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Series of Kings: Azariah (Uzziah) over Judah

15 In the twenty-seventh year of Jeroboam [II] king of Israel, Azariah (Uzziah) the son of Amaziah king of Judah became king. He was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem. His mother’s name was Jecoliah of Jerusalem. He did right in the sight of the Lord, in accordance with all that his father Amaziah had done. Only [the altars on] the high places were not removed; the people still sacrificed and burned incense on the high places [instead of worshiping God at the temple]. And the Lord struck (afflicted) the king, and he was a leper until the day of his death, and lived in a separate house. Jotham the king’s son was in charge of the household, judging the people of the land.(A) Now the rest of Azariah’s acts, and everything that he did, are they not written in the Book of the Chronicles of the Kings of Judah? Azariah slept with his fathers [in death], and they buried him with his fathers in the City of David. His son Jotham became king in his place.

Zechariah over Israel

In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam [II] became king over Israel in Samaria for six months. He did evil in the sight of the Lord, just as his fathers had done; he did not turn from the sins of Jeroboam [I] the son of Nebat, who made Israel sin. 10 But Shallum the son of Jabesh conspired against Zechariah and struck and killed him in the presence of the people and reigned in his place. 11 Now the rest of the acts of Zechariah, behold, they are written in the Book of the Chronicles of the Kings of Israel. 12 This is [the fulfillment of] the word of the Lord which He spoke to Jehu, saying, “Your sons (descendants) shall sit on the throne of Israel to the fourth generation.” And so it came to pass.(B)

13 Shallum the son of Jabesh became king in the thirty-ninth year of Uzziah (Azariah) king of Judah, and he reigned one month in Samaria. 14 For Menahem the son of Gadi went up from Tirzah and came to Samaria, and struck and killed Shallum the son of Jabesh in Samaria and became king in his place. 15 The rest of Shallum’s acts, and his conspiracy which he made, they are written in the Book of the Chronicles of the Kings of Israel. 16 Then Menahem struck [the town of] Tiphsah and all who were in it and its borders from Tirzah; [he attacked it] because they did not surrender to him; so he struck it and ripped up all [a]the women there who were pregnant.

Menahem over Israel

17 In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi became king over Israel, and reigned ten years in Samaria. 18 He did evil in the sight of the Lord; for all his days he did not turn from the sins of Jeroboam the son of Nebat, who caused Israel to sin.

19 Pul, [Tiglath-pileser III] king of Assyria, came against the land [of Israel], and Menahem gave Pul a thousand talents of silver [as a bribe], so that he might help him to strengthen his control of the kingdom. 20 Menahem exacted the money from Israel, from all the wealthy, influential men, fifty shekels of silver from each man to give to the king of Assyria. So the king of Assyria turned back and did not stay there in the land. 21 Now the rest of Menahem’s acts, and everything that he did, are they not written in the Book of the Chronicles of the Kings of Israel? 22 And Menahem slept with his fathers [in death]; his son Pekahiah became king in his place.

Pekahiah over Israel

23 In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem became king over Israel, and reigned two years in Samaria. 24 He did evil in the sight of the Lord; he did not turn from the [idolatrous] sins of Jeroboam [I] the son of Nebat, who made Israel sin. 25 But Pekah the son of Remaliah, his officer, conspired against Pekahiah and struck him in Samaria, in the citadel of the king’s house, with Argob and Arieh; and with Pekah were fifty Gileadites. So he killed Pekahiah and became king in his place. 26 Now the rest of the acts of Pekahiah, all that he did, they are written in the Book of the Chronicles of the Kings of Israel.

Pekah over Israel

27 In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah became king over Israel, and reigned twenty years in Samaria. 28 He did evil in the sight of the Lord; he did not turn from the [idolatrous] sins of Jeroboam [I] the son of Nebat, who made Israel sin.

29 In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of [the tribe of] Naphtali, and he carried the people captive to Assyria. 30 Hoshea the son of Elah conspired against Pekah the son of Remaliah [of Israel]; he struck and killed him, and became king in his place in the twentieth year of Jotham the son of Uzziah [king of Judah]. 31 Now the rest of Pekah’s acts, and everything that he did, they are written in the Book of the Chronicles of Israel’s Kings.

Jotham over Judah

32 In the second year of Pekah the son of Remaliah king of Israel, Jotham the son of Uzziah king of Judah became king. 33 When he was twenty-five years old, he became king [over Judah], and he reigned sixteen years in Jerusalem. His mother’s name was Jerusha daughter of Zadok. 34 He did what was right in the sight of the Lord, in accordance with everything that his father Uzziah had done. 35 Only [the altars on] the high places were not removed; the people still sacrificed and burned incense on the high places [rather than in the temple]. He built the upper gate of the house of the Lord. 36 Now the rest of the acts of Jotham, and all that he did, are they not written in the Book of the Chronicles of Judah’s Kings? 37 In those days the Lord began sending Rezin the king of Aram (Syria) and [Israel’s king] Pekah the son of Remaliah against Judah. 38 Jotham slept with his fathers [in death], and was buried with them in the City of David his father (ancestor). Ahaz his son became king in his place.

Ahaz Reigns over Judah

16 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, became king. Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem. He did not do what was right in the sight of the Lord his God, as his father (ancestor) David had done. Instead he walked in the way of the [idolatrous] kings of Israel, and even made his son pass through the fire [as a human sacrifice], in accordance with the repulsive [and idolatrous] practices of the [pagan] nations whom the Lord drove out before the Israelites. He also sacrificed and burned incense on the high places and on the hills and under every green tree.

Then Rezin the king of Aram (Syria) and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to wage war. They besieged Ahaz, but could not overcome and conquer him. At that time Rezin king of Aram recovered [b]Elath [in Edom] for Aram, and drove the Jews away from it. The Arameans came to Elath, and live there to this day.

Ahaz Seeks Help of Assyria

So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and son. Come up and rescue me from the hand of the kings of Aram and of Israel, who are rising up against me.” And Ahaz took the silver and gold that was found in the house of the Lord and in the treasuries of the king’s house, and sent a gift to the king of Assyria. So the king of Assyria listened to him; and he went up against Damascus and captured it, and carried its people away into exile to Kir, and put Rezin [king of Aram] to death.

Damascus Falls

10 Now King Ahaz went to Damascus to meet Tiglath-pileser the king of Assyria, and saw the pagan altar which was at Damascus. Then King Ahaz sent a model of the altar to Urijah the priest along with a [detailed] pattern for all its construction. 11 So Urijah the priest built an altar; in accordance with everything that King Ahaz had sent from Damascus, that is how Urijah the priest made it before King Ahaz returned from Damascus. 12 When the king came from Damascus, he saw the altar; then the king approached the altar and offered [sacrifices] on it, 13 and burned his burnt offering and his grain offering, and poured out his drink offering, and sprinkled the blood of his peace offerings on the altar. 14 He brought the bronze altar, which was before the Lord, from the front of the house (temple), from between the [new] altar and the house of the Lord, and put it on the north side of the [new] altar. 15 Then King Ahaz commanded Urijah the priest, saying, “Upon the great [new] altar, burn the morning burnt offering and the evening grain offering, and the king’s burnt offering and his grain offering, with the burnt offering of all the people of the land and their grain offering and their drink offerings; and sprinkle on the new altar all the blood of the burnt offering and all the blood of the sacrifice. But the [old] bronze altar shall be kept for me to use to [c]examine the sacrifices.” 16 Urijah the priest acted in accordance with everything that King Ahaz commanded.

17 Then King Ahaz cut away the frames of the basin stands [in the temple], and removed the basin from [each of] them; and he took down the [large] Sea from the bronze oxen which were under it, and put it on a plastered stone floor. 18 He removed from the house of the Lord the covered way for the Sabbath which they had built in the house, and the outer entrance of the king, because of the king of Assyria [who might confiscate them].

Hezekiah Reigns over Judah

19 Now the rest of the acts of Ahaz, are they not written in the Book of the Chronicles of the Kings of Judah? 20 So Ahaz slept with his fathers [in death] and was buried with his fathers in the City of David; and his son Hezekiah became king in his place.

Footnotes

  1. 2 Kings 15:16 This type of barbarous act was more common among the pagan rulers than the Hebrews. See 8:12.
  2. 2 Kings 16:6 Elath was located on the Gulf of Aqaba, the southernmost port city of Judah.
  3. 2 Kings 16:15 The meaning of the Hebrew here is not certain, but Ahaz was probably referring to the pagan practice of examining the entrails of sacrifices as omens for deciding whether to go to war or for other major decisions.

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