1 Chronicles 4-6
New English Translation
Judah’s Descendants
4 The descendants of Judah: Perez, Hezron, Carmi, Hur, and Shobal.
2 Reaiah the son of Shobal was the father of Jahath, and Jahath was the father of Ahumai and Lahad. These were the clans of the Zorathites.
3 These were the sons of Etam: Jezreel, Ishma, and Idbash. Their sister was Hazzelelponi.
4 Penuel was the father of Gedor, and Ezer was the father of Hushah. These were the descendants of Hur, the firstborn of Ephrathah and the father of Bethlehem.
5 Ashhur the father of Tekoa had two wives, Helah and Naarah. 6 Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. 7 The sons of Helah: Zereth, Zohar, Ethnan, 8 and Koz, who was the father of Anub, Hazzobebah, and the clans of Aharhel the son of Harum.
9 Jabez was more respected than his brothers. His mother had named him Jabez, for she said, “I experienced pain when I gave birth to him.”[a] 10 Jabez called out to the God of Israel, “If only[b] you would greatly bless me and expand my territory.[c] May your hand be with me! Keep me from harm[d] so I might not endure pain.” God answered his prayer.[e]
11 Kelub, the brother of Shuhah, was the father of Mehir, who was the father of Eshton. 12 Eshton was the father of Beth Rapha, Paseah, and Tehinnah, the father of Ir Nahash.[f] These were the men of Recah.
13 The sons of Kenaz: Othniel and Seraiah.
The sons of Othniel: Hathath and Meonothai.[g] 14 Meonothai was the father of Ophrah.
Seraiah was the father of Joab, the father of those who live in the Valley of the Craftsmen,[h] for they were craftsmen.
15 The sons of Caleb son of Jephunneh: Iru, Elah, and Naam.
The son of Elah: Kenaz.[i]
16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel.
17 The sons of Ezrah: Jether, Mered, Epher, and Jalon.
Mered’s wife Bithiah[j] gave birth to Miriam, Shammai, and Ishbah, the father of Eshtemoa. 18 (His Judahite wife gave birth to Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah.) These were the sons of Pharaoh’s daughter Bithiah, whom Mered married.[k]
19 The sons of Hodiah’s wife, the sister of Naham: the father of Keilah the Garmite, and Eshtemoa the Maacathite.
20 The sons of Shimon: Amnon, Rinnah, Ben Hanan, and Tilon.
The descendants of Ishi: Zoheth and Ben Zoheth.[l]
21 The sons of Shelah son of Judah: Er the father of Lecah, Laadah the father of Mareshah, the clans of the linen workers at Beth Ashbea, 22 Jokim, the men of Cozeba, and Joash and Saraph, both of whom ruled in Moab and Jashubi Lehem. (This information is from ancient records.)[m] 23 They were the potters who lived in Netaim and Gederah; they lived there and worked for the king.[n]
Simeon’s Descendants
24 The descendants of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul, 25 his son Shallum, his son Mibsam, and his son Mishma.
26 The descendants of Mishma: his son Hammuel, his son Zaccur, and his son Shimei.
27 Shimei had sixteen sons and six daughters. But his brothers did not have many sons, so their whole clan was not as numerous as the sons of Judah. 28 They lived in Beer Sheba, Moladah, Hazar Shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth Marcaboth, Hazar Susim, Beth Biri, and Shaaraim. These were their towns until the reign of David. 32 Their settlements also included Etam, Ain, Rimmon, Tochen, and Ashan—five towns, 33 along with all their settlements that surrounded these towns as far as Baal.[o] These were the places where they lived; they kept genealogical records.
34 Their clan leaders were:[p] Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah (son of Seraiah, son of Asiel), 36 Eleoenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 Ziza son of Shipi (son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah). 38 These who are named above were the leaders of their clans.
Their extended families increased greatly in numbers. 39 They went to the entrance of Gedor, to the east of the valley, looking for pasture for their sheep. 40 They found fertile and rich pasture; the land was very broad, undisturbed and peaceful. Indeed some Hamites had been living there before that. 41 The men whose names are listed came during the time of King Hezekiah of Judah and attacked the Hamites’ settlements,[q] as well as the Meunites they discovered there, and they wiped them out, as can be seen to this very day. They dispossessed them,[r] for they found pasture for their sheep there. 42 Five hundred men of Simeon, led by Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi, went to the hill country of Seir 43 and defeated the rest of the Amalekite refugees;[s] they live there to this very day.
Reuben’s Descendants
5 The sons of Reuben, Israel’s firstborn—
(Now he was the firstborn, but when he defiled his father’s bed,[t] his rights as firstborn were given to the sons of Joseph, Israel’s son. So Reuben is not listed as firstborn in the genealogical records.[u] 2 Though Judah was the strongest among his brothers and a leader descended from him,[v] the right of the firstborn belonged to Joseph.)
3 The sons of Reuben, Israel’s firstborn: Hanoch, Pallu, Hezron, and Carmi.
4 The descendants of Joel: his son Shemaiah, his son Gog, his son Shimei, 5 his son Micah, his son Reaiah, his son Baal, 6 and his son Beerah, whom King Tiglath-Pileser[w] of Assyria carried into exile. Beerah[x] was the tribal leader of Reuben.
7 His brothers by their clans, as listed in their genealogical records:
The leader Jeiel, Zechariah, 8 and Bela son of Azaz, son of Shema, son of Joel.
They lived in Aroer as far as Nebo and Baal Meon. 9 In the east they settled as far as the entrance to the wilderness that stretches to the Euphrates River, for their cattle had increased in numbers in the land of Gilead. 10 During the time of Saul they attacked the Hagrites and defeated them. They took over their territory in the entire eastern region of Gilead.[y]
Gad’s Descendants
11 The descendants of Gad lived near them in the land of Bashan, as far as Salecah.
12 They included Joel the leader, Shapham the second in command, Janai, and Shaphat in Bashan. 13 Their relatives, listed according to their families,[z] included Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber—seven in all.
14 These were the sons of Abihail son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz. 15 Ahi son of Abdiel, son of Guni, was the leader of the family.[aa] 16 They lived in Gilead, in Bashan and its surrounding settlements, and in the pasturelands of Sharon to their very borders.[ab] 17 All of them were listed in the genealogical records in the time of King Jotham of Judah and in the time of King Jeroboam of Israel.
18 The Reubenites, Gadites, and the half-tribe of Manasseh had 44,760 men in their combined armies, warriors who carried shields and swords, were equipped with bows, and were trained for war.[ac] 19 They attacked[ad] the Hagrites, Jetur, Naphish, and Nodab. 20 They received divine help in fighting them, and the Hagrites and all their allies were handed over to them. They cried out to God during the battle; he responded to their prayers because they trusted in him.[ae] 21 They seized the Hagrites’[af] animals, including 50,000 camels, 250,000 sheep, and 2,000 donkeys. They also took captive 100,000 people. 22 Because God fought for them,[ag] they killed many of the enemy.[ah] They dispossessed the Hagrites and lived in their land until the exile.[ai]
The Half-Tribe of Manasseh
23 The half-tribe of Manasseh settled in the land from Bashan as far as Baal Hermon, Senir, and Mount Hermon. They grew in number.
24 These were the leaders of their families:[aj]
Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. They were skilled warriors, men of reputation,[ak] and leaders of their families. 25 But they were unfaithful to the God of their ancestors[al] and worshiped instead[am] the gods of the native peoples[an] whom God had destroyed before them. 26 So the God of Israel stirred up[ao] King Pul of Assyria (that is, King Tiglath-Pileser of Assyria),[ap] and he carried away the Reubenites, Gadites, and half-tribe of Manasseh and took them to Halah, Habor, Hara, and the river of Gozan, where they remain to this very day.
Levi’s Descendants
6 (5:27)[aq] The sons of Levi: Gershon, Kohath, and Merari.
2 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel.
3 The children of Amram: Aaron, Moses, and Miriam.
The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar.
4 Eleazar was the father of Phinehas, and Phinehas was the father of Abishua. 5 Abishua was the father of Bukki, and Bukki was the father of Uzzi. 6 Uzzi was the father of Zerahiah, and Zerahiah was the father of Meraioth. 7 Meraioth was the father of Amariah, and Amariah was the father of Ahitub. 8 Ahitub was the father of Zadok, and Zadok was the father of Ahimaaz. 9 Ahimaaz was the father of Azariah, and Azariah was the father of Johanan. 10 Johanan was the father of Azariah, who served as a priest in the temple Solomon built in Jerusalem. 11 Azariah was the father of Amariah, and Amariah was the father of Ahitub. 12 Ahitub was the father of Zadok, and Zadok was the father of Shallum. 13 Shallum was the father of Hilkiah, and Hilkiah was the father of Azariah. 14 Azariah was the father of Seraiah, and Seraiah was the father of Jehozadak. 15 Jehozadak went into exile when the Lord sent the people of[ar] Judah and Jerusalem into exile by the hand of Nebuchadnezzar.
16 (6:1)[as] The sons of Levi: Gershom,[at] Kohath, and Merari.
17 These are the names of the sons Gershom: Libni and Shimei.
18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel.
19 The sons of Merari: Mahli and Mushi.
These are the clans of the Levites by their families.[au]
20 To Gershom: his son Libni, his son Jahath, his son Zimmah, 21 his son Joah, his son Iddo, his son Zerah, and his son Jeatherai.
22 The sons[av] of Kohath: his son Amminadab, his son Korah, his son Assir, 23 his son Elkanah, his son Ebiasaph, his son Assir, 24 his son Tahath, his son Uriel, his son Uzziah, and his son Shaul.
25 The sons of Elkanah: Amasai, Ahimoth,[aw] 26 his son Elkanah,[ax] his son Zophai, his son Nahath, 27 his son Eliab, his son Jeroham, and his son Elkanah.[ay]
28 The sons of Samuel: Joel the firstborn[az] and Abijah the second oldest.
29 The descendants of Merari: Mahli, his son Libni, his son Shimei, his son Uzzah, 30 his son Shimea, his son Haggiah, and his son Asaiah.
Professional Musicians
31 These are the men David put in charge of music in the Lord’s sanctuary,[ba] after the ark was placed there. 32 They performed music[bb] before the sanctuary[bc] of the meeting tent until Solomon built the Lord’s temple in Jerusalem. They carried out their tasks according to regulations.
33 These are the ones who served along with their sons:
From the Kohathites: Heman the musician, son of Joel, son of Samuel, 34 son of Elkanah, son of Jeroham, son of Eliel, son of Toah, 35 son of Zuph, son of Elkanah, son of Mahath, son of Amasai, 36 son of Elkanah, son of Joel, son of Azariah, son of Zephaniah, 37 son of Tahath, son of Assir, son of Ebiasaph, son of Korah, 38 son of Izhar, son of Kohath, son of Levi, son of Israel.
39 Serving beside him was his fellow Levite Asaph,[bd] son of Berechiah, son of Shimea, 40 son of Michael, son of Baaseiah,[be] son of Malkijah, 41 son of Ethni, son of Zerah, son of Adaiah, 42 son of Ethan, son of Zimmah, son of Shimei, 43 son of Jahath, son of Gershom, son of Levi.
44 Serving beside them were their fellow Levites, the descendants of Merari, led by[bf] Ethan, son of Kishi, son of Abdi, son of Malluch, 45 son of Hashabiah, son of Amaziah, son of Hilkiah, 46 son of Amzi, son of Bani, son of Shemer, 47 son of Mahli, son of Mushi, son of Merari, son of Levi.
48 The rest of their fellow Levites[bg] were assigned to perform the remaining tasks at God’s sanctuary.[bh] 49 But Aaron and his descendants offered sacrifices on the altar for burnt offerings and on the altar for incense as they had been assigned to do in the Most Holy Sanctuary.[bi] They made atonement for Israel, just as God’s servant Moses had ordered.[bj]
50 These were the descendants of Aaron:
His son Eleazar, his son Phinehas, his son Abishua, 51 his son Bukki, his son Uzzi, his son Zerahiah, 52 his son Meraioth, his son Amariah, his son Ahitub, 53 his son Zadok, and his son Ahimaaz.
54 These were the areas where Aaron’s descendants lived:[bk]
The following belonged to the Kohathite clan, for they received the first allotment:[bl]
55 They were allotted Hebron in the territory of Judah, as well as its surrounding pasturelands. 56 (But the city’s land and nearby towns were allotted to Caleb son of Jephunneh.) 57 The descendants of Aaron were also allotted as cities[bm] of refuge Hebron, Libnah and its pasturelands, Jattir, Eshtemoa and its pasturelands, 58 Hilez[bn] and its pasturelands, Debir and its pasturelands, 59 Ashan[bo] and its pasturelands,[bp] and Beth Shemesh and its pasturelands.
60 Within the territory of the tribe of Benjamin they were allotted[bq] Geba and its pasturelands, Alemeth and its pasturelands, and Anathoth and its pasturelands. Their clans were allotted thirteen cities in all. 61 The rest of Kohath’s descendants were allotted ten cities in the territory of the half-tribe of Manasseh.[br]
62 The clans of Gershom’s descendants received thirteen cities within the territory of the tribes of Issachar, Asher, Naphtali, and Manasseh (in Bashan).[bs]
63 The clans of Merari’s descendants were allotted twelve cities within the territory of the tribes of Reuben, Gad, and Zebulun.[bt]
64 So the Israelites gave to the Levites these cities and their pasturelands. 65 They allotted these previously named cities from the territory of the tribes of Judah, Simeon, and Benjamin.[bu]
66 The clans of Kohath’s descendants also received cities as their territory within the tribe of Ephraim.[bv] 67 They were allotted as cities[bw] of refuge Shechem and its pasturelands (in the hill country of Ephraim), Gezer and its pasturelands, 68 Jokmeam and its pasturelands, Beth Horon and its pasturelands, 69 Aijalon and its pasturelands, and Gath Rimmon and its pasturelands.
70 Within the territory of the half-tribe of Manasseh, the rest of Kohath’s descendants received Aner and its pasturelands and Bileam and its pasturelands.[bx]
71 The following belonged to Gershom’s descendants:[by]
Within the territory of the half-tribe of Manasseh: Golan in Bashan and its pasturelands and Ashtaroth and its pasturelands.
72 Within the territory of the tribe of Issachar: Kedesh and its pasturelands, Daberath and its pasturelands, 73 Ramoth and its pasturelands, and Anem and its pasturelands.
74 Within the territory of the tribe of Asher: Mashal and its pasturelands, Abdon and its pasturelands, 75 Hukok and its pasturelands, and Rehob and its pasturelands.
76 Within the territory of the tribe of Naphtali: Kedesh in Galilee and its pasturelands, Hammon and its pasturelands, and Kiriathaim and its pasturelands.
77 The following belonged to the rest of Merari’s descendants:[bz]
Within the territory of the tribe of Zebulun: Rimmono[ca] and its pasturelands, and Tabor and its pasturelands.
78 Within the territory of the tribe of Reuben across the Jordan River east of Jericho:[cb] Bezer in the wilderness and its pasturelands, Jahzah and its pasturelands, 79 Kedemoth and its pasturelands, and Mephaath and its pasturelands.
80 Within the territory of the tribe of Gad: Ramoth in Gilead and its pasturelands, Mahanaim and its pasturelands, 81 Heshbon and its pasturelands, and Jazer and its pasturelands.
Footnotes
- 1 Chronicles 4:9 tn In Hebrew the name יַעְבֵּץ (yaʿbets, “Jabez”) sounds like the noun עֹצֶב (ʿotsev) which means “pain.”
- 1 Chronicles 4:10 tn Here the word אִם (ʾim, “if only”) begins an oath formula (see HALOT 60 s.v. and GKC 151e, 159dd, 167a). A full reporting of the oath would include both the request made of God and the promise made to God (cf. Gen 28:20; Num 21:2; Judg 11:30; 1 Sam 1:11; 2 Sam 15:8; Ps 81:9-14). Jabez’ promise is not recorded here, only that God granted his request. Perhaps Jabez’ vow in return had not been preserved by tradition and so the author could not include it, or perhaps those details were simply less important to the purpose of the book. Likely the author wants to emphasize to the post-exilic community (the original audience of the book) that God answers prayer, including concerns for their borders. That God granted his request implies that Jabez was faithful to his vow, so that his destiny was different than the expectation arising from his namesake. This should challenge the audience to consider their own faithfulness to God.
- 1 Chronicles 4:10 sn It is not certain whether the person Jabez should be connected with the town Jabez mentioned in 1 Chr 2:55. If Jabez were the head of the town (“more respected than his brothers” v. 9), then the request for an enlarged territory would not be a simple request for his own benefit, but an example of a leader of character whose faithfulness to God benefits those under his leadership.
- 1 Chronicles 4:10 tc The Hebrew text is difficult. As it stands in the MT, it says “and do some harm so that I might not be hurt.” When directly modifying עָשָׂה (ʿasah; “to do”), the preposition מִן (min; “from,”) can indicate the source or type of action, hence “do some harm” (cf. Lev 4:22; 18:30). But this makes little sense in context unless we suppose with no other basis that it refers to harming enemies. There is no other example of the privative use of מִן (min) with the verb עָשָׂה (ʿasah), which would have meant “act so as to prevent” harm. And one expects it would be confusing to use מִן (min) for both the type of action done and the type of action excluded or prevented. On the basis of a parallel to Isa 26:18, BHS suggests inserting יְשׁוּעָתִי (yeshuati; “my salvation”) on the possibility that it was omitted by haplography (as “do” and “my salvation,” עָשִׂיתָ and יְשׁוּעָתִי, share similar consonants). This would mean “perform my salvation from harm.” Instead of מֵרָעָה (meraʿah; “from harm”), the LXX has γνῶσιν (gnosin; “knowledge”) which normally stands for Hebrew דַעַת (daʿat) or דֵעָה (deʿah) “knowledge; wisdom,” implying a simple confusion of dalet (ד) and resh (ר). The Greek text says “do/produce wisdom so that I will not be humiliated,” though the Hebrew behind this would be “act wisely so that I will not be grieved.” Rather than ask God to act wisely, we might suppose that the verb was first singular “may your hand be with me so that I may act wisely in order to not be grieved.” This would involve the loss of a yod at the end of the verb, which matches the verbal forms preceding it. Finally one might suppose that instead of רָעָה (raʿah; “harm”), some form of the root of רֵעָה (reʿah; “friend”) was original, meaning something like, “act from friendship…” but there is no direct parallel for this.
- 1 Chronicles 4:10 tn Heb “and God brought about what he had asked.”
- 1 Chronicles 4:12 tn Or “of the city of Nahash.”
- 1 Chronicles 4:13 tc “Meonothai” is read here by some mss of the LXX, along with the Vulgate. The name apparently was dropped from the Hebrew text by haplography. Note that the name appears at the beginning of the next verse as well.
- 1 Chronicles 4:14 tn Heb “Ge-harashim,” which could be left untranslated as a place name.
- 1 Chronicles 4:15 tn Heb “and the sons of Elah and Kenaz.” Kenaz was actually the son of Elah.
- 1 Chronicles 4:17 tn The Hebrew text has simply, “and she gave birth to,” without identifying the subject. The words “Mered’s wife Bithiah” are added in the translation for clarification. See v. 18b, which mentions “Bethiah, whom Mered married.”
- 1 Chronicles 4:18 tn Heb “took,” referring to taking in marriage.
- 1 Chronicles 4:20 tn Or “and the son of Zoheth” (NAB). The word בֶּן (ben) in Hebrew means “son [of].”
- 1 Chronicles 4:22 tn Heb “and the words are old.”
- 1 Chronicles 4:23 tn Heb “and those who lived in Netaim and Gederah; with the king in his work they lived there.”
- 1 Chronicles 4:33 tc Some LXX mss read “Baalath” (cf. Josh 19:8). This is followed by some English versions (e.g., NIV, NCV, TEV, NLT).
- 1 Chronicles 4:34 tn The words “their clan leaders were” are added in the translation for clarification. See v. 38a, which makes this clear.
- 1 Chronicles 4:41 tn The Hebrew text reads “their tents,” apparently referring to those of the Hamites mentioned at the end of v. 40. Some prefer to emend the text to read, “the tents of Ham.”
- 1 Chronicles 4:41 tn Heb “and they lived in place of them.”
- 1 Chronicles 4:43 tn Heb “and struck down the remnant that had escaped belonging to Amalek.”
- 1 Chronicles 5:1 sn The phrase when he defiled his father’s bed refers to Reuben having sexual relations with his father Jacob’s concubine Bilhah. This incident is recorded in Gen 35:22.
- 1 Chronicles 5:1 tn Heb “and not to be listed in the genealogical records as (having) the right of the firstborn.”
- 1 Chronicles 5:2 tn Heb “and [one] for a leader [was] from him.” This probably refers to the Davidic king.
- 1 Chronicles 5:6 tn Heb “Tilgath-Pilneser,” a variant spelling of Tiglath-Pileser (also in v. 26).
- 1 Chronicles 5:6 tn Heb “he”; the referent (Beerah) has been specified in the translation for clarity.
- 1 Chronicles 5:10 tn Heb “and in the days of Saul they made war with the Hagrites and they fell by their hand and they lived in their tents unto all the face of the east of Gilead.”
- 1 Chronicles 5:13 tn Heb “and their brothers by the house of their fathers.”
- 1 Chronicles 5:15 tn Heb “was the head of the house of their fathers.”
- 1 Chronicles 5:16 tn Heb “unto their extremities.”
- 1 Chronicles 5:18 tn Heb “the sons of Reuben and the Gadites and half of the tribe of Manasseh, from the sons of bravery, men carrying a shield and sword and treading a bow and trained for war, 44,760 going out for warfare.”
- 1 Chronicles 5:19 tn Heb “made war with.”
- 1 Chronicles 5:20 tn Heb “and they were helped against them and they were given over into their hand, the Hagrites and all who were with them, for to God they cried out in the battle and he was entreated [or “allowed himself to be entreated”] by them for they trusted in him.”
- 1 Chronicles 5:21 tn Heb “their”; the referent (the Hagrites) has been specified in the translation for clarity.
- 1 Chronicles 5:22 tn Heb “from God [was] the battle.”
- 1 Chronicles 5:22 tn Heb “many slain fell.”
- 1 Chronicles 5:22 tn Heb “and they lived in place of them until the exile.” The referent of “them” (the Hagrites) has been specified in the translation for clarity.
- 1 Chronicles 5:24 tn Heb “and these [were] the heads of the house of their fathers.”
- 1 Chronicles 5:24 tn Heb “men of names.”
- 1 Chronicles 5:25 tn Heb “fathers.”
- 1 Chronicles 5:25 tn Heb “prostituted themselves after.”
- 1 Chronicles 5:25 tn Heb “the peoples of the land.”
- 1 Chronicles 5:26 tn Heb “stirred up the spirit of.”
- 1 Chronicles 5:26 tn Heb “and the spirit of Tilgath-Pilneser king of Assyria.” “Pul” and “Tilgath-Pilneser” were names of the same Assyrian ruler, more commonly known as Tiglath-Pileser (cf. 2 Kgs 15:29).
- 1 Chronicles 6:1 sn Beginning with 6:1, the verse numbers through 6:81 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 6:1 ET = 5:27 HT, 6:2 ET = 5:28 HT, 6:16 ET = 6:1 HT, etc., through 6:81 ET = 6:66 HT. Beginning with 7:1 the verse numbers in the ET and HT are again the same.
- 1 Chronicles 6:15 tn The words “the people of” are added in the translation for clarification.
- 1 Chronicles 6:16 sn Chapter 6 of 1 Chr begins here in the Hebrew text; 6:16-81 ET = 6:1-66 HT. See the note at 6:1.
- 1 Chronicles 6:16 tn The name “Gershom” (also in vv. 17, 20, 43, 62, 71) appears as “Gershon” in 1 Chr 6:1.
- 1 Chronicles 6:19 tn Heb “by their fathers.”
- 1 Chronicles 6:22 tn Or perhaps, “descendants,” since the list differs from the one in v. 18.
- 1 Chronicles 6:25 tn Heb “and Achimoth.”
- 1 Chronicles 6:26 tc The consonantal Hebrew text (Kethib) has, “Elkanah, his son, Elkanah.” The marginal reading (Qere) is “Elkanah, the sons of Elkanah.” The text probably originally read simply, “Elkanah his son.”
- 1 Chronicles 6:27 tc After the last named individual (“Elkanah” in v. 27) some LXX mss insert the words “Samuel his son” to facilitate a transition to the following verse, which begins “and the sons of Samuel.” Among the English versions that include this added phrase are NAB, NIV, and NLT.
- 1 Chronicles 6:28 tc The Hebrew text lacks the name יוֹאֵל (yoʾel, “Joel”), which has probably dropped out due to homoioteleuton (note the last three letters of the preceding name שְׁמוּאֵל (shemuel, “Samuel”).
- 1 Chronicles 6:31 tn Heb “house.”
- 1 Chronicles 6:32 tn Heb “they were serving…with music.”
- 1 Chronicles 6:32 tn Or traditionally “tabernacle.”
- 1 Chronicles 6:39 tn Heb “and his brother Asaph, the one who stood at his right hand.”
- 1 Chronicles 6:40 tc A few Hebrew mss, one LXX ms, and the Syriac read “Maaseiah.”
- 1 Chronicles 6:44 tn Heb “and the sons of Merari, their brothers, on the left.”
- 1 Chronicles 6:48 tn Heb “their brothers, the Levites.”
- 1 Chronicles 6:48 tn Heb “were assigned to all the work of the tabernacle of the house of God.”
- 1 Chronicles 6:49 tn Heb “for all the work of the holy of holies.”
- 1 Chronicles 6:49 tn Heb “making atonement for Israel according to all which Moses the servant of God commanded.”
- 1 Chronicles 6:54 tn Heb “and these were their dwelling places according to their encampments in their territory to the sons of Aaron.”
- 1 Chronicles 6:54 tn Heb “to the clan of the Kohathites for to them was the lot.”
- 1 Chronicles 6:57 tn The parallel account in Josh 21:13 has the singular “city,” which apparently refers only to Hebron.
- 1 Chronicles 6:58 tc The MT reads “Hilez” here; the place name appears as “Holon” in Josh 21:15.
- 1 Chronicles 6:59 tc The MT reads “Ashan” here; the place name appears as “Ain” in Josh 21:16.
- 1 Chronicles 6:59 tc The LXX and Syriac (following the parallel list in Josh 21:16) add “Juttah and its pasturelands” here. Cf. NAB “Jetta”; also NIV, NCV, NLT “Juttah.”
- 1 Chronicles 6:60 tn The parallel passage in Josh 21:17 adds “Gibeon and its pasturelands” (cf. NAB, NIV, NCV, NLT). The words “they were allotted” are supplied in the translation for both clarity and stylistic reasons.
- 1 Chronicles 6:61 tn Heb “to the sons of Kohath who were left from the clan of the tribe, from the half of the tribe of the half of Manasseh by lot ten cities.”
- 1 Chronicles 6:62 tn Heb “and to the sons of Gershom by their clans from the tribe of Issachar, and from the tribe of Asher, and from the tribe of Naphtali, and from the tribe of Manasseh in Bashan, thirteen cities.”
- 1 Chronicles 6:63 tn Heb “and to the sons of Merari by their clans from the tribe of Reuben, and from the tribe of Gad, and from the tribe of Zebulun by lot, twelve cities.”
- 1 Chronicles 6:65 tn Heb “and they gave by lot from the tribe of the sons of Judah, and from the tribe of the sons of Simeon, and from the tribe of the sons of Benjamin these cities, which they called them by names.”
- 1 Chronicles 6:66 tn Heb “and from [it is probably preferable to read “to” here] the clans of the sons of Kohath and there were the cities of their territory from the tribe of Ephraim.”
- 1 Chronicles 6:67 tn The parallel account in Josh 21:21 has the singular “city,” referring only to Shechem.
- 1 Chronicles 6:70 tn Heb “and from the half of the tribe of Manasseh, Aner and its pasturelands and Bileam and its pasturelands to the clan, to the sons of Kohath who were left.”
- 1 Chronicles 6:71 tn Heb “to the sons of Gershom.”
- 1 Chronicles 6:77 tn Heb “to the sons of Merari, who were left.”
- 1 Chronicles 6:77 tc Before “Rimmono” the LXX (following the parallel passage in Josh 21:34) adds “Jokneam and its pasturelands, Kartah and its pasturelands.” This addition is included in some English versions (e.g., NAB, NIV, NCV, NLT).
- 1 Chronicles 6:78 tn Heb “and from across the Jordan at Jericho, on the east of the Jordan, from the tribe of Reuben.” The word “River” is supplied in the translation for clarity.
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