Hagar and Ishmael

16 Now Sarai,(A) Abram’s wife, had borne him no children.(B) But she had an Egyptian slave(C) named Hagar;(D) so she said to Abram, “The Lord has kept me from having children.(E) Go, sleep with my slave; perhaps I can build a family through her.”(F)

Abram agreed to what Sarai said. So after Abram had been living in Canaan(G) ten years,(H) Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. He slept with Hagar,(I) and she conceived.

When she knew she was pregnant, she began to despise her mistress.(J) Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”(K)

“Your slave is in your hands,(L)” Abram said. “Do with her whatever you think best.” Then Sarai mistreated(M) Hagar; so she fled from her.

The angel of the Lord(N) found Hagar near a spring(O) in the desert; it was the spring that is beside the road to Shur.(P) And he said, “Hagar,(Q) slave of Sarai, where have you come from, and where are you going?”(R)

“I’m running away from my mistress Sarai,” she answered.

Then the angel of the Lord told her, “Go back to your mistress and submit to her.” 10 The angel added, “I will increase your descendants so much that they will be too numerous to count.”(S)

11 The angel of the Lord(T) also said to her:

“You are now pregnant
    and you will give birth to a son.(U)
You shall name him(V) Ishmael,[a](W)
    for the Lord has heard of your misery.(X)
12 He will be a wild donkey(Y) of a man;
    his hand will be against everyone
    and everyone’s hand against him,
and he will live in hostility
    toward[b] all his brothers.(Z)

13 She gave this name to the Lord who spoke to her: “You are the God who sees me,(AA)” for she said, “I have now seen[c] the One who sees me.”(AB) 14 That is why the well(AC) was called Beer Lahai Roi[d];(AD) it is still there, between Kadesh(AE) and Bered.

15 So Hagar(AF) bore Abram a son,(AG) and Abram gave the name Ishmael(AH) to the son she had borne. 16 Abram was eighty-six years old(AI) when Hagar bore him Ishmael.

Footnotes

  1. Genesis 16:11 Ishmael means God hears.
  2. Genesis 16:12 Or live to the east / of
  3. Genesis 16:13 Or seen the back of
  4. Genesis 16:14 Beer Lahai Roi means well of the Living One who sees me.

Bildad

18 Then Bildad the Shuhite(A) replied:

“When will you end these speeches?(B)
    Be sensible, and then we can talk.
Why are we regarded as cattle(C)
    and considered stupid in your sight?(D)
You who tear yourself(E) to pieces in your anger,(F)
    is the earth to be abandoned for your sake?
    Or must the rocks be moved from their place?(G)

“The lamp of a wicked man is snuffed out;(H)
    the flame of his fire stops burning.(I)
The light in his tent(J) becomes dark;(K)
    the lamp beside him goes out.(L)
The vigor(M) of his step is weakened;(N)
    his own schemes(O) throw him down.(P)
His feet thrust him into a net;(Q)
    he wanders into its mesh.
A trap seizes him by the heel;
    a snare(R) holds him fast.(S)
10 A noose(T) is hidden for him on the ground;
    a trap(U) lies in his path.(V)
11 Terrors(W) startle him on every side(X)
    and dog(Y) his every step.
12 Calamity(Z) is hungry(AA) for him;
    disaster(AB) is ready for him when he falls.(AC)
13 It eats away parts of his skin;(AD)
    death’s firstborn devours his limbs.(AE)
14 He is torn from the security of his tent(AF)
    and marched off to the king(AG) of terrors.(AH)
15 Fire resides[a] in his tent;(AI)
    burning sulfur(AJ) is scattered over his dwelling.
16 His roots dry up below(AK)
    and his branches wither above.(AL)
17 The memory of him perishes from the earth;(AM)
    he has no name(AN) in the land.(AO)
18 He is driven from light into the realm of darkness(AP)
    and is banished(AQ) from the world.(AR)
19 He has no offspring(AS) or descendants(AT) among his people,
    no survivor(AU) where once he lived.(AV)
20 People of the west are appalled(AW) at his fate;(AX)
    those of the east are seized with horror.
21 Surely such is the dwelling(AY) of an evil man;(AZ)
    such is the place(BA) of one who does not know God.”(BB)

Footnotes

  1. Job 18:15 Or Nothing he had remains

The Demand for a Sign(A)

16 The Pharisees and Sadducees(B) came to Jesus and tested him by asking him to show them a sign from heaven.(C)

He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.[a](D) A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.”(E) Jesus then left them and went away.

The Yeast of the Pharisees and Sadducees

When they went across the lake, the disciples forgot to take bread. “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”(F)

They discussed this among themselves and said, “It is because we didn’t bring any bread.”

Aware of their discussion, Jesus asked, “You of little faith,(G) why are you talking among yourselves about having no bread? Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered?(H) 10 Or the seven loaves for the four thousand, and how many basketfuls you gathered?(I) 11 How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.” 12 Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.(J)

Peter Declares That Jesus Is the Messiah(K)

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

14 They replied, “Some say John the Baptist;(L) others say Elijah; and still others, Jeremiah or one of the prophets.”(M)

15 “But what about you?” he asked. “Who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”(N)

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood,(O) but by my Father in heaven.(P) 18 And I tell you that you are Peter,[b](Q) and on this rock I will build my church,(R) and the gates of Hades[c] will not overcome it. 19 I will give you the keys(S) of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.”(T) 20 Then he ordered his disciples not to tell anyone(U) that he was the Messiah.

Jesus Predicts His Death(V)

21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem(W) and suffer many things(X) at the hands of the elders, the chief priests and the teachers of the law,(Y) and that he must be killed(Z) and on the third day(AA) be raised to life.(AB)

22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

23 Jesus turned and said to Peter, “Get behind me, Satan!(AC) You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(AD) 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it.(AE) 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man(AF) is going to come(AG) in his Father’s glory with his angels, and then he will reward each person according to what they have done.(AH)

28 “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

The Transfiguration(AI)(AJ)

17 After six days Jesus took with him Peter, James and John(AK) the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus.

Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased.(AL) Listen to him!”(AM)

When the disciples heard this, they fell facedown to the ground, terrified. But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.”(AN) When they looked up, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them, “Don’t tell anyone(AO) what you have seen, until the Son of Man(AP) has been raised from the dead.”(AQ)

10 The disciples asked him, “Why then do the teachers of the law say that Elijah must come first?”

11 Jesus replied, “To be sure, Elijah comes and will restore all things.(AR) 12 But I tell you, Elijah has already come,(AS) and they did not recognize him, but have done to him everything they wished.(AT) In the same way the Son of Man is going to suffer(AU) at their hands.” 13 Then the disciples understood that he was talking to them about John the Baptist.(AV)

Jesus Heals a Demon-Possessed Boy(AW)

14 When they came to the crowd, a man approached Jesus and knelt before him. 15 “Lord, have mercy on my son,” he said. “He has seizures(AX) and is suffering greatly. He often falls into the fire or into the water. 16 I brought him to your disciples, but they could not heal him.”

17 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy here to me.” 18 Jesus rebuked the demon, and it came out of the boy, and he was healed at that moment.

19 Then the disciples came to Jesus in private and asked, “Why couldn’t we drive it out?”

20 He replied, “Because you have so little faith. Truly I tell you, if you have faith(AY) as small as a mustard seed,(AZ) you can say to this mountain, ‘Move from here to there,’ and it will move.(BA) Nothing will be impossible for you.” [21] [g]

Jesus Predicts His Death a Second Time

22 When they came together in Galilee, he said to them, “The Son of Man(BB) is going to be delivered into the hands of men. 23 They will kill him,(BC) and on the third day(BD) he will be raised to life.”(BE) And the disciples were filled with grief.

The Temple Tax

24 After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax(BF) came to Peter and asked, “Doesn’t your teacher pay the temple tax?”

25 “Yes, he does,” he replied.

When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes(BG)—from their own children or from others?”

26 “From others,” Peter answered.

“Then the children are exempt,” Jesus said to him. 27 “But so that we may not cause offense,(BH) go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”

Footnotes

  1. Matthew 16:3 Some early manuscripts do not have When evening comes … of the times.
  2. Matthew 16:18 The Greek word for Peter means rock.
  3. Matthew 16:18 That is, the realm of the dead
  4. Matthew 16:19 Or will have been
  5. Matthew 16:19 Or will have been
  6. Matthew 16:25 The Greek word means either life or soul; also in verse 26.
  7. Matthew 17:21 Some manuscripts include here words similar to Mark 9:29.

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