The Birth of Isaac

21 Now the Lord was gracious to Sarah(A) as he had said, and the Lord did for Sarah what he had promised.(B) Sarah became pregnant and bore a son(C) to Abraham in his old age,(D) at the very time God had promised him.(E) Abraham gave the name Isaac[a](F) to the son Sarah bore him. When his son Isaac was eight days old, Abraham circumcised him,(G) as God commanded him. Abraham was a hundred years old(H) when his son Isaac was born to him.

Sarah said, “God has brought me laughter,(I) and everyone who hears about this will laugh with me.” And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”(J)

Hagar and Ishmael Sent Away

The child grew and was weaned,(K) and on the day Isaac was weaned Abraham held a great feast. But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham(L) was mocking,(M) 10 and she said to Abraham, “Get rid of that slave woman(N) and her son, for that woman’s son will never share in the inheritance with my son Isaac.”(O)

11 The matter distressed Abraham greatly because it concerned his son.(P) 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring[b] will be reckoned.(Q) 13 I will make the son of the slave into a nation(R) also, because he is your offspring.”

14 Early the next morning Abraham took some food and a skin of water and gave them to Hagar.(S) He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.(T)

15 When the water in the skin was gone, she put the boy under one of the bushes. 16 Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she[c] began to sob.(U)

17 God heard the boy crying,(V) and the angel of God(W) called to Hagar from heaven(X) and said to her, “What is the matter, Hagar? Do not be afraid;(Y) God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.(Z)

19 Then God opened her eyes(AA) and she saw a well of water.(AB) So she went and filled the skin with water and gave the boy a drink.

20 God was with the boy(AC) as he grew up. He lived in the desert and became an archer. 21 While he was living in the Desert of Paran,(AD) his mother got a wife for him(AE) from Egypt.

The Treaty at Beersheba

22 At that time Abimelek(AF) and Phicol the commander of his forces(AG) said to Abraham, “God is with you in everything you do.(AH) 23 Now swear(AI) to me here before God that you will not deal falsely with me or my children or my descendants.(AJ) Show to me and the country where you now reside as a foreigner the same kindness I have shown to you.”(AK)

24 Abraham said, “I swear it.”

25 Then Abraham complained to Abimelek about a well of water that Abimelek’s servants had seized.(AL) 26 But Abimelek said, “I don’t know who has done this. You did not tell me, and I heard about it only today.”

27 So Abraham brought sheep and cattle and gave them to Abimelek, and the two men made a treaty.(AM) 28 Abraham set apart seven ewe lambs from the flock, 29 and Abimelek asked Abraham, “What is the meaning of these seven ewe lambs you have set apart by themselves?”

30 He replied, “Accept these seven lambs from my hand as a witness(AN) that I dug this well.(AO)

31 So that place was called Beersheba,[d](AP) because the two men swore an oath(AQ) there.

32 After the treaty(AR) had been made at Beersheba,(AS) Abimelek and Phicol the commander of his forces(AT) returned to the land of the Philistines.(AU) 33 Abraham planted a tamarisk tree(AV) in Beersheba, and there he called on the name of the Lord,(AW) the Eternal God.(AX) 34 And Abraham stayed in the land of the Philistines(AY) for a long time.

Footnotes

  1. Genesis 21:3 Isaac means he laughs.
  2. Genesis 21:12 Or seed
  3. Genesis 21:16 Hebrew; Septuagint the child
  4. Genesis 21:31 Beersheba can mean well of seven and well of the oath.

Job

23 Then Job replied:

“Even today my complaint(A) is bitter;(B)
    his hand[a] is heavy in spite of[b] my groaning.(C)
If only I knew where to find him;
    if only I could go to his dwelling!(D)
I would state my case(E) before him
    and fill my mouth with arguments.(F)
I would find out what he would answer me,(G)
    and consider what he would say to me.
Would he vigorously oppose me?(H)
    No, he would not press charges against me.(I)
There the upright(J) can establish their innocence before him,(K)
    and there I would be delivered forever from my judge.(L)

“But if I go to the east, he is not there;
    if I go to the west, I do not find him.
When he is at work in the north, I do not see him;
    when he turns to the south, I catch no glimpse of him.(M)
10 But he knows the way that I take;(N)
    when he has tested me,(O) I will come forth as gold.(P)
11 My feet have closely followed his steps;(Q)
    I have kept to his way without turning aside.(R)
12 I have not departed from the commands of his lips;(S)
    I have treasured the words of his mouth more than my daily bread.(T)

13 “But he stands alone, and who can oppose him?(U)
    He does whatever he pleases.(V)
14 He carries out his decree against me,
    and many such plans he still has in store.(W)
15 That is why I am terrified before him;(X)
    when I think of all this, I fear him.(Y)
16 God has made my heart faint;(Z)
    the Almighty(AA) has terrified me.(AB)
17 Yet I am not silenced by the darkness,(AC)
    by the thick darkness that covers my face.

24 “Why does the Almighty not set times(AD) for judgment?(AE)
    Why must those who know him look in vain for such days?(AF)
There are those who move boundary stones;(AG)
    they pasture flocks they have stolen.(AH)
They drive away the orphan’s donkey
    and take the widow’s ox in pledge.(AI)
They thrust the needy(AJ) from the path
    and force all the poor(AK) of the land into hiding.(AL)
Like wild donkeys(AM) in the desert,
    the poor go about their labor(AN) of foraging food;
    the wasteland(AO) provides food for their children.
They gather fodder(AP) in the fields
    and glean in the vineyards(AQ) of the wicked.(AR)
Lacking clothes, they spend the night naked;
    they have nothing to cover themselves in the cold.(AS)
They are drenched(AT) by mountain rains
    and hug(AU) the rocks for lack of shelter.(AV)
The fatherless(AW) child is snatched(AX) from the breast;
    the infant of the poor is seized(AY) for a debt.(AZ)
10 Lacking clothes, they go about naked;(BA)
    they carry the sheaves,(BB) but still go hungry.
11 They crush olives among the terraces[c];
    they tread the winepresses,(BC) yet suffer thirst.(BD)
12 The groans of the dying rise from the city,
    and the souls of the wounded cry out for help.(BE)
    But God charges no one with wrongdoing.(BF)

13 “There are those who rebel against the light,(BG)
    who do not know its ways
    or stay in its paths.(BH)
14 When daylight is gone, the murderer rises up,
    kills(BI) the poor and needy,(BJ)
    and in the night steals forth like a thief.(BK)
15 The eye of the adulterer(BL) watches for dusk;(BM)
    he thinks, ‘No eye will see me,’(BN)
    and he keeps his face concealed.
16 In the dark, thieves break into houses,(BO)
    but by day they shut themselves in;
    they want nothing to do with the light.(BP)
17 For all of them, midnight is their morning;
    they make friends with the terrors(BQ) of darkness.(BR)

18 “Yet they are foam(BS) on the surface of the water;(BT)
    their portion of the land is cursed,(BU)
    so that no one goes to the vineyards.(BV)
19 As heat and drought snatch away the melted snow,(BW)
    so the grave(BX) snatches away those who have sinned.
20 The womb forgets them,
    the worm(BY) feasts on them;(BZ)
the wicked are no longer remembered(CA)
    but are broken like a tree.(CB)
21 They prey on the barren and childless woman,
    and to the widow they show no kindness.(CC)
22 But God drags away the mighty by his power;(CD)
    though they become established,(CE) they have no assurance of life.(CF)
23 He may let them rest in a feeling of security,(CG)
    but his eyes(CH) are on their ways.(CI)
24 For a little while they are exalted, and then they are gone;(CJ)
    they are brought low and gathered up like all others;(CK)
    they are cut off like heads of grain.(CL)

25 “If this is not so, who can prove me false
    and reduce my words to nothing?”(CM)

Footnotes

  1. Job 23:2 Septuagint and Syriac; Hebrew / the hand on me
  2. Job 23:2 Or heavy on me in
  3. Job 24:11 The meaning of the Hebrew for this word is uncertain.

The Parable of the Wedding Banquet(A)

22 Jesus spoke to them again in parables, saying: “The kingdom of heaven is like(B) a king who prepared a wedding banquet for his son. He sent his servants(C) to those who had been invited to the banquet to tell them to come, but they refused to come.

“Then he sent some more servants(D) and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

“But they paid no attention and went off—one to his field, another to his business. The rest seized his servants, mistreated them and killed them. The king was enraged. He sent his army and destroyed those murderers(E) and burned their city.

“Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. So go to the street corners(F) and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,(G) and the wedding hall was filled with guests.

11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend(H)?’ The man was speechless.

13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’(I)

14 “For many are invited, but few are chosen.”(J)

Paying the Imperial Tax to Caesar(K)

15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians.(L) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a](M) to Caesar or not?”

18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”

21 “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s,(N) and to God what is God’s.”

22 When they heard this, they were amazed. So they left him and went away.(O)

Marriage at the Resurrection(P)

23 That same day the Sadducees,(Q) who say there is no resurrection,(R) came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him.(S) 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”

29 Jesus replied, “You are in error because you do not know the Scriptures(T) or the power of God. 30 At the resurrection people will neither marry nor be given in marriage;(U) they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[b]?(V) He is not the God of the dead but of the living.”

33 When the crowds heard this, they were astonished at his teaching.(W)

The Greatest Commandment(X)

34 Hearing that Jesus had silenced the Sadducees,(Y) the Pharisees got together. 35 One of them, an expert in the law,(Z) tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[c](AA) 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[d](AB) 40 All the Law and the Prophets hang on these two commandments.”(AC)

Whose Son Is the Messiah?(AD)

41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”

“The son of David,”(AE) they replied.

43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

44 “‘The Lord said to my Lord:
    “Sit at my right hand
until I put your enemies
    under your feet.”’[e](AF)

45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.(AG)

Footnotes

  1. Matthew 22:17 A special tax levied on subject peoples, not on Roman citizens
  2. Matthew 22:32 Exodus 3:6
  3. Matthew 22:37 Deut. 6:5
  4. Matthew 22:39 Lev. 19:18
  5. Matthew 22:44 Psalm 110:1

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