The Transjordan Tribes

32 The Reubenites and Gadites, who had very large herds and flocks,^(A) saw that the lands of Jazer^(B) and Gilead^(C) were suitable for livestock.^{(D) 2} So they came to Moses and Eleazar the priest and to the leaders of the community,^(E) and said, ³ “Ataroth,^(F) Dibon,^(G) Jazer,^(H) Nimrah,^(I) Heshbon,^(J) Elealeh,^(K) Sebam,^(L) Nebo^(M) and Beon^(N)— ⁴ the land the Lord subdued^(O) before the people of Israel—are suitable for livestock,^(P) and your servants have livestock. ⁵ If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.^(Q)”

⁶ Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here? ⁷ Why do you discourage the Israelites from crossing over into the land the Lord has given them?^{(R) 8} This is what your fathers did when I sent them from Kadesh Barnea to look over the land.^{(S) 9} After they went up to the Valley of Eshkol^(T) and viewed the land, they discouraged the Israelites from entering the land the Lord had given them. ¹⁰ The Lord’s anger was aroused^(U) that day and he swore this oath:^{(V) 11} ‘Because they have not followed me wholeheartedly, not one of those who were twenty years old or more^(W) when they came up out of Egypt^(X) will see the land I promised on oath^(Y) to Abraham, Isaac and Jacob^(Z)— ¹² not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the Lord wholeheartedly.’^{(AA) 13} The Lord’s anger burned against Israel^(AB) and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.^(AC)

¹⁴ “And here you are, a brood of sinners, standing in the place of your fathers and making the Lord even more angry with Israel.^{(AD) 15} If you turn away from following him, he will again leave all this people in the wilderness, and you will be the cause of their destruction.^(AE)”

¹⁶ Then they came up to him and said, “We would like to build pens^(AF) here for our livestock^(AG) and cities for our women and children. ¹⁷ But we will arm ourselves for battle^[a] and go ahead of the Israelites^(AH) until we have brought them to their place.^(AI) Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. ¹⁸ We will not return to our homes until each of the Israelites has received their inheritance.^{(AJ) 19} We will not receive any inheritance with them on the other side of the Jordan, because our inheritance^(AK) has come to us on the east side of the Jordan.”^(AL)

²⁰ Then Moses said to them, “If you will do this—if you will arm yourselves before the Lord for battle^{(AM) 21} and if all of you who are armed cross over the Jordan before the Lord until he has driven his enemies out before him^(AN)— ²² then when the land is subdued before the Lord, you may return^(AO) and be free from your obligation to the Lord and to Israel. And this land will be your possession^(AP) before the Lord.^(AQ)

²³ “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out.^{(AR) 24} Build cities for your women and children, and pens for your flocks,^(AS) but do what you have promised.^(AT)”

²⁵ The Gadites and Reubenites said to Moses, “We your servants will do as our lord commands.^{(AU) 26} Our children and wives, our flocks and herds will remain here in the cities of Gilead.^{(AV) 27} But your servants, every man who is armed for battle, will cross over to fight^(AW) before the Lord, just as our lord says.”

²⁸ Then Moses gave orders about them^(AX) to Eleazar the priest and Joshua son of Nun^(AY) and to the family heads of the Israelite tribes.^{(AZ) 29} He said to them, “If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the Lord, then when the land is subdued before you,^(BA) you must give them the land of Gilead as their possession.^{(BB) 30} But if they do not cross over^(BC) with you armed, they must accept their possession with you in Canaan.^(BD)”

³¹ The Gadites and Reubenites answered, “Your servants will do what the Lord has said.^{(BE) 32} We will cross over before the Lord into Canaan armed,^(BF) but the property we inherit will be on this side of the Jordan.^(BG)”

³³ Then Moses gave to the Gadites,^(BH) the Reubenites and the half-tribe of Manasseh^(BI) son of Joseph the kingdom of Sihon king of the Amorites^(BJ) and the kingdom of Og king of Bashan^(BK)—the whole land with its cities and the territory around them.^(BL)

³⁴ The Gadites built up Dibon, Ataroth, Aroer,^{(BM) 35} Atroth Shophan, Jazer,^(BN) Jogbehah,^{(BO) 36} Beth Nimrah^(BP) and Beth Haran as fortified cities, and built pens for their flocks.^{(BQ) 37} And the Reubenites rebuilt Heshbon,^(BR) Elealeh^(BS) and Kiriathaim,^{(BT) 38} as well as Nebo^(BU) and Baal Meon (these names were changed) and Sibmah.^(BV) They gave names to the cities they rebuilt.

³⁹ The descendants of Makir^(BW) son of Manasseh went to Gilead,^(BX) captured it and drove out the Amorites^(BY) who were there. ⁴⁰ So Moses gave Gilead to the Makirites,^(BZ) the descendants of Manasseh, and they settled there. ⁴¹ Jair,^(CA) a descendant of Manasseh, captured their settlements and called them Havvoth Jair.^{[b](CB) 42} And Nobah captured Kenath^(CC) and its surrounding settlements and called it Nobah^(CD) after himself.^(CE)

Psalm 112^[a]

Psalm 113

Repent or Perish

13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate^(A) had mixed with their sacrifices. ² Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?^{(B) 3} I tell you, no! But unless you repent, you too will all perish. ⁴ Or those eighteen who died when the tower in Siloam^(C) fell on them—do you think they were more guilty than all the others living in Jerusalem? ⁵ I tell you, no! But unless you repent,^(D) you too will all perish.”

⁶ Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.^{(E) 7} So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!^(F) Why should it use up the soil?’

⁸ “‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. ⁹ If it bears fruit next year, fine! If not, then cut it down.’”

Jesus Heals a Crippled Woman on the Sabbath

¹⁰ On a Sabbath Jesus was teaching in one of the synagogues,^{(G) 11} and a woman was there who had been crippled by a spirit for eighteen years.^(H) She was bent over and could not straighten up at all. ¹² When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” ¹³ Then he put his hands on her,^(I) and immediately she straightened up and praised God.

¹⁴ Indignant because Jesus had healed on the Sabbath,^(J) the synagogue leader^(K) said to the people, “There are six days for work.^(L) So come and be healed on those days, not on the Sabbath.”

¹⁵ The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water?^{(M) 16} Then should not this woman, a daughter of Abraham,^(N) whom Satan^(O) has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

¹⁷ When he said this, all his opponents were humiliated,^(P) but the people were delighted with all the wonderful things he was doing.

The Parables of the Mustard Seed and the Yeast^(Q)(R)

¹⁸ Then Jesus asked, “What is the kingdom of God^(S) like?^(T) What shall I compare it to? ¹⁹ It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree,^(U) and the birds perched in its branches.”^(V)

²⁰ Again he asked, “What shall I compare the kingdom of God to? ²¹ It is like yeast that a woman took and mixed into about sixty pounds^[a] of flour until it worked all through the dough.”^(W)

The Narrow Door

²² Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.^{(X) 23} Someone asked him, “Lord, are only a few people going to be saved?”

He said to them, ²⁴ “Make every effort to enter through the narrow door,^(Y) because many, I tell you, will try to enter and will not be able to. ²⁵ Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’

“But he will answer, ‘I don’t know you or where you come from.’^(Z)

²⁶ “Then you will say, ‘We ate and drank with you, and you taught in our streets.’

²⁷ “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’^(AA)

²⁸ “There will be weeping there, and gnashing of teeth,^(AB) when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. ²⁹ People will come from east and west^(AC) and north and south, and will take their places at the feast in the kingdom of God. ³⁰ Indeed there are those who are last who will be first, and first who will be last.”^(AD)

Jesus’ Sorrow for Jerusalem^(AE)(AF)

³¹ At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod^(AG) wants to kill you.”

³² He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’^{(AH) 33} In any case, I must press on today and tomorrow and the next day—for surely no prophet^(AI) can die outside Jerusalem!

³⁴ “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings,^(AJ) and you were not willing. ³⁵ Look, your house is left to you desolate.^(AK) I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’^[b]”^(AL)

Jesus at a Pharisee’s House^(AM)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,^(AN) he was being carefully watched.^{(AO) 2} There in front of him was a man suffering from abnormal swelling of his body. ³ Jesus asked the Pharisees and experts in the law,^(AP) “Is it lawful to heal on the Sabbath or not?”^{(AQ) 4} But they remained silent. So taking hold of the man, he healed him and sent him on his way.

⁵ Then he asked them, “If one of you has a child^[c] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”^{(AR) 6} And they had nothing to say.

⁷ When he noticed how the guests picked the places of honor at the table,^(AS) he told them this parable: ⁸ “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. ⁹ If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. ¹⁰ But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. ¹¹ For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”^(AT)

¹² Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. ¹³ But when you give a banquet, invite the poor, the crippled, the lame, the blind,^{(AU) 14} and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”^(AV)

The Parable of the Great Banquet^(AW)

¹⁵ When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast^(AX) in the kingdom of God.”^(AY)

¹⁶ Jesus replied: “A certain man was preparing a great banquet and invited many guests. ¹⁷ At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

¹⁸ “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

¹⁹ “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

²⁰ “Still another said, ‘I just got married, so I can’t come.’

²¹ “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’^(AZ)

²² “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

²³ “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. ²⁴ I tell you, not one of those who were invited will get a taste of my banquet.’”^(BA)

The Cost of Being a Disciple

²⁵ Large crowds were traveling with Jesus, and turning to them he said: ²⁶ “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.^{(BB) 27} And whoever does not carry their cross and follow me cannot be my disciple.^(BC)

²⁸ “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? ²⁹ For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, ³⁰ saying, ‘This person began to build and wasn’t able to finish.’

³¹ “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? ³² If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. ³³ In the same way, those of you who do not give up everything you have cannot be my disciples.^(BD)

³⁴ “Salt is good, but if it loses its saltiness, how can it be made salty again?^{(BE) 35} It is fit neither for the soil nor for the manure pile; it is thrown out.^(BF)

“Whoever has ears to hear, let them hear.”^(BG)