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1 Kings 21-22
New English Translation

Ahab Murders Naboth

21 After this the following episode took place.[a] Naboth the Jezreelite owned a vineyard in Jezreel adjacent to the palace of King Ahab of Samaria.[b] 2 Ahab said to Naboth, “Give me your vineyard so I can make a vegetable garden out of it, for it is adjacent to my palace. I will give you an even better vineyard in its place, or if you prefer,[c] I will pay you silver for it.”[d] 3 But Naboth replied to Ahab, “The Lord forbid that I should sell you my ancestral inheritance.”[e]

4 So Ahab went into his palace, bitter and angry that Naboth the Jezreelite had said,[f] “I will not sell to you my ancestral inheritance.”[g] He lay down on his bed, pouted,[h] and would not eat. 5 Then his wife Jezebel came in and said to him, “Why do you have a bitter attitude and refuse to eat?” 6 He answered her, “While I was talking to Naboth the Jezreelite, I said to him, ‘Sell me your vineyard for silver, or if you prefer, I will give you another vineyard in its place.’ But he said, ‘I will not sell you my vineyard.’”[i] 7 His wife Jezebel said to him, “You are the king of Israel![j] Get up, eat some food, and have a good time.[k] I will get the vineyard of Naboth the Jezreelite for you.”

8 She wrote out orders,[l] signed Ahab’s name to them,[m] and sealed them with his seal. She then sent the orders[n] to the leaders[o] and to the nobles who lived in Naboth’s city.[p] 9 This is what she wrote:[q] “Observe a time of fasting and seat Naboth in front of the people. 10 Also seat two villains opposite him and have them testify, ‘You cursed God and the king.’ Then take him out and stone him to death.”

11 The men of the[r] city, the leaders,[s] and the nobles who lived there[t] followed the written orders Jezebel had sent them.[u] 12 They observed a time of fasting and put Naboth in front of the people. 13 The two villains arrived and sat opposite him. Then the villains testified against Naboth right before the people, saying, “Naboth cursed God and the king.” So they dragged him[v] outside the city and stoned him to death.[w] 14 Then they reported to Jezebel, “Naboth has been stoned to death.”[x]

15 When Jezebel heard that Naboth had been stoned to death, she[y] said to Ahab, “Get up, take possession of the vineyard Naboth the Jezreelite refused to sell you for silver, for Naboth is no longer alive; he’s dead.” 16 When Ahab heard that Naboth was dead,[z] he got up and went down to take possession of the vineyard of Naboth the Jezreelite.

17 The Lord’s message came to Elijah the Tishbite: 18 “Get up, go down and meet King Ahab of Israel who lives in Samaria. He is at the vineyard of Naboth; he has gone down there to take possession of it. 19 Say to him, ‘This is what the Lord has said: “Haven’t you committed murder and taken possession of the property of the deceased?”’[aa] Then say to him, ‘This is what the Lord has said: “In the spot where dogs licked up Naboth’s blood they will also lick up your blood—yes, yours!”’”

20 When Elijah arrived, Ahab said to him,[ab] “So, you have found me, my enemy!” Elijah[ac] replied, “I have found you, because you are committed[ad] to doing evil in the sight of[ae] the Lord. 21 The Lord says,[af] ‘Look, I am ready to bring disaster[ag] on you. I will destroy you[ah] and cut off every last male belonging to Ahab in Israel, including even the weak and incapacitated.[ai] 22 I will make your dynasty[aj] like those of Jeroboam son of Nebat and Baasha son of Ahijah because you angered me and made Israel sin.’[ak] 23 The Lord says this about Jezebel, ‘Dogs will devour Jezebel by the outer wall[al] of Jezreel.’ 24 As for Ahab’s family, dogs will eat the ones[am] who die in the city, and the birds of the sky will eat the ones who die in the country.” 25 (There had never been anyone like Ahab, who was firmly committed[an] to doing evil in the sight of[ao] the Lord, urged on by his wife Jezebel.[ap] 26 He was so wicked he worshiped the disgusting idols,[aq] just as the Amorites[ar] whom the Lord had driven out from before the Israelites.)

27 When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He slept in sackcloth and walked around dejected. 28 The Lord’s message came to Elijah the Tishbite, 29 “Have you noticed how Ahab shows remorse[as] before me? Because he shows remorse before me, I will not bring disaster on his dynasty during his lifetime, but during the reign of his son.”[at]

Ahab Dies in Battle

22 There was no war between Syria and Israel for three years.[au] 2 In the third year King Jehoshaphat of Judah came down to visit[av] the king of Israel. 3 The king of Israel said to his servants, “Surely you recognize that Ramoth Gilead belongs to us, though we are hesitant to reclaim it from the king of Syria.”[aw] 4 Then he said to Jehoshaphat, “Will you go with me to attack Ramoth Gilead?” Jehoshaphat replied to the king of Israel, “I will support you; my army and horses are at your disposal.”[ax] 5 But then Jehoshaphat said to Israel’s king, “Please seek a message from the Lord this very day.”[ay] 6 So the king of Israel assembled about 400 prophets and asked them, “Should I attack Ramoth Gilead or not?”[az] They said, “Attack! The Sovereign One[ba] will hand it over to the king.” 7 But Jehoshaphat asked, “Is there not a prophet of the Lord still here, that we may ask him?” 8 The king of Israel answered Jehoshaphat, “There is still one man through whom we can seek the Lord’s will.[bb] But I despise[bc] him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah.”[bd] Jehoshaphat said, “The king should not say such things.” 9 The king of Israel summoned an official and said, “Quickly bring Micaiah son of Imlah.”

10 Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones,[be] dressed in their robes, at the threshing floor at the entrance of the gate of Samaria. All the prophets were prophesying before them. 11 Zedekiah son of Kenaanah made iron horns and said, “This is what the Lord has said, ‘With these you will gore Syria until they are destroyed.’” 12 All the prophets were prophesying the same, saying, “Attack Ramoth Gilead! You will succeed; the Lord will hand it over to the king.” 13 Now the messenger who went to summon Micaiah said to him, “Look, the prophets are in complete agreement that the king will succeed.[bf] Your words must agree with theirs; you must predict success.”[bg] 14 But Micaiah said, “As certainly as the Lord lives, I will say what the Lord tells me to say.”

15 When he came before the king, the king asked him, “Micaiah, should we attack Ramoth Gilead or not?” He answered him, “Attack! You will succeed; the Lord will hand it over to the king.”[bh] 16 The king said to him, “How many times must I make you solemnly promise in[bi] the name of the Lord to tell me only the truth?” 17 Micaiah[bj] said, “I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, ‘They have no master. They should go home in peace.’” 18 The king of Israel said to Jehoshaphat, “Didn’t I tell you he does not prophesy prosperity for me, but disaster?” 19 Micaiah[bk] said, “That being the case, listen to the Lord’s message. I saw the Lord sitting on his throne, with all the heavenly assembly standing beside him on his right and on his left. 20 The Lord said, ‘Who will deceive Ahab, so he will attack Ramoth Gilead and die[bl] there?’ One said this and another that. 21 Then a spirit[bm] stepped forward and stood before the Lord. He said, ‘I will deceive him.’ 22 The Lord asked him, ‘How?’ He replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ The Lord[bn] said, ‘Deceive and overpower him.[bo] Go out and do as you have proposed.’ 23 So now, look, the Lord has placed a lying spirit in the mouths of all these prophets of yours, but the Lord has decreed disaster for you.” 24 Zedekiah son of Kenaanah approached, hit Micaiah on the jaw, and said, “Which way did the Lord’s Spirit go when he went from me to speak to you?” 25 Micaiah replied, “Look, you will see in the day when you go into an inner room to hide.” 26 Then the king of Israel said, “Take Micaiah and return him to Amon the city official and Joash the king’s son. 27 Say, ‘This is what the king says, “Put this man in prison. Give him only a little bread and water[bp] until I safely return.”’”[bq] 28 Micaiah said, “If you really do safely return, then the Lord has not spoken through me.” Then he added, “Take note,[br] all you people.”

29 The king of Israel and King Jehoshaphat of Judah attacked Ramoth Gilead. 30 The king of Israel said to Jehoshaphat, “I will disguise myself and then enter[bs] into the battle, but you wear your royal robes.” So the king of Israel disguised himself and then entered into the battle. 31 Now the king of Syria had ordered his thirty-two chariot commanders, “Do not fight common soldiers or high-ranking officers;[bt] fight only the king of Israel.” 32 When the chariot commanders saw Jehoshaphat, they said, “He must be the king of Israel.” So they turned and attacked him, but Jehoshaphat cried out. 33 When the chariot commanders realized he was not the king of Israel, they turned away from him. 34 Now an archer shot an arrow at random,[bu] and it struck the king of Israel between the plates of his armor. The king[bv] ordered his charioteer, “Turn around and take me from the battle line,[bw] because I’m wounded.” 35 While the battle raged throughout the day, the king stood propped up in his chariot opposite the Syrians. He died in the evening; the blood from the wound ran down into the bottom of the chariot. 36 As the sun was setting, a cry went through the camp, “Each one should return to his city and to his homeland.” 37 So the king died and was taken to Samaria, where they buried him.[bx] 38 They washed off the chariot at the pool of Samaria. Then the dogs licked his blood, while the prostitutes bathed, in keeping with the Lord’s message that he had spoken.[by]

39 The rest of the events of Ahab’s reign, including a record of his accomplishments and how he built a luxurious palace and various cities, are recorded in the scroll called the Annals of the Kings of Israel.[bz] 40 Ahab passed away.[ca] His son Ahaziah replaced him as king.

Jehoshaphat’s Reign over Judah

41 In the fourth year of Ahab’s reign over Israel, Asa’s son Jehoshaphat became king over Judah. 42 Jehoshaphat was thirty-five years old when he became king and he reigned for twenty-five years in Jerusalem. His mother was Azubah, the daughter of Shilhi. 43 He followed in his father Asa’s footsteps and was careful to do what the Lord approved.[cb] (22:44)[cc] However, the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places. 44 (22:45) Jehoshaphat was also at peace with the king of Israel.

45 The rest of the events of Jehoshaphat’s reign, including his successes and military exploits, are recorded in the scroll called the Annals of the Kings of Judah.[cd] 46 He removed from the land any male cultic prostitutes who had managed to survive the reign of his father Asa.[ce] 47 There was no king in Edom at this time; a governor ruled. 48 Jehoshaphat built a fleet of large merchant ships[cf] to travel to Ophir for gold, but they never made the voyage because they were shipwrecked in Ezion Geber. 49 Then Ahaziah son of Ahab said to Jehoshaphat, “Let my sailors join yours in the fleet,”[cg] but Jehoshaphat refused.

50 Jehoshaphat passed away[ch] and was buried with his ancestors in the city of his ancestor[ci] David. His son Jehoram replaced him as king.

Ahaziah’s Reign over Israel

51 In the seventeenth year of Jehoshaphat’s reign over Judah, Ahab’s son Ahaziah became king over Israel in Samaria. He ruled for two years over Israel. 52 He did evil in the sight of[cj] the Lord and followed in the footsteps[ck] of his father and mother; like Jeroboam son of Nebat, he encouraged Israel to sin.[cl] 53 He worshiped and bowed down to Baal,[cm] angering the Lord God of Israel just as his father had done.[cn]

Footnotes

  1. 1 Kings 21:1 tn Heb “after these things.” The words “the following episode took place” are added for stylistic reasons.
  2. 1 Kings 21:1 sn King Ahab of Samaria. Samaria, as the capital of the northern kingdom, here stands for the nation of Israel.
  3. 1 Kings 21:2 tn Heb “if it is good in your eyes.”
  4. 1 Kings 21:2 tc The Old Greek translation includes the following words: “And it will be mine as a garden of herbs.”
  5. 1 Kings 21:3 tn Heb “Far be it from me, by the Lord, that I should give the inheritance of my fathers to you.”
  6. 1 Kings 21:4 tn Heb “on account of the word that Naboth the Jezreelite spoke to him and he said.”
  7. 1 Kings 21:4 tn Heb “I will not give to you the inheritance of my fathers.”
  8. 1 Kings 21:4 tn Heb “turned away his face.”
  9. 1 Kings 21:6 tn Heb “While I was talking…, I said…, he said….” Ahab’s explanation is one lengthy sentence in the Hebrew text, which is divided in the English translation for stylistic reasons.
  10. 1 Kings 21:7 tn Heb “You, now, you are exercising kingship over Israel.”
  11. 1 Kings 21:7 tn Heb “so your heart [i.e., disposition] might be well.”
  12. 1 Kings 21:8 tn Heb “scrolls.”
  13. 1 Kings 21:8 tn Heb “in the name of Ahab.”
  14. 1 Kings 21:8 tn Heb “scrolls.”
  15. 1 Kings 21:8 tn Heb “elders.”
  16. 1 Kings 21:8 tn Heb “to the nobles who were in his city, the ones who lived with Naboth.”
  17. 1 Kings 21:9 tn Heb “she wrote on the scrolls, saying.”
  18. 1 Kings 21:11 tn Heb “his.”
  19. 1 Kings 21:11 tn Heb “elders.”
  20. 1 Kings 21:11 tn Heb “and the nobles who were living in his city.”
  21. 1 Kings 21:11 tn Heb “did as Jezebel sent to them, just as was written in the scrolls which she sent to them.”
  22. 1 Kings 21:13 tn Heb “led him.”
  23. 1 Kings 21:13 tn Heb “and they stoned him with stones and he died.”
  24. 1 Kings 21:14 tn Heb “Naboth was stoned and he died.” So also in v. 15.
  25. 1 Kings 21:15 tn Heb “Jezebel”; the proper name has been replaced by the pronoun (“she”) in the translation for stylistic reasons.
  26. 1 Kings 21:16 tc The Old Greek translation includes the following words here: “he tore his garments and put on sackcloth. After these things.”
  27. 1 Kings 21:19 tn The words “of the property of the deceased” are supplied in the translation for stylistic reasons.
  28. 1 Kings 21:20 tn Heb “and Ahab said to Elijah.” The narrative is elliptical and streamlined. The words “when Elijah arrived” are supplied in the translation for clarification.
  29. 1 Kings 21:20 tn Heb “he”; the referent (Elijah) has been specified in the translation for clarity.
  30. 1 Kings 21:20 tn Heb “you have sold yourself.”
  31. 1 Kings 21:20 tn Heb “in the eyes of.”
  32. 1 Kings 21:21 tn The introductory formula “the Lord says” is omitted in the Hebrew text, but supplied in the translation for clarification.
  33. 1 Kings 21:21 sn Disaster. There is a wordplay in the Hebrew text. The word translated “disaster” (רָעָה, raʿah) is similar to the word translated “evil” (v. 20, הָרַע, haraʿ). Ahab’s sins would receive an appropriate punishment.
  34. 1 Kings 21:21 tn Heb “I will burn after you.” Some take the verb בָּעַר (baʿar) to mean here “sweep away.” See the discussion of this verb in the notes at 14:10 and 16:3.
  35. 1 Kings 21:21 tn Heb “and I will cut off from Ahab those who urinate against a wall, [including both those who are] restrained and let free [or “abandoned”] in Israel.” The precise meaning of the idiomatic phrase עָצוּר וְעָזוּב (ʿatsur veʿazuv, translated here “weak and incapacitated”) is uncertain. For various options see HALOT 871 s.v. עצר and M. Cogan and H. Tadmor, II Kings (AB), 107. The two terms are usually taken as polar opposites (“slaves and freemen” or “minors and adults”), but Cogan and Tadmor, on the basis of contextual considerations (note the usage with אֶפֶס (ʾefes), “nothing but”) in Deut 32:36 and 2 Kgs 14:26, argue convincingly that the terms are synonyms, meaning “restrained and abandoned,” and refer to incapable or incapacitated individuals.
  36. 1 Kings 21:22 tn Heb “house.”
  37. 1 Kings 21:22 tn Heb “because of the provocation by which you angered [me], and you caused Israel to sin.”
  38. 1 Kings 21:23 tc A few Hebrew mss and some ancient versions agree with 2 Kgs 9:10, 36, which reads, “the plot [of ground] at Jezreel.” The Hebrew words translated “outer wall” (חֵל, khel, defectively written here!) and “plot [of ground]” (חֵלֶק, kheleq) are spelled similarly.
  39. 1 Kings 21:24 tn “Dogs will eat the ones who belonging to Ahab who die in the city.”
  40. 1 Kings 21:25 tn Heb “who sold himself.”
  41. 1 Kings 21:25 tn Heb “in the eyes of.”
  42. 1 Kings 21:25 tn Heb “like Ahab…whom his wife Jezebel incited.”
  43. 1 Kings 21:26 tn The Hebrew word used here, גִלּוּלִים (gillulim) is always used as a disdainful reference to idols. It is generally thought to have originally referred to “dung pellets” (cf. KBL 183 s.v. גִלּוּלִים). It is only one of several terms used in this way, such as אֱלִילִים (ʾelilim, “worthless things”) and הֲבָלִים (havalim, “vanities” or “empty winds”).
  44. 1 Kings 21:26 tn Heb “He acted very abominably by walking after the disgusting idols, according to all which the Amorites had done.”
  45. 1 Kings 21:29 tn Or “humbles himself.” The expression occurs a second time later in this verse.
  46. 1 Kings 21:29 tn Heb “I will not bring the disaster during his days, [but] in the days of his son I will bring the disaster on his house.”
  47. 1 Kings 22:1 tn Heb “and they lived three years without war between Aram and Israel.”
  48. 1 Kings 22:2 tn The word “visit” is supplied in the translation for stylistic reasons.
  49. 1 Kings 22:3 tn Heb “Do you know that Ramoth Gilead belongs to us, and we hesitate to take it from the hand of the king of Aram?” The rhetorical question expects the answer, “Of course, you must know!”
  50. 1 Kings 22:4 tn Heb “Like me, like you; like my people, like your people; like my horses; like your horses.”
  51. 1 Kings 22:5 sn Jehoshaphat is requesting a prophetic oracle revealing the Lord’s will in the matter and their prospects for success. For examples of such oracles, see 2 Sam 5:19, 23-24.
  52. 1 Kings 22:6 tn Heb “Should I go against Ramoth Gilead for war or should I refrain?”
  53. 1 Kings 22:6 tn Though Jehoshaphat requested an oracle from “the Lord” (יְהוָה, Yahweh), they stop short of actually using this name and substitute the title אֲדֹנָי (ʾadonay, “lord; master”). This ambiguity may explain in part Jehoshaphat’s hesitancy and caution (vv. 7-8). He seems to doubt that the four hundred are genuine prophets of the Lord.
  54. 1 Kings 22:8 tn Heb “to seek the Lord from him.”
  55. 1 Kings 22:8 tn Or “hate.”
  56. 1 Kings 22:8 tn The words “his name is” are supplied for stylistic reasons.
  57. 1 Kings 22:10 tn Heb “were sitting, a man on his throne.”
  58. 1 Kings 22:13 tn Heb “the words of the prophets are [with] one mouth good for the king.”
  59. 1 Kings 22:13 tn Heb “let your words be like the word of each of them and speak good.”
  60. 1 Kings 22:15 sn “Attack! You will succeed; the Lord will hand it over to the king.” One does not expect Micaiah, having just vowed to speak only what the Lord tells him, to agree with the other prophets and give the king an inaccurate prophecy. Micaiah’s actions became understandable later, when it is revealed that the Lord desires to deceive the king and lead him to his demise. The Lord even dispatches a lying spirit to deceive Ahab’s prophets. Micaiah can lie to the king because he realizes this lie is from the Lord. It is important to note that in v. 14 Micaiah only vows to speak the word of the Lord; he does not necessarily say he will tell the truth. In this case the Lord’s word itself is deceptive. Only when the king adjures him to tell the truth (v. 16), does Micaiah do so.
  61. 1 Kings 22:16 tn Or “swear an oath by.”
  62. 1 Kings 22:17 tn Heb “he”; the referent (Micaiah) has been specified in the translation for clarity.
  63. 1 Kings 22:19 tn Heb “he”; the referent (Micaiah) has been specified in the translation for clarity.
  64. 1 Kings 22:20 tn Heb “and fall.”
  65. 1 Kings 22:21 tn Heb “the spirit.” The significance of the article prefixed to רוּחַ (ruakh) is uncertain, but it could contain a clue as to this spirit’s identity, especially when interpreted in light of v. 24. It is certainly possible, and probably even likely, that the article is used in a generic or dramatic sense and should be translated, “a spirit.” In the latter case it would show that this spirit was vivid and definite in the mind of Micaiah the storyteller. However, if one insists that the article indicates a well-known or universally known spirit, the following context provides a likely referent. Verse 24 tells how Zedekiah slapped Micaiah in the face and then asked sarcastically, “Which way did the spirit from the Lord (רוּחַ־יְהוָה, [ruakh Yahweh], Heb “the spirit of the Lord”) go when he went from me to speak to you?” When the phrase “the spirit of the Lord” refers to the divine spirit (rather than the divine breath or mind, Isa 40:7, 13) elsewhere, the spirit energizes an individual or group for special tasks or moves one to prophesy. This raises the possibility that the deceiving spirit of vv. 20-23 is the same as the divine spirit mentioned by Zedekiah in v. 24. This would explain why the article is used on רוּחַ; he can be called “the spirit” because he is the well-known spirit who energizes the prophets.
  66. 1 Kings 22:22 tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.
  67. 1 Kings 22:22 tn The Hebrew text has two imperfects connected by וְגַם (vegam). These verbs could be translated as specific futures, “you will deceive and also you will prevail,” in which case the Lord is assuring the spirit of success on his mission. However, in a commissioning context (note the following imperatives) such as this, it is more likely that the imperfects are injunctive, in which case one could translate, “Deceive, and also overpower.”
  68. 1 Kings 22:27 tn Heb “the bread of affliction and the water of affliction.”
  69. 1 Kings 22:27 tn Heb “come in peace.” So also in v. 28.
  70. 1 Kings 22:28 tn Heb “Listen.”
  71. 1 Kings 22:30 tn The Hebrew verbal forms could be imperatives (“Disguise yourself and enter”), but this would make no sense in light of the immediately following context. The forms are better interpreted as infinitives absolute functioning as cohortatives. See IBHS 594 §35.5.2a. Some prefer to emend the forms to imperfects.
  72. 1 Kings 22:31 tn Heb “small or great.”
  73. 1 Kings 22:34 tn Heb “now a man drew a bow in his innocence” (i.e., with no specific target in mind, or at least without realizing his target was the king of Israel).
  74. 1 Kings 22:34 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
  75. 1 Kings 22:34 tn Heb “camp.”
  76. 1 Kings 22:37 tn Heb “and the king died and he came to Samaria, and they buried the king in Samaria.”
  77. 1 Kings 22:38 sn See 1 Kgs 21:19.
  78. 1 Kings 22:39 tn Heb “As for the rest of the acts of Ahab and all that he did, and the house of ivory which he built and all the cities which he built, are they not written on the scroll of the events of the days of the kings of Israel?”
  79. 1 Kings 22:40 tn Heb “lay down with his fathers.”
  80. 1 Kings 22:43 tn Heb “he walked in all the way of Asa his father and did not turn from it, doing what is right in the eyes of the Lord.”
  81. 1 Kings 22:43 sn Beginning with 22:43b, the verse numbers through 22:53 in the English Bible differ from the verse numbers in the Hebrew text (BHS), because 22:43b in the English Bible = 22:44 in the Hebrew text. The remaining verses in the chapter differ by one, with 22:44-53 ET = 22:45-54 HT.
  82. 1 Kings 22:45 tn Heb “As for the rest of the events of Jehoshaphat, and his strength that he demonstrated and how he fought, are they not written on the scroll of the events of the days of the kings of Judah?”
  83. 1 Kings 22:46 tn Heb “and the rest of the male cultic prostitutes who were left in the days of Asa his father, he burned from the land.” Some understand the verb בִּעֵר (biʿer) to mean “sweep away” here rather than “burn.” See the note at 1 Kgs 14:10.sn Despite Asa’s opposition to these male cultic prostitutes (see 1 Kgs 15:12) some of them had managed to remain in the land. Jehoshaphat finished what his father had started.
  84. 1 Kings 22:48 tn Heb “Tarshish ships.” This probably refers to large ships either made in or capable of traveling to the distant western port of Tarshish.
  85. 1 Kings 22:49 tn Heb “Let my servants go with your servants in the fleet.”
  86. 1 Kings 22:50 tn Heb “lay down with his fathers.”
  87. 1 Kings 22:50 tn Heb “with his fathers in the city of his father.”
  88. 1 Kings 22:52 tn Heb “in the eyes of.”
  89. 1 Kings 22:52 tn Or “way.”
  90. 1 Kings 22:52 tn Heb “and walked in the way of his father and in the way of his mother and in the way of Jeroboam son of Nebat who made Israel sin.”
  91. 1 Kings 22:53 tn Heb “he served Baal and bowed down to him.”
  92. 1 Kings 22:53 tn Heb “according to all which his father had done.”
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