Psalm 110

Of David. A psalm.

The Lord says(A) to my lord:[a]

“Sit at my right hand(B)
    until I make your enemies
    a footstool for your feet.”(C)

The Lord will extend your mighty scepter(D) from Zion,(E) saying,
    “Rule(F) in the midst of your enemies!”
Your troops will be willing
    on your day of battle.
Arrayed in holy splendor,(G)
    your young men will come to you
    like dew from the morning’s womb.[b](H)

The Lord has sworn
    and will not change his mind:(I)
“You are a priest forever,(J)
    in the order of Melchizedek.(K)

The Lord is at your right hand[c];(L)
    he will crush kings(M) on the day of his wrath.(N)
He will judge the nations,(O) heaping up the dead(P)
    and crushing the rulers(Q) of the whole earth.

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Footnotes

  1. Psalm 110:1 Or Lord
  2. Psalm 110:3 The meaning of the Hebrew for this sentence is uncertain.
  3. Psalm 110:5 Or My lord is at your right hand, Lord

Whose Son Is the Messiah?(A)

41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”

“The son of David,”(B) they replied.

43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

44 “‘The Lord said to my Lord:
    “Sit at my right hand
until I put your enemies
    under your feet.”’[a](C)

45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.(D)

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Footnotes

  1. Matthew 22:44 Psalm 110:1

34 For David did not ascend to heaven, and yet he said,

“‘The Lord said to my Lord:
    “Sit at my right hand
35 until I make your enemies
    a footstool for your feet.”’[a](A)

36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord(B) and Messiah.”(C)

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Footnotes

  1. Acts 2:35 Psalm 110:1

56 “Look,” he said, “I see heaven open(A) and the Son of Man(B) standing at the right hand of God.”

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Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(A) established that priesthood—why was there still need for another priest to come,(B) one in the order of Melchizedek,(C) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(D) and no one from that tribe has ever served at the altar.(E) 14 For it is clear that our Lord descended from Judah,(F) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a](G)

18 The former regulation is set aside because it was weak and useless(H) 19 (for the law made nothing perfect),(I) and a better hope(J) is introduced, by which we draw near to God.(K)

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

“The Lord has sworn
    and will not change his mind:(L)
    ‘You are a priest forever.’”[b](M)

22 Because of this oath, Jesus has become the guarantor of a better covenant.(N)

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Footnotes

  1. Hebrews 7:17 Psalm 110:4
  2. Hebrews 7:21 Psalm 110:4

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