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David Brings the Sacred Chest Back to Jerusalem

(1 Chronicles 13.1-14; 15.1—16.3,43)

David brought together 30,000 of Israel's best soldiers and (A) led them to Baalah in Judah, which was also called Kiriath-Jearim. They were going there[a] to get the sacred chest and bring it back to Jerusalem. The throne of the Lord All-Powerful is above the winged creatures[b] on top of this chest, and he is worshiped there.[c]

(B) They put the sacred chest on a new ox cart and started bringing it down the hill from Abinadab's house. Abinadab's sons Uzzah and Ahio were guiding the ox cart, with Ahio[d] walking in front of it. Some of the people of Israel were playing music on small harps and other stringed instruments, and on tambourines, castanets, and cymbals. David and the others were happy, and they danced for the Lord with all their might.

But when they came to Nacon's threshing-floor, the oxen stumbled, so Uzzah reached out and took hold of the sacred chest. The Lord God was very angry with Uzzah for doing this, and he killed Uzzah right there beside the chest.

David got angry with God for killing Uzzah. He named that place “Bursting Out Against Uzzah,”[e] and that's what it's still called.

David was afraid of the Lord and thought, “Should I really take the sacred chest to my city?” 10 He decided not to take it there. Instead, he turned off the road and took it to the home of Obed Edom, who was from Gath.[f]

11-12 (C) The chest stayed there for three months, and the Lord greatly blessed Obed Edom, his family, and everything he owned. Then someone told King David, “The Lord has done this because the sacred chest is in Obed Edom's house.”

At once, David went to Obed Edom's house to get the chest and bring it to David's City. Everyone was celebrating. 13 The people carrying the chest walked six steps, then David sacrificed an ox and a choice cow. 14 He was dancing for the Lord with all his might, but he wore only a linen cloth.[g] 15 He and everyone else were celebrating by shouting and blowing horns while the chest was being carried along.

16 Saul's daughter Michal looked out her window and watched the chest being brought into David's City. But when she saw David jumping and dancing for the Lord, she was disgusted.

17 They put the chest inside a tent that David had set up for it. David worshiped the Lord by sacrificing animals and burning them on an altar,[h] 18 then he blessed the people in the name of the Lord All-Powerful. 19 (D) He gave all the men and women in the crowd a small loaf of bread, some meat, and a handful of raisins, then everyone went home.

Michal Talks to David

20 David went home so he could ask the Lord to bless his family. But Saul's daughter Michal went out and started yelling at him. “You were really great today!” she said. “You acted like a dirty old man, dancing around half-naked in front of your servants' slave-girls.”

21 David told her, “The Lord didn't choose your father or anyone else in your family to be the leader of his people. The Lord chose me, and I was celebrating in honor of him. 22 I'll show you just how great I can be! I'll even be disgusting to myself. But those slave-girls you talked about will still honor me!”

23 Michal never had any children.

The Lord's Message to David

(1 Chronicles 17.1-15)

King David moved into his new palace, and the Lord let his kingdom be at peace. Then one day, as David was talking with Nathan the prophet, David said, “Look around! I live in a palace made of cedar, but the sacred chest has to stay in a tent.”

Nathan replied, “The Lord is with you, so do what you want!”

That night, the Lord told Nathan to go to David and give him this message:

David, you are my servant, so listen to what I say. Why should you build a temple for me? I didn't live in a temple when I brought my people out of Egypt, and I don't live in one now. A tent has always been my home wherever I have gone with them. I chose leaders and told them to be like shepherds for my people Israel. But did I ever say anything to even one of them about building a cedar temple for me?

(E) David, this is what I, the Lord All-Powerful, say to you. I brought you in from the fields where you took care of sheep, and I made you the leader of my people. Wherever you went, I helped you and destroyed your enemies right in front of your eyes. I have made you one of the most famous people in the world.

10 I have given my people Israel a land of their own where they can live in peace, and they won't have to tremble with fear any more. Evil nations won't bother them, as they did 11 when I let judges rule my people. And I have kept your enemies from attacking you.

Now I promise that you and your descendants will be kings. 12 (F) I'll choose one of your sons to be king when you reach the end of your life and are buried in the tomb of your ancestors. I'll make him a strong ruler, 13 and no one will be able to take his kingdom away from him. He will be the one to build a temple for me. 14 (G) I will be his father, and he will be my son.

When he does wrong, I'll see that he is corrected, just as children are corrected by their parents. 15 But I will never put an end to my agreement with him, as I put an end to my agreement with Saul, who was king before you. 16 (H) I will make sure that one of your descendants will always be king.

17 Nathan told David exactly what he had heard in the vision.

David Gives Thanks to the Lord

(1 Chronicles 17.16-27)

18 David went into the tent he had set up for the sacred chest. Then he sat there and prayed:

Lord All-Powerful, my family and I don't deserve what you have already done for us, 19 and yet you have promised to do even more. Is this the way you usually treat people?[i] 20 I am your servant, and you know my thoughts, so there is nothing more that I need to say. 21 You have done this wonderful thing, and you have let me know about it, because you wanted to keep your promise.

22 Lord All-Powerful, you are greater than all others. No one is like you, and you alone are God. Everything we have heard about you is true. 23 (I) And there is no other nation on earth like Israel, the nation you rescued from slavery in Egypt to be your own. You became famous by using great and wonderful miracles to force other nations and their gods out of your land, so your people could live here.[j] 24 You have chosen Israel to be your people forever, and you have become their God.

25 And now, Lord God, please do what you have promised me and my descendants. 26 Then you will be famous forever, and everyone will say, “The Lord God All-Powerful rules Israel, and David's descendants are his chosen kings.” 27 After all, you really are Israel's God, the Lord All-Powerful. You've told me that you will let my descendants be kings. That's why I have the courage to pray to you like this, even though I am only your servant.

28 Lord All-Powerful, you are God. You have promised me some very good things, and you can be trusted to do what you promise. 29 Please bless my descendants and let them always be your chosen kings. You have already promised, and I'm sure that you will bless my family forever.

Footnotes

  1. 6.2 to Baalah … there: The Dead Sea Scrolls and 1 Chronicles 13.6; the Standard Hebrew Text “from Baalah in Judah. They had gone there.”
  2. 6.2 winged creatures: Two golden statues of winged creatures were on top of the sacred chest and were symbols of the Lord's throne on earth (see Exodus 25.18).
  3. 6.2 he is worshiped there: Or “the chest belongs to him.”
  4. 6.3,4 Ahio … Ahio: Or “his brother … his brother.”
  5. 6.8 Bursting … Uzzah: Or “Perez-Uzzah.”
  6. 6.10 Gath: Or perhaps, “Gittaim.”
  7. 6.14 only a linen cloth: The Hebrew word is “ephod,” which can mean either a piece of clothing like a skirt that went from the waist to the knee or a garment like a vest or a jacket that only the priests wore.
  8. 6.17 sacrificing … altar: The Hebrew mentions two kinds of sacrifices. In one kind of sacrifice, the whole animal was burned on the altar. In the other kind, only part was burned, and the worshipers ate the rest, as in verse 19 (see Leviticus 1.2-17; 3.1-17).
  9. 7.19 Is this … people: One possible meaning for the difficult Hebrew text.
  10. 7.23 You … here: One possible meaning for the difficult Hebrew text.

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