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Teaching on Marriage

Now as to the matters of which you wrote: It is good (beneficial, advantageous) for a man not to touch a woman [outside marriage]. But because of [the temptation to participate in] sexual immorality, let each man have his own wife, and let each woman have her own husband. The husband must fulfill his [marital] duty to his wife [with good will and kindness], and likewise the wife to her husband. The wife does not have [exclusive] authority over her own body, but the husband shares with her; and likewise the husband does not have [exclusive] authority over his body, but the wife shares with him. Do not deprive each other [of marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves [unhindered] to prayer, but come together again so that Satan will not tempt you [to sin] because of your lack of self-control. But I am saying this as a concession, not as a command. I wish that all the people were as I am; but each person has his own gift from God, one of this kind and one of that.

But I say to the unmarried and to the widows, [that as a practical matter] it is good if they remain [single and entirely devoted to the Lord] [a]as I am. But if they do not have [sufficient] self-control, they should marry; for it is better to marry than to burn with passion.

10 But to the [b]married [believers] I give instructions—not I, but the Lord—that the wife is not to separate from her husband, 11 (but even if she does leave him, let her remain single or else be [c]reconciled to her husband) and that the husband should not leave his wife.

12 To the [d]rest I declare—I, not the Lord [since Jesus did not discuss this]—that if any [believing] brother has a wife who does not believe [in Christ], and she consents to live with him, he must not leave her. 13 And if any [believing] woman has an unbelieving husband, and he consents to live with her, she must not leave him. 14 For the unbelieving husband is [e]sanctified [that is, he receives the blessings granted] through his [Christian] wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be [ceremonially] [f]unclean, but as it is they are holy. 15 But if the unbelieving partner leaves, let him leave. In such cases the [remaining] brother or sister is not [spiritually or morally] bound. But God has called us to [g]peace. 16 For how do you know, wife, whether you will save your husband [by leading him to Christ]? Or how do you know, husband, whether you will save your wife [by leading her to Christ]?

17 Only, let each one live the life which the Lord has assigned him, and to which God has called him [for each person is unique and is accountable for his choices and conduct, let him walk in this way]. This is the rule I make in all the churches. 18 Was anyone at the time of his calling [from God already] circumcised? He is not to [h]become uncircumcised. Has anyone been called while uncircumcised? [i]He is not to be circumcised.(A) 19 Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping the commandments of God.

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Footnotes

  1. 1 Corinthians 7:8 Some scholars believe Paul may have been a widower.
  2. 1 Corinthians 7:10 Couples who are both believers.
  3. 1 Corinthians 7:11 In reference to married Christians, Paul teaches that reconciliation is always preferable to separation or divorce and should be actively sought.
  4. 1 Corinthians 7:12 Christians married to non-believers. It is evident that some of the married couples in Corinth had wed before either of them had become Christians, and subsequently the believing spouses probably wondered whether their marriage was legitimate in the eyes of God.
  5. 1 Corinthians 7:14 The unbeliever is not saved by marriage to a Christian. Each person, whether spouse or child, must make a personal decision to accept and follow Christ to receive salvation and God’s promises.
  6. 1 Corinthians 7:14 The word used here seems to be borrowed from the language of OT ritual. There were many things that could render a person ceremonially unclean. All these things would disqualify a person from participating in worship, and required cleansing rituals to correct.
  7. 1 Corinthians 7:15 Probably peace between the spouses, hopefully leading to restoration and salvation (v 16).
  8. 1 Corinthians 7:18 Paul may be speaking figuratively of abandoning all of one’s Jewish heritage and culture; however, there was a procedure in ancient medicine for reversing circumcision.
  9. 1 Corinthians 7:18 A faction of Jewish Christians (often called “Judaizers”) hounded Paul and insisted that Gentile believers must be circumcised.

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