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The Temporal and Eternal

For we know that if the earthly tent [our physical body] which is our house is torn down [through death], we have a building from God, a house not made with hands, eternal in the heavens. For indeed in this house we groan, longing to be clothed with our [immortal, eternal] celestial dwelling, so that by putting it on we will not be found naked. For while we are in this tent, we groan, being burdened [often weighed down, oppressed], not that we want to be unclothed [separated by death from the body], but to be clothed, so that what is mortal [the body] will be swallowed up by life [after the resurrection]. Now He who has made us and prepared us for this very purpose is God, who gave us the [Holy] Spirit as a pledge [a guarantee, a down payment on the fulfillment of His promise].

So then, being always filled with good courage and confident hope, and knowing that while we are at home in the body we are absent from the Lord— for we walk by faith, not by sight [living our lives in a manner consistent with our confident belief in God’s promises]— we are [as I was saying] of good courage and confident hope, and prefer rather to be absent from the body and to be at home with the Lord. Therefore, whether we are at home [on earth] or away from home [and with Him], it is our [constant] ambition to be pleasing to Him. 10 For we [believers will be called to account and] must all appear before the [a]judgment seat of Christ, so that each one may be repaid for what has been done in the body, whether good or [b]bad [that is, each will be held responsible for his actions, purposes, goals, motives—the use or misuse of his time, opportunities and abilities].

11 Therefore, since we know the fear of the Lord [and understand the importance of obedience and worship], we persuade people [to be reconciled to Him]. But we are plainly known to God [He knows everything about us]; and I hope that we are plainly known also in your consciences [your God-given discernment]. 12 We are not commending ourselves to you again, but are giving you an occasion to be [rightfully] proud of us, so that you will have an answer for those who take pride in [outward] appearances [the virtues they pretend to have] rather than what is [actually] in heart. 13 If we are out of our mind [just unstable fanatics as some critics say], it is for God; if we are in our right mind, it is for your benefit. 14 For the love of Christ controls and compels us, because we have concluded this, that One died for all, therefore all died; 15 and He died for all, so that all those who live would no longer live for themselves, but for Him who died and was raised for their sake.

16 So from now on we regard no one from a human point of view [according to worldly standards and values]. Though we have known Christ from a human point of view, now we no longer know Him in this way. 17 Therefore if anyone is in Christ [that is, grafted in, joined to Him by faith in Him as Savior], he is a new creature [reborn and renewed by the Holy Spirit]; the old things [the previous moral and spiritual condition] have passed away. Behold, new things have come [because spiritual awakening brings a new life]. 18 But all these things are from God, who reconciled us to Himself through Christ [making us acceptable to Him] and gave us the ministry of reconciliation [so that by our example we might bring others to Him], 19 that is, that God was in Christ reconciling the world to Himself, not counting people’s sins against them [but canceling them]. And He has committed to us the message of reconciliation [that is, restoration to favor with God].

20 So we are ambassadors for Christ, as though God were making His appeal through us; we [as Christ’s representatives] plead with you on behalf of Christ to be reconciled to God. 21 He made Christ who knew no sin to [judicially] be sin on our behalf, so that in Him we would become the righteousness of God [that is, we would be made acceptable to Him and placed in a right relationship with Him by His gracious lovingkindness].

Their Ministry Commended

Working together with Him, we strongly urge you not to receive God’s grace in vain [by turning away from sound doctrine and His merciful kindness]. For He says,

At the acceptable time (the time of grace) I listened to you,
And I helped you on the day of salvation.”

Behold, now is “the acceptable time,” behold, now is “the day of salvation”—(A)

we put no obstruction in anyone’s path, so that the ministry will not be discredited, but we commend ourselves in every way as servants of God: in great endurance, in sufferings, in hardships, in distresses, in beatings, in imprisonments, in riots, in labors, in sleepless nights, in hunger, in purity and sincerity, in knowledge and spiritual insight, in patience, in kindness, in the Holy Spirit, in genuine love, in [speaking] the word of truth, in the power of God; by the weapons of righteousness for the right hand [like holding the sword to attack] and for the left [like holding the shield to defend], amid glory and dishonor; by evil report and good report; branded as deceivers and yet [vindicated as] truthful; as unknown [to the world], yet well-known [by God and His people]; as dying, yet we live; as punished, yet not killed; 10 as sorrowful, yet always rejoicing; as poor, yet bestowing riches on many; as having nothing, yet possessing all things.

11 We are speaking freely to you, Corinthians [we are keeping nothing back], and our heart is opened wide.(B) 12 There is no limit to our affection for you, but you are limited in your own affection [for us]. 13 Now in the same way as a fair exchange [for our love toward you]—I am speaking as [I would] to children—open wide [your hearts] to us also.

14 Do not be unequally bound together with unbelievers [do not make mismatched alliances with them, inconsistent with your faith]. For what partnership can righteousness have with lawlessness? Or what fellowship can light have with darkness? 15 What harmony can there be between Christ and Belial (Satan)? Or what does a believer have in common with an unbeliever? 16 What agreement is there between the temple of God and idols? For we are the temple of the living God; just as God said:

I will dwell among them and walk among them;
And I will be their God, and they shall be My people.(C)
17 
“So come out from among unbelievers and be separate,” says the Lord,
And do not touch what is unclean;
And I will graciously receive you and welcome you [with favor],(D)
18 
And I will be a Father to you,
And you will be My sons and daughters,”
Says the Lord Almighty.(E)

Paul Reveals His Heart

Therefore, since we have these [great and wonderful] promises, beloved, let us cleanse ourselves from everything that contaminates body and spirit, completing holiness [living a consecrated life—a life set apart for God’s purpose] in the fear of God.

Make room for us in your hearts; we have wronged no one, we have corrupted no one, we have cheated no one. I do not say this to condemn you, for I have said before that you are [nested] in our hearts [and you will remain there] to die together and to live together [with us]. Great is my confidence in you; great is my pride and boasting on your behalf. I am filled [to the brim] with comfort; I am overflowing with joy in spite of all our trouble.

For even when we arrived in Macedonia our bodies had no rest, but we were oppressed at every turn—conflicts and disputes without, fears and dread within. But God, who comforts and encourages the depressed and the disquieted, comforted us by the arrival of Titus. And not only by his arrival, but also by [his account of] the encouragement which he received in regard to you. He told us about your longing [for us], your mourning [over sin], and how eagerly you took my part and supported me, so that I rejoiced even more. For even though I did grieve you with my [c]letter, I do not regret it [now]; though I did regret it —for I see that the letter hurt you, though only for a little while— yet I am glad now, not because you were hurt and made sorry, but because your sorrow led to repentance [and you turned back to God]; for you felt a grief such as God meant you to feel, so that you might not suffer loss in anything on our account. 10 For [godly] sorrow that is in accord with the will of God produces a repentance without regret, leading to salvation; but worldly sorrow [the hopeless sorrow of those who do not believe] produces death. 11 For [you can look back and] see what an earnestness and authentic concern this godly sorrow has produced in you: what vindication of yourselves [against charges that you tolerate sin], what indignation [at sin], what fear [of offending God], what longing [for righteousness and justice], what passion [to do what is right], what readiness to punish [those who sin and those who tolerate sin]! At every point you have proved yourselves to be innocent in the matter. 12 So even though I wrote to you [as I did], it was not for the sake of the offender nor for the sake of the one offended, but in order to make evident to you before God how earnestly you do care for us [and your willingness to accept our authority]. 13 It is for this reason that we are comforted and encouraged.

And in addition to our comfort, we were especially delighted at the joy of Titus, because you have refreshed his spirit. 14 For if I have boasted to him at all concerning you, I was not disappointed. But just as everything we ever said to you was true, so our boasting [about you] to Titus has proved true also. 15 His affection is greater than ever as he remembers the obedience [to his guidance] that all of you exhibited, and how you received him with the greatest respect. 16 I rejoice that in everything I have [perfect] confidence in you.

Great Generosity

Now, brothers and sisters, we want to tell you about the grace of God which has been evident in the churches of Macedonia [awakening in them a longing to contribute]; for during an ordeal of severe distress, their abundant joy and their deep poverty [together] overflowed in the wealth of their lavish generosity. For I testify that according to their ability, and beyond their ability, they gave voluntarily, begging us insistently for the privilege of participating in the service for [the support of] the saints [in Jerusalem]. Not only [did they give materially] as we had hoped, but first they gave themselves to the Lord and to us [as His representatives] by the will of God [disregarding their personal interests and giving as much as they possibly could]. So we urged Titus that, as he began it, he should also complete this gracious work among you as well.

But just as you excel in everything, [and lead the way] in faith, in speech, in knowledge, in genuine concern, and in your love for us, see that you excel in this gracious work [of giving] also. I am not saying this as a command [to dictate to you], but to prove, by [pointing out] the enthusiasm of others, the sincerity of your love as well. For you are recognizing [more clearly] the grace of our Lord Jesus Christ [His astonishing kindness, His generosity, His gracious favor], that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich (abundantly blessed). 10 I give you my opinion in this matter: this is to your advantage, who were the first to begin a year ago not only to take action [to help the believers in Jerusalem], but also [the first] to desire to do it. 11 So now finish this, so that your eagerness in desiring it may be equaled by your completion of it, according to your ability. 12 For if the eagerness [to give] is there, it is acceptable according to what one has, not according to what he does not have. 13 For it is not [intended] that others be relieved [of their responsibility] and that you be [d]burdened [unfairly], but [e]that there be equality [in sharing the burden]— 14 at this present time your surplus [over necessities] is going to supply their need, so that [at some other time] their surplus may be given to supply your need, that there may be equality; 15 as it is written [in Scripture], “He who gathered much did not have too much, and he who gathered little did not lack.”(F)

16 But thanks be to God who puts the same genuine concern for you in the heart of Titus. 17 For Titus not only accepted our appeal, but was so very interested in you that he has gone to visit you of his own accord. 18 And we have sent along with him the [f]brother who is praised in the gospel [ministry] throughout all the churches; 19 and not only this, but he has also been appointed by the churches to travel with us in regard to this gracious offering which we are administering for the glory of the Lord Himself, and to show our eagerness [as believers to help one another]. 20 We are taking precaution so that no one will [find anything with which to] discredit us in our administration of this generous gift. 21 For we have regard for what is honorable [and above suspicion], not only in the sight of the Lord, but also in the sight of men. 22 We have sent with them our brother, whom we have often tested and found to be diligent in many things, but who is now even more diligent [than ever] because of his great confidence in you. 23 As for Titus, he is my partner and fellow worker in your service; and as for the [other two] brothers, they are [special] [g]messengers of the churches, a glory and credit to Christ. 24 Therefore, show these men, in the sight of the churches, the proof of your love and our reason for being proud of you.

God Gives Most

Now it is unnecessary for me to write to you about the offering [that is to be made] for the saints [in Jerusalem]; for I know your eagerness [to promote this cause], and I have [proudly] boasted to the people of Macedonia about it, telling them that [h]Achaia has been prepared since last year [for this contribution], and your enthusiasm has inspired the majority of them [to respond]. Still, I am sending the brothers [on to you], so that our pride in you may not be an empty boast in this case, and so that you may be prepared, just as I told them you would be; otherwise, if any Macedonians come with me and find you unprepared, we—to say nothing of yourselves—will be humiliated for being so confident. That is why I thought it necessary to urge these brothers to go to you [before I come] and make arrangements in advance for this generous, previously promised gift of yours, so that it would be ready, not as something extorted [or wrung out of you], but as a [voluntary and] generous gift.

Now [remember] this: he who sows sparingly will also reap sparingly, and he who sows [i]generously [that blessings may come to others] will also reap [j]generously [and be blessed]. Let each one give [thoughtfully and with purpose] just as he has decided in his heart, not grudgingly or under compulsion, for God loves a cheerful giver [and delights in the one whose heart is in his gift].(G) And God is able to make all grace [every favor and earthly blessing] come in abundance to you, so that you may always [under all circumstances, regardless of the need] have complete sufficiency in everything [being completely self-sufficient in Him], and have an abundance for every good work and act of charity. As it is written and forever remains written,

He [the benevolent and generous person] scattered abroad, he gave to the poor,
His righteousness endures forever!”(H)

10 Now He who provides seed for the sower and bread for food will provide and multiply your seed for sowing [that is, your resources] and increase the harvest of your righteousness [which shows itself in active goodness, kindness, and love].(I) 11 You will be enriched in every way so that you may be generous, and this [generosity, administered] through us is producing thanksgiving to God [from those who benefit]. 12 For the ministry of this service (offering) is not only supplying the needs of the saints (God’s people), but is also overflowing through many expressions of thanksgiving to God. 13 Because of this act of ministry, [k]they will glorify God for your obedience to the gospel of Christ which you confess, as well as for your generous participation [in this gift] for them and for all [the other believers in need], 14 and they also long for you while they pray on your behalf, because of the surpassing measure of God’s grace [His undeserved favor, mercy, and blessing which is revealed] in you. 15 Now thanks be to God for His indescribable gift [which is precious beyond words]!

Paul Describes Himself

10 Now I, Paul, urge you by the gentleness and graciousness of Christ—I who am meek [so they say] when with you face to face, but bold [outspoken and fearless] toward you when absent! I ask that when I do come I will not be driven to the boldness that I intend to show toward those few who regard us as if we walked according to the flesh [like men without the Spirit]. For though we walk in the flesh [as mortal men], we are not carrying on our [spiritual] warfare according to the flesh and using the weapons of man. The weapons of our warfare are not physical [weapons of flesh and blood]. Our weapons are divinely powerful for the destruction of fortresses. We are destroying sophisticated arguments and every exalted and proud thing that sets itself up against the [true] knowledge of God, and we are taking every thought and purpose captive to the obedience of Christ, being ready to punish every act of disobedience, when your own obedience [as a church] is complete.

You are looking [only] at the outward appearance of things. If anyone is confident that he is Christ’s, he should reflect and consider this, that just as he is Christ’s, so too are we. For even though I boast rather freely about the authority the Lord gave us for building you up and not for destroying you, I will not be ashamed [of the truth], nor do I want to seem to be trying to frighten you with my letters; 10 for they say, “His letters are weighty and forceful and impressive, but his [l]personal presence is unimpressive and his speech contemptible [of no account].” 11 Let such people realize that what we say by word in letters when we are absent, is the same as what we are in action when present.

12 We do not have the audacity to put ourselves in the same class or compare ourselves with some who [supply testimonials to] commend themselves. When they measure themselves by themselves and compare themselves with themselves, they lack wisdom and behave like fools. 13 We, on the other hand, will not boast beyond our proper limit, but [will keep] within the [m]limits of our commission (territory, authority) which God has granted to us as a measure, which reaches and includes even you. 14 We are not overstepping the limits of our province, as if we did not [legitimately] reach to you, for we were the [very] first to come even as far as you with the good news of Christ. 15 We do not go beyond our proper limit, boasting in the work of other men, but we have the hope that as your faith [in Christ and His divine power] continues to grow, our field among you may be greatly expanded [but still within the limits of our commission], 16 so that we may preach the gospel even in the lands beyond you, but not to boast in work already accomplished in another one’s field of activity. 17 However, “Let him who boasts boast in the Lord.”(J) 18 For it is not he who commends and praises himself who is approved [by God], but it is the one whom the Lord commends and praises.

Paul Defends His Apostleship

11 I wish you would bear with me [while I indulge] in a little foolishness; but indeed you are bearing with me [as you read this]. I am jealous for you with a godly jealousy because I have promised you to one husband, to present you as a pure virgin to Christ.(K) But I am afraid that, even as the serpent beguiled Eve by his cunning, your minds may be corrupted and led away from the simplicity of [your sincere and] pure devotion to Christ.(L) For [you seem willing to allow it] if one comes and preaches another Jesus whom we have not preached, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted. You tolerate all this beautifully [welcoming the deception]. Yet I consider myself in no way inferior to the [so-called] [n]super-apostles. But even if I am unskilled in speaking, yet I am not [untrained] in [o]knowledge [I know what I am talking about]; but we have made this evident to you in every way, in all things.

Or did I [perhaps] sin by humbling myself so that you might be exalted and honored, because I preached God’s gospel to you [p]free of charge? I robbed other churches by accepting [more than their share of] financial support for my ministry to you. And when I was with you and ran short [financially], I did not burden any of you; for what I needed was fully supplied by the brothers (Silas and Timothy) who came from Macedonia (the church at Philippi). So I kept myself from being a burden to you in any way, and will continue to do so.(M) 10 As the truth of Christ is in me, my boast [of independence] will not be silenced in the regions of Achaia (southern Greece). 11 Why? Because I do not love you [or wish you well, or have regard for your welfare]? God knows [that I do]!

12 But what I am doing I will keep doing, [for I am determined to keep this independence] in order to cut off the claim of those who want an opportunity to be regarded just as we are in the things they brag about. 13 For such men are counterfeit apostles, deceitful workers, masquerading as apostles of Christ. 14 And no wonder, since Satan himself masquerades as an angel of light. 15 So it is no great surprise if his servants also masquerade as servants of righteousness, but their end will correspond with their deeds.

16 I repeat then, let no one think that I am foolish; but even if you do, at least accept me as foolish, so that I too may boast a little. 17 What I say in this confident boasting, I say not as the Lord would [with His authority], but foolishly. 18 Since many boast [of worldly things and brag] about human accomplishments, I will boast too. 19 [q]For you, being so wise, gladly tolerate and accept the foolish [like me]! 20 For you tolerate it if anyone makes you his slave; or devours you and your possessions; or takes advantage of you; or acts presumptuously; or hits you in the face. 21 To my shame, I must say, we have been too weak [in comparison to those pseudo-apostles who take advantage of you].

But in whatever anyone else dares to boast—I am speaking foolishly—I also dare to boast. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. 23 Are they [self-proclaimed] servants of Christ?—I am speaking as if I were out of my mind—I am more so [for I exceed them]; with far more labors, with far more imprisonments, beaten times without number, and often in danger of death. 24 Five times I received from the Jews [r]thirty-nine lashes.(N) 25 Three times I was beaten with rods, once I was stoned. Three times I was shipwrecked, a night and a day I have spent adrift on the sea; 26 many times on journeys, [exposed to] danger from rivers, danger from bandits, danger from my own countrymen, danger from the Gentiles, danger in the city, danger in the wilderness, danger on the sea, danger among those posing as believers; 27 in labor and hardship, often unable to sleep, in hunger and thirst, often [driven to] fasting [for lack of food], in cold and exposure [without adequate clothing]. 28 Besides those external things, there is the daily [inescapable] pressure of my concern for all the churches. 29 Who is weak, and I do not feel [his] weakness? Who is made to sin, and I am not on fire [with sorrow and concern]?

30 If I must boast, I will boast of the things that reveal my weakness [the things by which I am made weak in the eyes of my opponents]. 31 The God and Father of the Lord Jesus, He who is blessed and to be praised forevermore, knows that I am not lying. 32 In Damascus the [s]governor (ethnarch) under [t]King Aretas guarded the city of Damascus in order to arrest me, 33 and I was [actually] let down in a basket through a [u]window in the wall, and slipped through his fingers.

Paul’s Vision

12 It is necessary to boast, though nothing is gained by it; but I will go on to visions and revelations of the Lord. I know a [v]man in Christ who fourteen years ago—whether in the body I do not know, or out of the body I do not know, [only] God knows—such a man was caught up to the [w]third heaven.(O) And I know that such a man—whether in the body or out of the body I do not know, [only] God knows— was caught up into [x]Paradise and heard inexpressible words which man is not permitted to speak [words too sacred to tell]. On behalf of such a man [and his experiences] I will boast; but in my own behalf I will not boast, except in regard to my weaknesses. If I wish to boast, I will not be foolish, because I will be speaking the truth. But I abstain [from it], so that no one will credit me with more than [is justified by what] he sees in me or hears from me.

A Thorn in the Flesh

Because of the surpassing greatness and extraordinary nature of the revelations [which I received from God], for this reason, to keep me from thinking of myself as important, a thorn in the flesh was given to me, a messenger of Satan, to torment and harass me—to keep me from exalting myself!(P) Concerning this I pleaded with the Lord three times that it might leave me; but He has said to me, “My grace is sufficient for you [My lovingkindness and My mercy are more than enough—always available—regardless of the situation]; for [My] power is being perfected [and is completed and shows itself most effectively] in [your] weakness.” Therefore, I will all the more gladly boast in my weaknesses, so that the power of Christ [may completely enfold me and] may dwell in me. 10 So I am well pleased with weaknesses, with insults, with distresses, with persecutions, and with difficulties, for the sake of Christ; for when I am weak [in human strength], then I am strong [truly able, truly powerful, truly drawing from God’s strength].

11 Now I have become foolish; you have forced me [by questioning my apostleship]. Actually I should have been commended by you [instead of being treated disdainfully], for I was not inferior to those [y]super-apostles, even if I am nobody. 12 The signs that indicate a genuine apostle were performed among you fully and most patiently—signs and wonders and miracles. 13 For in what respect were you treated as inferior to the rest of the churches, except [for the fact] that I did not burden you [with my financial support]? Forgive me [for doing you] this injustice!

14 Now for the third time I am ready to visit you. I will not burden you [financially], because I do not want what is yours [not your money or your possessions], but you. For children are not responsible to save up for their parents, but parents for their children. 15 But I will very gladly spend [my own resources] and be utterly spent for your souls. If I love you greatly, am I to be loved less [by you]? 16 But be that as it may, I did not burden you [with my support]. But [some say that] I was sly and took you by trickery. 17 Did I take advantage of you or make any money off you through any of the messengers I sent you? [Certainly not!] 18 I urged Titus to go, and I sent the brother with him. Titus did not take advantage of you, did he? [No!] Did we not conduct ourselves in the same spirit and walk in the same steps? [Of course!]

19 All this time you have been thinking that we are [merely] defending ourselves to you. It is in the sight of God that we have been speaking [as one] in Christ; and everything, dearly beloved, is to strengthen you [spiritually]. 20 For I am afraid that perhaps when I come I may find you not to be as I wish, and that you may find me not as you wish—that perhaps there may be strife, jealousy, angry tempers, disputes, slander, gossip, arrogance and disorder; 21 I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, sexual immorality and decadence which they formerly practiced.

Examine Yourselves

13 This is the third time that I am visiting you. Every fact shall be sustained and confirmed by the testimony of two or three witnesses.(Q) I have already warned those who have sinned in the past and all the rest as well, and I warn them now even though I am absent [from you] as I did when I was with you the second time, that if I come back I will not spare anyone, since you seek [forensic] proof that Christ is speaking in and through me. He is not weak or ineffective in dealing with you, but powerful within you. For even though He was crucified in weakness [yielding Himself], yet He lives [resurrected] by the power of God [His Father]. For we too are weak in Him [as He was humanly weak], yet we are alive and well [in fellowship] with Him because of the power of God directed toward you.

Test and evaluate yourselves to see whether you are in the faith and living your lives as [committed] believers. Examine yourselves [not me]! Or do you not recognize this about yourselves [by an ongoing experience] that Jesus Christ is in you—unless indeed you fail the test and are rejected as counterfeit? But I hope you will acknowledge that we do not fail the test nor are we to be rejected. But I pray to God that you may do nothing wrong. Not so that we [and our teaching] may appear to be approved, but that you may continue doing what is right, even though we [by comparison] may seem to have failed. For we can do nothing against the truth, but only for the truth [and the gospel—the good news of salvation]. We are glad when we are weak [since God’s power comes freely through us], but you [by comparison] are strong. We also pray for this, that you be made complete [fully restored, growing and maturing in godly character and spirit—pleasing your heavenly Father by the life you live]. 10 For this reason I am writing these things while absent from you, so that when I come, I will not need to deal severely [with you], in my use of the authority which the Lord has given me [to be used] for building you up and not for tearing you down.

11 Finally, believers, rejoice! Be made complete [be what you should be], be comforted, be like-minded, live in peace [enjoy the spiritual well-being experienced by believers who walk closely with God]; and the God of love and peace [the source of lovingkindness] will be with you. 12 Greet one another with a [z]holy kiss. 13 All [aa]God’s people greet you.

14 The grace of the Lord Jesus Christ and the love of God, and the fellowship of the Holy Spirit be with you all.

Footnotes

  1. 2 Corinthians 5:10 Gr bema (a step). A raised area reached by steps, used as the official seat of a judge.
  2. 2 Corinthians 5:10 Or inferior.
  3. 2 Corinthians 7:8 See note 2:3.
  4. 2 Corinthians 8:13 Lit afflicted.
  5. 2 Corinthians 8:13 Lit from equality.
  6. 2 Corinthians 8:18 The identity of this man is unknown—perhaps it was Luke.
  7. 2 Corinthians 8:23 Lit apostles, but not a reference to the original apostles.
  8. 2 Corinthians 9:2 Corinth, the capital city of the Roman province of Achaia, was located in the NW part of the Peloponnesus (southern Greece), about 50 miles from Athens. Paul mentions their positive response to this request in Rom 15:26.
  9. 2 Corinthians 9:6 Lit in blessings.
  10. 2 Corinthians 9:6 Lit in blessings.
  11. 2 Corinthians 9:13 I.e. believers in Jerusalem.
  12. 2 Corinthians 10:10 Among the Greeks, a speaker’s presence and delivery were as important as his message, as the orator Demosthenes made clear when he said that the three most important elements of a speech are delivery, delivery, and delivery. However, Paul did not follow these rules because the message of salvation does not need to be presented with fanfare in order to reach the hearts of the audience.
  13. 2 Corinthians 10:13 I.e. ministry to the Gentiles.
  14. 2 Corinthians 11:5 This may be a sarcastic reference to the teachers of false doctrine (pseudo-apostles) who opposed Paul and tried to claim they had an association with the original twelve disciples.
  15. 2 Corinthians 11:6 Like the original Twelve, Paul received his knowledge of the gospel from the Lord.
  16. 2 Corinthians 11:7 Traveling philosophers and religious teachers (including the false apostles) customarily charged for their lectures. Paul’s reason for refusing support from this church is unclear.
  17. 2 Corinthians 11:19 The sarcastic tone of vv 19-21 reflects Paul’s extreme frustration with the Corinthian church.
  18. 2 Corinthians 11:24 OT law limited judicial scourging (whipping) to forty lashes. The Jews established a tradition of thirty-nine lashes to minimize the risk of making a mistake in the count and giving the guilty party more than forty.
  19. 2 Corinthians 11:32 Perhaps also leader of the Jewish community.
  20. 2 Corinthians 11:32 King of the Nabatean Arabs from 9 b.c. to a.d. 40.
  21. 2 Corinthians 11:33 I.e. small door.
  22. 2 Corinthians 12:2 Paul had this experience prior to beginning his missionary journeys.
  23. 2 Corinthians 12:2 The dwelling place of God, called Paradise by Jesus and also by Paul (v 4).
  24. 2 Corinthians 12:4 Paul apparently uses “Paradise” as an equivalent of the third heaven, the dwelling place of God (cf Luke 23:43).
  25. 2 Corinthians 12:11 See note 11:5. If the false teachers were degrading Paul’s apostleship, they may have wrongly ascribed a “super-apostleship” to the Twelve, especially James, Cephas (Peter), and John. See Gal 2:9.
  26. 2 Corinthians 13:12 A traditional greeting in biblical times, much like today’s handshake and hug.
  27. 2 Corinthians 13:13 Lit the saints.

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