps an oath(W) even when it hurts,
    and does not change their mind;
who lends money to the poor without interest;(X)
    who does not accept a bribe(Y) against the innocent.

Whoever does these things
    will never be shaken.(Z)

Footnotes

  1. Psalm 14:1 The Hebrew words rendered fool in Psalms denote one who is morally deficient.

The elder,(A)

To the lady chosen by God(B) and to her children, whom I love in the truth(C)—and not I only, but also all who know the truth(D) because of the truth,(E) which lives in us(F) and will be with us forever:

Grace, mercy and peace from God the Father and from Jesus Christ,(G) the Father’s Son, will be with us in truth and love.

It has given me great joy to find some of your children walking in the truth,(H) just as the Father commanded us. And now, dear lady, I am not writing you a new command but one we have had from the beginning.(I) I ask that we love one another. And this is love:(J) that we walk in obedience to his commands.(K) As you have heard from the beginning,(L) his command is that you walk in love.

I say this because many deceivers, who do not acknowledge Jesus Christ(M) as coming in the flesh,(N) have gone out into the world.(O) Any such person is the deceiver and the antichrist.(P) Watch out that you do not lose what we[a] have worked for, but that you may be rewarded fully.(Q) Anyone who runs ahead and does not continue in the teaching of Christ(R) does not have God; whoever continues in the teaching has both the Father and the Son.(S) 10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them.(T) 11 Anyone who welcomes them shares(U) in their wicked work.

12 I have much to write to you, but I do not want to use paper and ink. Instead, I hope to visit you and talk with you face to face,(V) so that our joy may be complete.(W)

13 The children of your sister, who is chosen by God,(X) send their greetings.

Footnotes

  1. 2 John 1:8 Some manuscripts you

The elder,(A)

To my dear friend Gaius, whom I love in the truth.

Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well. It gave me great joy when some believers(B) came and testified about your faithfulness to the truth, telling how you continue to walk in it.(C) I have no greater joy than to hear that my children(D) are walking in the truth.(E)

Dear friend, you are faithful in what you are doing for the brothers and sisters,[a](F) even though they are strangers to you.(G) They have told the church about your love. Please send them on their way(H) in a manner that honors(I) God. It was for the sake of the Name(J) that they went out, receiving no help from the pagans.(K) We ought therefore to show hospitality to such people so that we may work together for the truth.

I wrote to the church, but Diotrephes, who loves to be first, will not welcome us. 10 So when I come,(L) I will call attention to what he is doing, spreading malicious nonsense about us. Not satisfied with that, he even refuses to welcome other believers.(M) He also stops those who want to do so and puts them out of the church.(N)

11 Dear friend, do not imitate what is evil but what is good.(O) Anyone who does what is good is from God.(P) Anyone who does what is evil has not seen God.(Q) 12 Demetrius is well spoken of by everyone(R)—and even by the truth itself. We also speak well of him, and you know that our testimony is true.(S)

13 I have much to write you, but I do not want to do so with pen and ink. 14 I hope to see you soon, and we will talk face to face.(T)

15 Peace to you.(U) The friends here send their greetings. Greet the friends there by name.(V)

Footnotes

  1. 3 John 1:5 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family.

Bible Gateway Recommends