30 When Rachel saw that she was not bearing Jacob any children,(A) she became jealous of her sister.(B) So she said to Jacob, “Give me children, or I’ll die!”

Jacob became angry with her and said, “Am I in the place of God,(C) who has kept you from having children?”(D)

Then she said, “Here is Bilhah,(E) my servant.(F) Sleep with her so that she can bear children for me and I too can build a family through her.”(G)

So she gave him her servant Bilhah as a wife.(H) Jacob slept with her,(I) and she became pregnant and bore him a son. Then Rachel said, “God has vindicated me;(J) he has listened to my plea and given me a son.”(K) Because of this she named him Dan.[a](L)

Rachel’s servant Bilhah(M) conceived again and bore Jacob a second son. Then Rachel said, “I have had a great struggle with my sister, and I have won.”(N) So she named him Naphtali.[b](O)

When Leah(P) saw that she had stopped having children,(Q) she took her servant Zilpah(R) and gave her to Jacob as a wife.(S) 10 Leah’s servant Zilpah(T) bore Jacob a son. 11 Then Leah said, “What good fortune!”[c] So she named him Gad.[d](U)

12 Leah’s servant Zilpah bore Jacob a second son. 13 Then Leah said, “How happy I am! The women will call me(V) happy.”(W) So she named him Asher.[e](X)

14 During wheat harvest,(Y) Reuben went out into the fields and found some mandrake plants,(Z) which he brought to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.”

15 But she said to her, “Wasn’t it enough(AA) that you took away my husband? Will you take my son’s mandrakes too?”

“Very well,” Rachel said, “he can sleep with you tonight in return for your son’s mandrakes.”(AB)

16 So when Jacob came in from the fields that evening, Leah went out to meet him. “You must sleep with me,” she said. “I have hired you with my son’s mandrakes.”(AC) So he slept with her that night.

17 God listened to Leah,(AD) and she became pregnant and bore Jacob a fifth son. 18 Then Leah said, “God has rewarded me for giving my servant to my husband.”(AE) So she named him Issachar.[f](AF)

19 Leah conceived again and bore Jacob a sixth son. 20 Then Leah said, “God has presented me with a precious gift. This time my husband will treat me with honor,(AG) because I have borne him six sons.” So she named him Zebulun.[g](AH)

21 Some time later she gave birth to a daughter and named her Dinah.(AI)

22 Then God remembered Rachel;(AJ) he listened to her(AK) and enabled her to conceive.(AL) 23 She became pregnant and gave birth to a son(AM) and said, “God has taken away my disgrace.”(AN) 24 She named him Joseph,[h](AO) and said, “May the Lord add to me another son.”(AP)

Jacob’s Flocks Increase

25 After Rachel gave birth to Joseph, Jacob said to Laban, “Send me on my way(AQ) so I can go back to my own homeland.(AR) 26 Give me my wives and children, for whom I have served you,(AS) and I will be on my way. You know how much work I’ve done for you.”

27 But Laban said to him, “If I have found favor in your eyes,(AT) please stay. I have learned by divination(AU) that the Lord has blessed me because of you.”(AV) 28 He added, “Name your wages,(AW) and I will pay them.”

29 Jacob said to him, “You know how I have worked for you(AX) and how your livestock has fared under my care.(AY) 30 The little you had before I came has increased greatly, and the Lord has blessed you wherever I have been.(AZ) But now, when may I do something for my own household?(BA)

31 “What shall I give you?” he asked.

“Don’t give me anything,” Jacob replied. “But if you will do this one thing for me, I will go on tending your flocks and watching over them: 32 Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb and every spotted or speckled goat.(BB) They will be my wages.(BC) 33 And my honesty will testify for me in the future, whenever you check on the wages you have paid me. Any goat in my possession that is not speckled or spotted, or any lamb that is not dark-colored,(BD) will be considered stolen.(BE)

34 “Agreed,” said Laban. “Let it be as you have said.” 35 That same day he removed all the male goats that were streaked or spotted, and all the speckled or spotted female goats (all that had white on them) and all the dark-colored lambs,(BF) and he placed them in the care of his sons.(BG) 36 Then he put a three-day journey(BH) between himself and Jacob, while Jacob continued to tend the rest of Laban’s flocks.

37 Jacob, however, took fresh-cut branches from poplar, almond(BI) and plane trees(BJ) and made white stripes on them by peeling the bark and exposing the white inner wood of the branches.(BK) 38 Then he placed the peeled branches(BL) in all the watering troughs,(BM) so that they would be directly in front of the flocks when they came to drink. When the flocks were in heat(BN) and came to drink, 39 they mated in front of the branches.(BO) And they bore young that were streaked or speckled or spotted.(BP) 40 Jacob set apart the young of the flock by themselves, but made the rest face the streaked and dark-colored animals(BQ) that belonged to Laban. Thus he made separate flocks for himself and did not put them with Laban’s animals. 41 Whenever the stronger females were in heat,(BR) Jacob would place the branches in the troughs in front of the animals so they would mate near the branches,(BS) 42 but if the animals were weak, he would not place them there. So the weak animals went to Laban and the strong ones to Jacob.(BT) 43 In this way the man grew exceedingly prosperous and came to own large flocks, and female and male servants, and camels and donkeys.(BU)

Footnotes

  1. Genesis 30:6 Dan here means he has vindicated.
  2. Genesis 30:8 Naphtali means my struggle.
  3. Genesis 30:11 Or “A troop is coming!”
  4. Genesis 30:11 Gad can mean good fortune or a troop.
  5. Genesis 30:13 Asher means happy.
  6. Genesis 30:18 Issachar sounds like the Hebrew for reward.
  7. Genesis 30:20 Zebulun probably means honor.
  8. Genesis 30:24 Joseph means may he add.

33 “But now, Job, listen(A) to my words;
    pay attention to everything I say.(B)
I am about to open my mouth;
    my words are on the tip of my tongue.
My words come from an upright heart;(C)
    my lips sincerely speak what I know.(D)
The Spirit(E) of God has made me;(F)
    the breath of the Almighty(G) gives me life.(H)
Answer me(I) then, if you can;
    stand up(J) and argue your case before me.(K)
I am the same as you in God’s sight;(L)
    I too am a piece of clay.(M)
No fear of me should alarm you,
    nor should my hand be heavy on you.(N)

“But you have said in my hearing—
    I heard the very words—
‘I am pure,(O) I have done no wrong;(P)
    I am clean and free from sin.(Q)
10 Yet God has found fault with me;
    he considers me his enemy.(R)
11 He fastens my feet in shackles;(S)
    he keeps close watch on all my paths.’(T)

12 “But I tell you, in this you are not right,
    for God is greater than any mortal.(U)
13 Why do you complain to him(V)
    that he responds to no one’s words[a]?(W)
14 For God does speak(X)—now one way, now another(Y)
    though no one perceives it.(Z)
15 In a dream,(AA) in a vision(AB) of the night,(AC)
    when deep sleep(AD) falls on people
    as they slumber in their beds,
16 he may speak(AE) in their ears
    and terrify them(AF) with warnings,(AG)
17 to turn them from wrongdoing
    and keep them from pride,(AH)
18 to preserve them from the pit,(AI)
    their lives from perishing by the sword.[b](AJ)

19 “Or someone may be chastened(AK) on a bed of pain(AL)
    with constant distress in their bones,(AM)
20 so that their body finds food(AN) repulsive
    and their soul loathes the choicest meal.(AO)
21 Their flesh wastes away to nothing,
    and their bones,(AP) once hidden, now stick out.(AQ)
22 They draw near to the pit,(AR)
    and their life to the messengers of death.[c](AS)
23 Yet if there is an angel at their side,
    a messenger,(AT) one out of a thousand,
    sent to tell them how to be upright,(AU)
24 and he is gracious to that person and says to God,
    ‘Spare them from going down to the pit;(AV)
    I have found a ransom for them(AW)
25 let their flesh be renewed(AX) like a child’s;
    let them be restored as in the days of their youth’(AY)
26 then that person can pray to God and find favor with him,(AZ)
    they will see God’s face and shout for joy;(BA)
    he will restore them to full well-being.(BB)
27 And they will go to others and say,
    ‘I have sinned,(BC) I have perverted what is right,(BD)
    but I did not get what I deserved.(BE)
28 God has delivered(BF) me from going down to the pit,(BG)
    and I shall live to enjoy the light of life.’(BH)

29 “God does all these things to a person(BI)
    twice, even three times(BJ)
30 to turn them back(BK) from the pit,(BL)
    that the light of life(BM) may shine on them.(BN)

31 “Pay attention, Job, and listen(BO) to me;(BP)
    be silent,(BQ) and I will speak.
32 If you have anything to say, answer me;(BR)
    speak up, for I want to vindicate you.(BS)
33 But if not, then listen to me;(BT)
    be silent,(BU) and I will teach you wisdom.(BV)

Footnotes

  1. Job 33:13 Or that he does not answer for any of his actions
  2. Job 33:18 Or from crossing the river
  3. Job 33:22 Or to the place of the dead

Warning to Pay Attention

We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.(A) For since the message spoken(B) through angels(C) was binding, and every violation and disobedience received its just punishment,(D) how shall we escape if we ignore so great a salvation?(E) This salvation, which was first announced by the Lord,(F) was confirmed to us by those who heard him.(G) God also testified to it by signs, wonders and various miracles,(H) and by gifts of the Holy Spirit(I) distributed according to his will.(J)

Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone(K) has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?(L)
You made them a little[a] lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”[b][c](M)

In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(N) because he suffered death,(O) so that by the grace of God he might taste death for everyone.(P)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(Q) should make the pioneer of their salvation perfect through what he suffered.(R) 11 Both the one who makes people holy(S) and those who are made holy(T) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[g](U) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[h](V)

13 And again,

“I will put my trust in him.”[i](W)

And again he says,

“Here am I, and the children God has given me.”[j](X)

14 Since the children have flesh and blood,(Y) he too shared in their humanity(Z) so that by his death he might break the power(AA) of him who holds the power of death—that is, the devil(AB) 15 and free those who all their lives were held in slavery by their fear(AC) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(AD) 17 For this reason he had to be made like them,[k](AE) fully human in every way, in order that he might become a merciful(AF) and faithful high priest(AG) in service to God,(AH) and that he might make atonement for the sins of the people.(AI) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(AJ)

Footnotes

  1. Hebrews 2:7 Or them for a little while
  2. Hebrews 2:8 Psalm 8:4-6
  3. Hebrews 2:8 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”
  4. Hebrews 2:8 Or him
  5. Hebrews 2:8 Or him
  6. Hebrews 2:8 Or him
  7. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  8. Hebrews 2:12 Psalm 22:22
  9. Hebrews 2:13 Isaiah 8:17
  10. Hebrews 2:13 Isaiah 8:18
  11. Hebrews 2:17 Or like his brothers

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