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2 Kings 10-11
New English Translation

Jehu Wipes Out Ahab’s Family

10 Ahab had seventy sons living in Samaria. So Jehu wrote letters and sent them to Samaria to the leading officials of Jezreel and to the guardians of Ahab’s dynasty. This is what the letters said,[a] 2 “You have with you the sons of your master, chariots and horses, a fortified city, and weapons. So when this letter arrives,[b] 3 pick the best and most capable[c] of your master’s sons, place him on his father’s throne, and defend[d] your master’s dynasty.”

4 They were absolutely terrified[e] and said, “Look, two kings could not stop him![f] How can we?”[g] 5 So the palace supervisor,[h] the city commissioner,[i] the leaders,[j] and the guardians sent this message to Jehu, “We are your subjects![k] Whatever you say, we will do. We will not make anyone king. Do what you consider proper.”[l]

6 He wrote them a second letter, saying, “If you are really on my side and are willing to obey me,[m] then take the heads of your master’s sons and come to me in Jezreel at this time tomorrow.”[n] Now the king had seventy sons, and the prominent men[o] of the city were raising them. 7 When they received the letter, they seized the king’s sons and executed all seventy of them.[p] They put their heads in baskets and sent them to him in Jezreel. 8 The messenger came and told Jehu,[q] “They have brought the heads of the king’s sons.” Jehu[r] said, “Stack them in two piles at the entrance of the city gate until morning.” 9 In the morning he went out and stood there. Then he said to all the people, “You are innocent. I conspired against my master and killed him. But who struck down all of these men? 10 Therefore take note that not one of the Lord’s words which he pronounced against Ahab’s dynasty[s] will fail to materialize.[t] The Lord has done what he announced through his servant Elijah.”[u] 11 Then Jehu killed all who were left of Ahab’s family in Jezreel, and all his nobles, close friends, and priests. He left no survivors.

12 Jehu then left there and set out for Samaria.[v] While he was traveling through Beth Eked of the Shepherds, 13 Jehu encountered[w] the relatives[x] of King Ahaziah of Judah. He asked, “Who are you?” They replied, “We are Ahaziah’s relatives. We have come down to see how[y] the king’s sons and the queen mother’s sons are doing.” 14 He said, “Capture them alive!” So they captured them alive and then executed all forty-two of them by the cistern at Beth Eked. He left no survivors.

15 When he left there, he met[z] Jehonadab son of Rekab who had been looking for him.[aa] Jehu greeted him and asked,[ab] “Are you as committed to me as I am to you?”[ac] Jehonadab answered, “I am!” Jehu replied, “If so, give me your hand.”[ad] So he offered his hand and Jehu[ae] pulled him up into the chariot. 16 Jehu[af] said, “Come with me and see how zealous I am for the Lord’s cause.”[ag] So he[ah] took him along in his chariot. 17 He went to Samaria and killed each of Ahab’s remaining family members who were in Samaria until he destroyed them,[ai] in keeping with the Lord’s message which he had announced to Elijah.

Jehu Executes the Prophets and Priests of Baal

18 Jehu assembled all the people and said to them, “Ahab worshiped[aj] Baal a little; Jehu will worship[ak] him with great devotion.[al] 19 So now, bring to me all the prophets of Baal, as well as all his servants and priests.[am] None of them must be absent, for I am offering a great sacrifice to Baal. Any of them who fails to appear will lose his life.” But Jehu was tricking them[an] so he could destroy the servants of Baal. 20 Then Jehu ordered, “Make arrangements for[ao] a celebration for Baal.” So they announced it. 21 Jehu sent invitations throughout Israel, and all the servants of Baal came; not one was absent. They arrived at the temple of Baal and filled it up from end to end.[ap] 22 Jehu ordered the one who was in charge of the wardrobe,[aq] “Bring out robes for all the servants of Baal.” So he brought out robes for them. 23 Then Jehu and Jehonadab son of Rekab went to the temple of Baal. Jehu[ar] said to the servants of Baal, “Make sure there are no servants of the Lord here with you; there must be only servants of Baal.”[as] 24 They went inside to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside. He had told them, “If any of the men inside gets away, you will pay with your lives!”[at]

25 When he finished offering the burnt sacrifice, Jehu ordered the royal guard[au] and officers, “Come in and strike them down! Don’t let any escape!” So the royal guard and officers struck them down with the sword and left their bodies lying there.[av] Then they entered the inner sanctuary of the temple of Baal.[aw] 26 They hauled out the sacred pillar of the temple of Baal and burned it. 27 They demolished[ax] the sacred pillar of Baal and[ay] the temple of Baal; it is used as[az] a latrine[ba] to this very day. 28 So Jehu eradicated Baal worship[bb] from Israel.

A Summary of Jehu’s Reign

29 However, Jehu did not repudiate the sins that Jeroboam son of Nebat had encouraged Israel to commit; the golden calves remained in Bethel and Dan.[bc] 30 The Lord said to Jehu, “You have done well. You have accomplished my will and carried out my wishes with regard to Ahab’s dynasty. Therefore four generations of your descendants will rule over Israel.”[bd] 31 But Jehu did not carefully and wholeheartedly obey the law of the Lord God of Israel.[be] He did not repudiate the sins which Jeroboam had encouraged Israel to commit.[bf]

32 In those days the Lord began to reduce the size of Israel’s territory.[bg] Hazael attacked their eastern border.[bh] 33 He conquered all the land of Gilead, including the territory of Gad, Reuben, and Manasseh, extending all the way from the Aroer in the Arnon Valley through Gilead to Bashan.[bi]

34 The rest of the events of Jehu’s reign, including all his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel.[bj] 35 Jehu passed away[bk] and was buried in Samaria. His son Jehoahaz replaced him as king. 36 Jehu reigned over Israel for twenty-eight years in Samaria.

Athaliah is Eliminated

11 When Athaliah, the mother of Ahaziah, saw that her son was dead, she was determined to destroy the entire royal line.[bl] 2 So Jehosheba, the daughter of King Jehoram[bm] and sister of Ahaziah, took Ahaziah’s son Joash and stole him away from the rest of the royal descendants who were to be executed. She hid him and his nurse in the room where the bed covers were stored.[bn] So he was hidden from Athaliah and escaped execution.[bo] 3 He hid out with his nurse in the Lord’s temple[bp] for six years, while Athaliah was ruling over the land.

4 In the seventh year Jehoiada summoned[bq] the officers of the units of hundreds of the Carians[br] and the royal bodyguard.[bs] He met with them[bt] in the Lord’s temple. He made an agreement[bu] with them and made them swear an oath of allegiance in the Lord’s temple. Then he showed them the king’s son. 5 He ordered them, “This is what you must do. One third of the unit that is on duty during the Sabbath will guard the royal palace. 6 Another third of you will be stationed at the Foundation[bv] Gate. Still another third of you will be stationed at the gate behind the royal guard.[bw] You will take turns guarding the palace.[bx] 7 The two units who are off duty on the Sabbath will guard the Lord’s temple and protect the king.[by] 8 You must surround the king. Each of you must hold his weapon in his hand. Whoever approaches your ranks must be killed. You must accompany the king wherever he goes.”[bz]

9 The officers of the units of hundreds did just as[ca] Jehoiada the priest ordered. Each of them took his men, those who were on duty during the Sabbath as well as those who were off duty on the Sabbath, and reported[cb] to Jehoiada the priest. 10 The priest gave to the officers of the units of hundreds King David’s spears and the shields that were kept in the Lord’s temple. 11 The royal bodyguard[cc] took their stations, each holding his weapon in his hand. They lined up from the south side of the temple to the north side and stood near the altar and the temple, surrounding the king.[cd] 12 Jehoiada[ce] led out the king’s son and placed on him the crown and the royal insignia.[cf] They proclaimed him king and poured olive oil on his head.[cg] They clapped their hands and cried out, “Long live the king!”

13 When Athaliah heard the royal guard[ch] shout, she joined the crowd[ci] at the Lord’s temple. 14 Then she saw[cj] the king standing by the pillar, according to custom. The officers stood beside the king with their trumpets, and all the people of the land were celebrating and blowing trumpets. Athaliah tore her clothes and screamed, “Treason, treason!”[ck] 15 Jehoiada the priest ordered the officers of the units of hundreds, who were in charge of the army,[cl] “Bring her outside the temple to the guards.[cm] Put to death by the sword anyone who follows her.” The priest gave this order because he had decided she should not be executed in the Lord’s temple.[cn] 16 They seized her and took her into the precincts of the royal palace through the horses’ entrance.[co] There she was executed.

17 Jehoiada then drew up a covenant between the Lord and the king and people, stipulating that they should be loyal to the Lord.[cp] 18 All the people of the land went and demolished[cq] the temple of Baal. They smashed its altars and idols[cr] to bits.[cs] They killed Mattan the priest of Baal in front of the altar. Jehoiada the priest[ct] then placed guards at the Lord’s temple. 19 He took the officers of the units of hundreds, the Carians, the royal bodyguard, and all the people of the land, and together they led the king down from the Lord’s temple. They entered the royal palace through the Gate of the Royal Bodyguard,[cu] and the king[cv] sat down on the royal throne. 20 All the people of the land celebrated, for the city had rest now that they had killed Athaliah with the sword in the royal palace.

Joash’s Reign over Judah

21 (12:1)[cw] Jehoash[cx] was seven years old when he began to reign.

Footnotes

  1. 2 Kings 10:1 tn Heb “to the officers of Jezreel, the elders, and to the guardians of Ahab, saying.” It is not certain why the officials of Jezreel would be in Samaria. They may have fled there after they heard what happened to Joram and before Jehu entered the city. They would have had time to flee while Jehu was pursuing Ahaziah.
  2. 2 Kings 10:2 tn Heb “And now when this letter comes to you—with you are the sons of your master and with you are chariots and horses and a fortified city and weapons.”
  3. 2 Kings 10:3 tn Hebrew יָשָׁר (yashar) does not have its normal moral/ethical nuance here (“upright”), but a more neutral sense of “proper, right, suitable.” For the gloss “capable,” see HALOT 450 s.v. יָשָׁר.
  4. 2 Kings 10:3 tn Or “fight for.”
  5. 2 Kings 10:4 tn Heb “they were very, very afraid.” The term מְאֹד (meʾod) “very,” is repeated for emphasis.
  6. 2 Kings 10:4 tn Heb “did not stand before him.”
  7. 2 Kings 10:4 tn Heb “How can we stand?”
  8. 2 Kings 10:5 tn Heb “the one who was over the house.”
  9. 2 Kings 10:5 tn Heb “the one who was over the city.”
  10. 2 Kings 10:5 tn Or “elders.”
  11. 2 Kings 10:5 tn Heb “servants.”
  12. 2 Kings 10:5 tn Heb “Do what is good in your eyes.”
  13. 2 Kings 10:6 tn Heb “If you are mine and you are listening to my voice.”
  14. 2 Kings 10:6 sn Jehu’s command is intentionally vague. Does he mean that they should bring the guardians (those who are “heads” over Ahab’s sons) for a meeting, or does he mean that they should bring the literal heads of Ahab’s sons with them (so reads Lucian’s Greek translation, the Syriac Peshitta, and some mss of the Targum)? The city leaders interpret his words in the literal sense, but Jehu’s command is so ambiguous he is able to deny complicity in the executions (see v. 9).
  15. 2 Kings 10:6 tn Heb “great men,” probably in wealth, position, and prestige.
  16. 2 Kings 10:7 tn Heb “and when the letter came to them, they took the sons of the king and slaughtered seventy men.”
  17. 2 Kings 10:8 tn Heb “him”; the referent (Jehu) has been specified in the translation for clarity.
  18. 2 Kings 10:8 tn Heb “he”; the referent (Jehu) has been specified in the translation for clarity.
  19. 2 Kings 10:10 tn Heb “the house of Ahab.”
  20. 2 Kings 10:10 tn Heb “will fall to the earth.”
  21. 2 Kings 10:10 tn Heb “by the hand of his servant Elijah.”
  22. 2 Kings 10:12 tn Heb “and he arose and went and came to Samaria.”
  23. 2 Kings 10:13 tn Heb “found.”
  24. 2 Kings 10:13 tn Or “brothers.”
  25. 2 Kings 10:13 tn Heb “for the peace of.”
  26. 2 Kings 10:15 tn Heb “found.”
  27. 2 Kings 10:15 tn Heb “and he went from there and found Jehonadab son of Rekab [who was coming] to meet him.”
  28. 2 Kings 10:15 tn Heb “and he blessed him and said to him.”
  29. 2 Kings 10:15 tn Heb “Is there with your heart [what is] right, as my heart [is] with your heart?”
  30. 2 Kings 10:15 tc Heb “Jehonadab said, ‘There is and there is. Give your hand.’” If the text is allowed to stand, there are two possible ways to understand the syntax of וָיֵשׁ (vayesh), “and there is”: (1) The repetition of יֵשׁ (yesh, “there is and there is”) could be taken as emphatic, “indeed I am.” In this case, the entire statement could be taken as Jehonadab’s words or one could understand the words “give your hand” as Jehu’s. In the latter case the change in speakers is unmarked. (2) וָיֵשׁ begins Jehu’s response and has a conditional force, “if you are.” In this case, the transition in speakers is unmarked. However, it is possible that וַיֹּאמֶר (vayyoʾmer), “and he said,” or וַיֹּאמֶר יֵהוּא (vayyoʾmer yehu), “and Jehu said,” originally appeared between יֵשׁ and וָיֵשׁ and has accidentally dropped from the text by homoioarcton (note that both the proposed וַיֹּאמֶר and וָיֵשׁ begin with vav, ו). The present translation assumes such a textual reconstruction; it is supported by the LXX, Syriac Peshitta, and Vulgate.
  31. 2 Kings 10:15 tn Heb “he”; the referent (Jehu) has been specified in the translation for clarity.
  32. 2 Kings 10:16 tn Heb “he”; the referent (Jehu) has been specified in the translation for clarity.
  33. 2 Kings 10:16 tn Heb “and see my zeal for the Lord.”
  34. 2 Kings 10:16 tc The MT has a plural form, but this is most likely an error. The LXX, Syriac Peshitta, and Vulgate all have the singular.
  35. 2 Kings 10:17 tn Heb “him.” The pronoun refers to Ahab who represents his entire family.
  36. 2 Kings 10:18 tn Or “served.
  37. 2 Kings 10:18 tn Or “serve.”
  38. 2 Kings 10:18 tn Heb “much” or “greatly.”
  39. 2 Kings 10:19 tn Heb “and now, all the prophets of Baal, all his servants and all his priests summon to me.”
  40. 2 Kings 10:19 tn Heb “acted with deception [or, ‘trickery’].”
  41. 2 Kings 10:20 tn Heb “set apart”; or “observe as holy.”
  42. 2 Kings 10:21 tn Heb “and the house of Baal was filled mouth to mouth.”
  43. 2 Kings 10:22 tn Heb “and he said to the one who was over the wardrobe.”
  44. 2 Kings 10:23 tn Heb “he”; the referent (Jehu) has been specified in the translation for clarity.
  45. 2 Kings 10:23 tn Heb “Search carefully and observe so that there are not here with you any servants of the Lord, but only the servants of Baal.”
  46. 2 Kings 10:24 tn Heb “The man who escapes from the men whom I am bringing into your hands, [it will be] his life in place of his life.”
  47. 2 Kings 10:25 tn Heb “runners.”
  48. 2 Kings 10:25 tn Heb “and they threw.” No object appears. According to M. Cogan and H. Tadmor (II Kings [AB], 116), this is an idiom for leaving a corpse unburied.
  49. 2 Kings 10:25 tn Heb “and they came to the city of the house of Baal.” It seems unlikely that a literal city is meant. Some emend עִיר (ʿir), “city,” to דְּבִיר (devir) “holy place,” or suggest that עִיר is due to dittography of the immediately preceding עַד (ʿad) “to.” Perhaps עִיר is here a technical term meaning “fortress” or, more likely, “inner room.”
  50. 2 Kings 10:27 tn Or “pulled down.”
  51. 2 Kings 10:27 tn The verb “they demolished” is repeated in the Hebrew text.
  52. 2 Kings 10:27 tn Heb “and they made it into.”
  53. 2 Kings 10:27 tn The consonantal text (Kethib) has the hapax legomenon מַחֲרָאוֹת (makharaʾot), “places to defecate” or “dung houses” (note the related noun חֶרֶא (khereʾ)/חֲרִי (khari), “dung,” HALOT 348-49 s.v. *חֲרָאִים). The marginal reading (Qere) glosses this, perhaps euphemistically, מוֹצָאוֹת (motsaʾot), “outhouses.”
  54. 2 Kings 10:28 tn Heb “destroyed Baal.”
  55. 2 Kings 10:29 tn Heb “Except the sins of Jeroboam son of Nebat which he caused Israel to commit, Jehu did not turn aside from after them—the golden calves which [were in] Bethel and which [were] in Dan.”
  56. 2 Kings 10:30 tn Heb “Because you have done well by doing what is proper in my eyes—according to all which was in my heart you have done to the house of Ahab—sons of four generations will sit for you on the throne of Israel.” In the Hebrew text the Lord’s statement is one long sentence (with a parenthesis). The translation above divides it into shorter sentences for stylistic reasons.sn Jehu ruled over Israel from approximately 841-814 b.c. Four of his descendants (Jehoahaz, Jehoash, Jeroboam II, and Zechariah) ruled from approximately 814-753 b.c. The dynasty came to an end when Shallum assassinated Zechariah in 753 b.c. See 2 Kgs 15:8-12.
  57. 2 Kings 10:31 tn Heb “But Jehu was not careful to walk in the law of the Lord God of Israel with all his heart.”
  58. 2 Kings 10:31 tn Heb “He did not turn aside from the sins of Jeroboam which he caused Israel to commit.”
  59. 2 Kings 10:32 tn Heb “began to cut off Israel.”
  60. 2 Kings 10:32 tn Heb “Hazael struck them down in all the territory of Israel, from the Jordan on the east.” In the Hebrew text the phrase “from the Jordan on the east” begins v. 33.
  61. 2 Kings 10:33 tn Heb “all the land of Gilead, the Gadites, and the Reubenites, and the Manassehites, from Aroer which is near the Arnon Valley, and Gilead, and Bashan.”
  62. 2 Kings 10:34 tn Heb “As for the rest of the events of Jehu, and all which he did and all his strength, are they not written on the scroll of the events of the days of the kings of Israel?”
  63. 2 Kings 10:35 tn Heb “lay down with his fathers.”
  64. 2 Kings 11:1 tn Heb “she arose and she destroyed all the royal offspring.” The verb קוּם (qum) “arise,” is here used in an auxiliary sense to indicate that she embarked on a campaign to destroy the royal offspring. See M. Cogan and H. Tadmor, II Kings (AB), 125.
  65. 2 Kings 11:2 tn Heb “Joram,” which is a short form of the name Jehoram.
  66. 2 Kings 11:2 tn Heb “him and his nurse in an inner room of beds.” The verb is missing in the Hebrew text. The parallel passage in 2 Chr 22:11 has “and she put” at the beginning of the clause. M. Cogan and H. Tadmor (II Kings [AB], 126) regard the Chronicles passage as an editorial attempt to clarify the difficulty of the original text. They prefer to take “him and his nurse” as objects of the verb “stole” and understand “in the bedroom” as the place where the royal descendants were executed. The phrase בַּחֲדַר הַמִּטּוֹת (bakhadar hammittot), “an inner room of beds,” is sometimes understood as referring to a bedroom (HALOT 293 s.v. חֶדֶר), though some prefer to see here a “room where the covers and cloths were kept” for the beds (HALOT 573 s.v. מִטָּת). In either case, it may have been a temporary hideout, for v. 3 indicates that the child hid at the temple for six years.
  67. 2 Kings 11:2 tn Heb “and they hid him from Athaliah and he was not put to death.” The subject of the plural verb (“they hid”) is probably indefinite.
  68. 2 Kings 11:3 tn Heb “and he was with her [in] the house of the Lord hiding.”
  69. 2 Kings 11:4 tn Heb “Jehoiada sent and took.”
  70. 2 Kings 11:4 sn The Carians were apparently a bodyguard, probably comprised of foreigners. See HALOT 497 s.v. כָּרִי and M. Cogan and H. Tadmor, II Kings (AB), 126.
  71. 2 Kings 11:4 tn Heb “the runners.”
  72. 2 Kings 11:4 tn Heb “he brought them to himself.”
  73. 2 Kings 11:4 tn Or “covenant.”
  74. 2 Kings 11:6 tn Heb “the gate of Sur” (followed by many English versions) but no such gate is mentioned elsewhere in the OT. The parallel account in 2 Chr 23:5 has “Foundation Gate.” סוּר (sur), “Sur,” may need to be emended to יְסוֹד (yesod) “foundation,” involving in part dalet-resh confusion.
  75. 2 Kings 11:6 tn Heb “the runners.”
  76. 2 Kings 11:6 tn The meaning of מַסָּח (massakh) is not certain. The translation above, rather than understanding it as a genitive modifying “house,” takes it as an adverb describing how the groups will guard the palace. See HALOT 605 s.v. מַסָּח for the proposed meaning “alternating” (i.e., “in turns”).
  77. 2 Kings 11:7 tn Verses 5b-7 read literally, “the third of you, the ones entering [on] the Sabbath and the ones guarding the guard of the house of the king, and the third in the gate of Sur, and the third in the gate behind the runners, and you will guard the guard of the house, alternating. And the two units of you, all the ones going out [on] the Sabbath, and they will guard the guard of the house of the Lord for the king.” The precise meaning of this text is impossible to determine. It would appear that the Carians and royal bodyguard were divided into three units. One unit would serve during the Sabbath; the other two would be off duty on the Sabbath. Jehoiada divided the first unit into three groups and assigned them different locations. The two off duty units were assigned the task of guarding the king.
  78. 2 Kings 11:8 tn Heb “and be with the king in his going out and in his coming in.”
  79. 2 Kings 11:9 tn Heb “according to all that.”
  80. 2 Kings 11:9 tn Heb “came.”
  81. 2 Kings 11:11 tn Heb “the runners” (also in v. 19).
  82. 2 Kings 11:11 tn Heb “and the runners stood, each with his weapons in his hand, from the south shoulder of the house to the north shoulder of the house, at the altar and at the house, near the king all around.”
  83. 2 Kings 11:12 tn Heb “he”; the referent (Jehoiada) has been specified in the translation for clarity.
  84. 2 Kings 11:12 tn The Hebrew term עֵדוּת (ʿedut) normally means “witness” or “testimony.” Here it probably refers to some tangible symbol of kingship, perhaps a piece of jewelry such as an amulet or neck chain. See the discussion in M. Cogan and H. Tadmor, II Kings (AB), 128. Some suggest that a document is in view, perhaps a copy of the royal protocol or of the stipulations of the Davidic covenant. See HALOT 790-91 s.v. עֵדוּת.
  85. 2 Kings 11:12 tn Or “they made him king and anointed him.”
  86. 2 Kings 11:13 tc The MT reads, “and Athaliah heard the sound of the runners, the people.” The term הָעָם (haʿam), “the people,” is probably a scribal addition anticipating the reference to the people later in the verse and in v. 14.
  87. 2 Kings 11:13 tn Heb “she came to the people.”
  88. 2 Kings 11:14 tn Heb “and she saw, and look.”
  89. 2 Kings 11:14 tn Or “conspiracy, conspiracy.”
  90. 2 Kings 11:15 tn The Hebrew text also has, “and said to them.” This is redundant in English and has not been translated.
  91. 2 Kings 11:15 tn Heb “ranks.”
  92. 2 Kings 11:15 tn Heb “for the priest had said, ‘Let her not be put to death in the house of the Lord.’”
  93. 2 Kings 11:16 tn Heb “and they placed hands on her, and she went the way of the entrance of the horses [into] the house of the king.”
  94. 2 Kings 11:17 tn Heb “and Jehoiada made a covenant between the Lord and [between] the king and [between] the people, to become a people for the Lord, and between the king and [between] the people.” The final words of the verse (“and between the king and [between] the people”) are probably accidentally repeated from earlier in the verse. They do not appear in the parallel account in 2 Chr 23:16. If retained, they probably point to an agreement governing how the king and people should relate to one another.
  95. 2 Kings 11:18 tn Or “tore down.”
  96. 2 Kings 11:18 tn Or “images.”
  97. 2 Kings 11:18 tn The Hebrew construction translated “smashed…to bits” is emphatic. The adverbial infinitive absolute (הֵיטֵב [hetev], “well”) accompanying the Piel form of the verb שָׁבַר (shavar), “break,” suggests thorough demolition.
  98. 2 Kings 11:18 tn Heb “the priest.” Jehoiada’s name is added for clarification.
  99. 2 Kings 11:19 tn Heb “the Gate of the Runners of the House of the King.”
  100. 2 Kings 11:19 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
  101. 2 Kings 11:21 sn Beginning with 11:21, the verse numbers through 12:21 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 11:21 ET = 12:1 HT, 12:1 ET = 12:2 HT, 12:2 ET = 12:3 HT, etc., through 12:21 ET = 12:22 HT. With 13:1 the verse numbers in the ET and HT are again the same.
  102. 2 Kings 11:21 tn Heb “Jehoash”; Jehoash is an alternate version of the name Joash (see 11:2) used through 12:18 in the Hebrew text. The name Joash reappears in 12:19.
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