5 Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast^(A) heard how the Lord had dried up the Jordan before the Israelites until they^[a] had crossed over, their hearts melted in fear^(B) and they no longer had the courage to face the Israelites.

Circumcision and Passover at Gilgal

² At that time the Lord said to Joshua, “Make flint knives^(C) and circumcise^(D) the Israelites again.” ³ So Joshua made flint knives and circumcised the Israelites at Gibeath Haaraloth.^[b]

⁴ Now this is why he did so: All those who came out of Egypt—all the men of military age^(E)—died in the wilderness on the way after leaving Egypt.^{(F) 5} All the people that came out had been circumcised, but all the people born in the wilderness during the journey from Egypt had not. ⁶ The Israelites had moved about in the wilderness^(G) forty years^(H) until all the men who were of military age when they left Egypt had died, since they had not obeyed the Lord. For the Lord had sworn to them that they would not see the land he had solemnly promised their ancestors to give us,^(I) a land flowing with milk and honey.^{(J) 7} So he raised up their sons in their place, and these were the ones Joshua circumcised. They were still uncircumcised because they had not been circumcised on the way. ⁸ And after the whole nation had been circumcised, they remained where they were in camp until they were healed.^(K)

⁹ Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal^[c](L) to this day.

¹⁰ On the evening of the fourteenth day of the month,^(M) while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover.^{(N) 11} The day after the Passover, that very day, they ate some of the produce of the land:^(O) unleavened bread^(P) and roasted grain.^{(Q) 12} The manna stopped the day after^[d] they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.^(R)

The Fall of Jericho

¹³ Now when Joshua was near Jericho, he looked up and saw a man^(S) standing in front of him with a drawn sword^(T) in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?”

¹⁴ “Neither,” he replied, “but as commander of the army of the Lord I have now come.” Then Joshua fell facedown^(U) to the ground^(V) in reverence, and asked him, “What message does my Lord^[e] have for his servant?”

¹⁵ The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.”^(W) And Joshua did so.

Psalm 145^[a]

A psalm of praise. Of David.

Psalm 146

The Healing at the Pool

5 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. ² Now there is in Jerusalem near the Sheep Gate^(A) a pool, which in Aramaic^(B) is called Bethesda^[a] and which is surrounded by five covered colonnades. ³ Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. ^{[4] [b] 5} One who was there had been an invalid for thirty-eight years. ⁶ When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

⁷ “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

⁸ Then Jesus said to him, “Get up! Pick up your mat and walk.”^{(C) 9} At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,^{(D) 10} and so the Jewish leaders^(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”^(F)

¹¹ But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”

¹² So they asked him, “Who is this fellow who told you to pick it up and walk?”

¹³ The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

¹⁴ Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning^(G) or something worse may happen to you.” ¹⁵ The man went away and told the Jewish leaders^(H) that it was Jesus who had made him well.

The Authority of the Son

¹⁶ So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. ¹⁷ In his defense Jesus said to them, “My Father^(I) is always at his work^(J) to this very day, and I too am working.” ¹⁸ For this reason they tried all the more to kill him;^(K) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.^(L)

¹⁹ Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself;^(M) he can do only what he sees his Father doing, because whatever the Father does the Son also does. ²⁰ For the Father loves the Son^(N) and shows him all he does. Yes, and he will show him even greater works than these,^(O) so that you will be amazed. ²¹ For just as the Father raises the dead and gives them life,^(P) even so the Son gives life^(Q) to whom he is pleased to give it. ²² Moreover, the Father judges no one, but has entrusted all judgment to the Son,^{(R) 23} that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.^(S)

²⁴ “Very truly I tell you, whoever hears my word and believes him who sent me^(T) has eternal life^(U) and will not be judged^(V) but has crossed over from death to life.^{(W) 25} Very truly I tell you, a time is coming and has now come^(X) when the dead will hear^(Y) the voice of the Son of God and those who hear will live. ²⁶ For as the Father has life in himself, so he has granted the Son also to have life^(Z) in himself. ²⁷ And he has given him authority to judge^(AA) because he is the Son of Man.

²⁸ “Do not be amazed at this, for a time is coming^(AB) when all who are in their graves will hear his voice ²⁹ and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.^{(AC) 30} By myself I can do nothing;^(AD) I judge only as I hear, and my judgment is just,^(AE) for I seek not to please myself but him who sent me.^(AF)

Testimonies About Jesus

³¹ “If I testify about myself, my testimony is not true.^{(AG) 32} There is another who testifies in my favor,^(AH) and I know that his testimony about me is true.

³³ “You have sent to John and he has testified^(AI) to the truth. ³⁴ Not that I accept human testimony;^(AJ) but I mention it that you may be saved.^{(AK) 35} John was a lamp that burned and gave light,^(AL) and you chose for a time to enjoy his light.

³⁶ “I have testimony weightier than that of John.^(AM) For the works that the Father has given me to finish—the very works that I am doing^(AN)—testify that the Father has sent me.^{(AO) 37} And the Father who sent me has himself testified concerning me.^(AP) You have never heard his voice nor seen his form,^{(AQ) 38} nor does his word dwell in you,^(AR) for you do not believe^(AS) the one he sent.^{(AT) 39} You study^[c] the Scriptures^(AU) diligently because you think that in them you have eternal life.^(AV) These are the very Scriptures that testify about me,^{(AW) 40} yet you refuse to come to me^(AX) to have life.

⁴¹ “I do not accept glory from human beings,^{(AY) 42} but I know you. I know that you do not have the love of God in your hearts. ⁴³ I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. ⁴⁴ How can you believe since you accept glory from one another but do not seek the glory that comes from the only God^[d]?^(AZ)

⁴⁵ “But do not think I will accuse you before the Father. Your accuser is Moses,^(BA) on whom your hopes are set.^{(BB) 46} If you believed Moses, you would believe me, for he wrote about me.^{(BC) 47} But since you do not believe what he wrote, how are you going to believe what I say?”^(BD)