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1 Chronicles 9-10
New English Translation

9 Genealogical records were kept for all Israel; they are recorded in the Scroll of the Kings of Israel.

Exiles Who Resettled in Jerusalem

The people of Judah[a] were carried away to Babylon because of their unfaithfulness. 2 The first to resettle on their property and in their cities were some Israelites, priests, Levites, and temple servants.[b] 3 Some from the tribes of Judah, Benjamin, and Ephraim and Manasseh settled in Jerusalem.

4 The settlers included:[c] Uthai son of Ammihud, son of Omri, son of Imri, son of Bani, who was a descendant of Perez son of Judah.

5 From the Shilonites: Asaiah the firstborn and his sons.

6 From the descendants of Zerah: Jeuel.

Their relatives numbered 690.

7 From the descendants of Benjamin:

Sallu son of Meshullam, son of Hodaviah, son of Hassenuah; 8 Ibneiah son of Jeroham; Elah son of Uzzi, son of Mikri; and Meshullam son of Shephatiah, son of Reuel, son of Ibnijah.

9 Their relatives, listed in their genealogical records, numbered 956. All these men were leaders of their families.[d]

10 From the priests:

Jedaiah; Jehoiarib; Jakin; 11 Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub the leader in God’s temple; 12 Adaiah son of Jeroham, son of Pashhur, son of Malkijah; and Maasai son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer.

13 Their relatives, who were leaders of their families, numbered 1,760. They were capable men who were assigned to carry out the various tasks of service in God’s temple.[e]

14 From the Levites:

Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah a descendant of Merari; 15 Bakbakkar; Heresh; Galal; Mattaniah son of Mika, son of Zikri, son of Asaph; 16 Obadiah son of Shemaiah, son of Galal, son of Jeduthun; and Berechiah son of Asa, son of Elkanah, who lived among the settlements of the Netophathites.

17 The gatekeepers were:

Shallum, Akkub, Talmon, Ahiman, and their brothers. Shallum was the leader; 18 he serves to this day at the King’s Gate on the east. These were the gatekeepers from the camp of the descendants of Levi.

19 Shallum son of Kore, son of Ebiasaph, son of Korah, and his relatives from his family (the Korahites) were assigned to guard the entrance to the sanctuary.[f] Their ancestors had guarded the entrance to the Lord’s dwelling place.[g] 20 Phinehas son of Eleazar had been their leader in earlier times, and the Lord was with him. 21 Zechariah son of Meshelemiah was the guard at the entrance to the meeting tent.

22 All those selected to be gatekeepers at the entrances numbered 212. Their names were recorded in the genealogical records of their settlements. David and Samuel the prophet[h] had appointed them to their positions.[i] 23 They and their descendants were assigned to guard the gates of the Lord’s sanctuary (that is, the tabernacle).[j] 24 The gatekeepers were posted on all four sides—east, west, north, and south. 25 Their relatives, who lived in their settlements, came from time to time and served with them for seven-day periods. 26 The four head gatekeepers, who were Levites, were assigned to guard the storerooms and treasuries in God’s sanctuary.[k] 27 They would spend the night in their posts all around God’s sanctuary,[l] for they were assigned to guard it and would open it with the key every morning. 28 Some of them were in charge of the articles used by those who served; they counted them when they brought them in and when they brought them out.[m] 29 Some of them were in charge of the equipment and articles of the sanctuary,[n] as well as the flour, wine, olive oil, incense, and spices. 30 (But some of the priests mixed the spices.) 31 Mattithiah, a Levite, the firstborn son[o] of Shallum the Korahite, was in charge of baking the bread for offerings. 32 Some of the Kohathites, their relatives, were in charge of preparing the bread that is displayed each Sabbath.

33 The musicians and Levite family leaders stayed in rooms at the sanctuary[p] and were exempt from other duties, for day and night they had to carry out their assigned tasks. 34 These were the family leaders of the Levites, as listed in their genealogical records. They lived in Jerusalem.

Jeiel’s Descendants

35 Jeiel (the father of Gibeon) lived in Gibeon. His wife[q] was Maacah. 36 His firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth. 38 Mikloth was the father of Shimeam. They also lived near their relatives in Jerusalem.[r]

39 Ner was the father of Kish, and Kish was the father of Saul. Saul was the father of Jonathan, Malki-Shua, Abinadab, and Eshbaal.[s]

40 The son of Jonathan:

Meribbaal,[t] who was the father of Micah.

41 The sons of Micah:

Pithon, Melech, Tahrea, and Ahaz.[u]

42 Ahaz was the father of Jarah,[v] and Jarah was the father of Alemeth, Azmaveth, and Zimri. Zimri was the father of Moza, 43 and Moza was the father of Binea. His son was Rephaiah, whose son was Eleasah, whose son was Azel.

44 Azel had six sons: Azrikam his firstborn,[w] followed by Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

Saul’s Death

10 Now the Philistines fought against Israel. The Israelites fled before the Philistines and many of them fell dead on Mount Gilboa. 2 The Philistines stayed right on the heels of[x] Saul and his sons. They[y] struck down Saul’s sons Jonathan, Abinadab, and Malki-Shua. 3 The battle was thick[z] around Saul; the archers spotted him and wounded him.[aa] 4 Saul told his armor-bearer, “Draw your sword and stab me with it. Otherwise these uncircumcised people will come and torture me.”[ab] But his armor-bearer refused to do it, because he was very afraid. So Saul took the sword and fell on it. 5 When his armor-bearer saw that Saul was dead, he also fell on his sword and died. 6 So Saul and his three sons died; his whole household[ac] died together. 7 When all the Israelites who were in the valley saw that the army[ad] had fled and that Saul and his sons were dead, they abandoned their cities and fled. The Philistines came and occupied them.

8 The next day, when the Philistines came to strip loot from the corpses, they discovered Saul and his sons lying dead on Mount Gilboa. 9 They stripped his corpse, and then carried off his head and his armor. They sent messengers throughout the land of the Philistines proclaiming the news to their idols and their people. 10 They placed his armor in the temple of their gods[ae] and hung his head in the temple of Dagon. 11 When all the residents of Jabesh Gilead heard about everything the Philistines had done to Saul, 12 all the warriors went and recovered the bodies of Saul and his sons[af] and brought them to Jabesh. They buried their remains[ag] under the oak tree in Jabesh and fasted for seven days.

13 So Saul died because he was unfaithful to the Lord and did not obey the Lord’s instructions; he even tried to conjure up underworld spirits.[ah] 14 He did not seek the Lord’s guidance, so the Lord[ai] killed him and transferred the kingdom to David son of Jesse.

Footnotes

  1. 1 Chronicles 9:1 tn The Hebrew text has simply “Judah,” though the verb הָגְלוּ (hoglu, “carried away”) is plural.
  2. 1 Chronicles 9:2 tn Heb “and the inhabitants, the first who [were] in their property in their cities, Israel, the priests, the Levites, and the temple servants.”
  3. 1 Chronicles 9:4 tn The words “the settlers included” are supplied in the translation for clarity and for stylistic reasons.
  4. 1 Chronicles 9:9 tn Heb “and all these men were heads of fathers for the house of their fathers.”
  5. 1 Chronicles 9:13 tn Heb “capable [for] the work of the task of the house of God.”
  6. 1 Chronicles 9:19 tn Heb “and his brothers belonging to the house of his father, the Korachites, to the work of the task, guardians of the threshold of the tent.”
  7. 1 Chronicles 9:19 tn Heb “and their fathers to the camp of the Lord, guardians of the entrance.” Here “fathers” is used in a more general sense of “forefathers” or “ancestors” and is not limited specifically to their fathers only.
  8. 1 Chronicles 9:22 tn The Hebrew term is רֹאֶה (roʾeh, “seer”), an older word for נָבִיא (naviʾ, “prophet”).
  9. 1 Chronicles 9:22 tn Heb “they—David appointed, and Samuel the seer, in their position.”
  10. 1 Chronicles 9:23 tn Heb “and they and their sons to the gates of the house of the Lord, of the house of the tent, [were assigned] as guards.”
  11. 1 Chronicles 9:26 tn Heb “in the house of God.”
  12. 1 Chronicles 9:27 tn Heb “in the house of God.”
  13. 1 Chronicles 9:28 tn Heb “and from them over the articles of the task, for by number they would bring them in, and by number they would bring them out.”
  14. 1 Chronicles 9:29 tn Heb “holy place.”
  15. 1 Chronicles 9:31 tn The word “son” is not in the Hebrew text, but is implied.
  16. 1 Chronicles 9:33 tn Heb “were in rooms.” The words “at the sanctuary” are supplied in the translation for clarification.
  17. 1 Chronicles 9:35 tn Heb “The name of his wife.”
  18. 1 Chronicles 9:38 tn Heb “and also they, opposite their brothers, lived in Jerusalem with their brothers.” This redundancy has been removed in the translation.
  19. 1 Chronicles 9:39 sn Eshbaal is called “Ishbosheth” in 2 Sam 2:8.
  20. 1 Chronicles 9:40 sn Meribbaal is called “Mephibosheth” in 2 Sam 4:4.
  21. 1 Chronicles 9:41 tc The name “Ahaz” is included in the Vulgate and Syriac, but omitted in the MT. It probably was accidentally omitted by haplography. Note that the name appears at the beginning of the next verse. Cf. also 8:35.
  22. 1 Chronicles 9:42 tc So MT; some Hebrew mss and the LXX read “Jadah” (cf. NIV, NCV, NLT) while in 8:36 the name “Jehoaddah’ appears (cf. NAB).
  23. 1 Chronicles 9:44 tc The Hebrew text has בֹּכְרוּ (bokheru), which some understand as a name: “Bocheru” (so, e.g., NEB, NASB, NIV, NRSV, NLT). But the form should probably be revocalized בְֹּכרוֹ (bekhoro, “his firstborn”). A name has accidentally dropped from the list, and a scribe apparently read בֹּכְרוּ as one of the names. Cf. also 1 Chr 8:38.
  24. 1 Chronicles 10:2 tn Heb “stuck close after.”
  25. 1 Chronicles 10:2 tn Heb “the Philistines.” The translation has substituted the pronoun “they” to avoid redundancy.
  26. 1 Chronicles 10:3 tn Heb “heavy.”
  27. 1 Chronicles 10:3 tn Heb “and they found him, the ones who shoot with the bow, and he was in pain from the ones shooting.”
  28. 1 Chronicles 10:4 tn Heb “so these uncircumcised ones might not come and abuse me.”
  29. 1 Chronicles 10:6 tn Heb “all his house.” This is probably to be understood as a general summary statement. It could include other males in Saul’s household besides his three sons, cf. 1 Sam 31:6. If it refers only to the male members of his household who would have stood in succession to the throne (cf. NLT, “bringing his dynasty to an end,”) even here there is an exception, since one of Saul’s sons, Eshbaal (or “Ishbosheth” in 2 Sam 2:8) was not killed in the battle and became king over Israel, which he ruled for two years (2 Sam 2:10) until he was assassinated by Rechab and Baanah (2 Sam 4:5-6). The tribe of Judah never acknowledged Ishbosheth as king; instead they followed David (2 Sam 2:10).
  30. 1 Chronicles 10:7 tn Heb “they”; the referent (the army) has been specified in the translation for clarity.
  31. 1 Chronicles 10:10 tn Or “god.” The Hebrew term may be translated as singular or plural depending on the context.
  32. 1 Chronicles 10:12 tn Heb “arose and carried away the corpse of Saul and the corpses of his sons.”
  33. 1 Chronicles 10:12 tn Heb “their bones.”
  34. 1 Chronicles 10:13 tn Heb “and Saul died in his unfaithfulness by which he acted unfaithfully against the Lord, concerning the Lord’s message which he did not keep, also to inquire of a medium to seek [an oracle].” The LXX adds “and the prophet Samuel answered him.” The text alludes to the incident recorded in 1 Sam 28.
  35. 1 Chronicles 10:14 tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.
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