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2 Kings 13-14
New English Translation

Jehoahaz’s Reign over Israel

13 In the twenty-third year of the reign of Judah’s King Joash son of Ahaziah, Jehu’s son Jehoahaz became king over Israel. He reigned in Samaria for seventeen years. 2 He did evil in the sight of[a] the Lord. He continued in[b] the sinful ways of Jeroboam son of Nebat who had encouraged Israel to sin; he did not repudiate those sins.[c] 3 The Lord was furious with[d] Israel and handed them over to[e] King Hazael of Syria and to Hazael’s son Ben Hadad for many years.[f]

4 Jehoahaz asked for the Lord’s mercy,[g] and the Lord responded favorably,[h] for he saw that Israel was oppressed by the king of Syria.[i] 5 The Lord provided a deliverer[j] for Israel, and they were freed from Syria’s power.[k] The Israelites once more lived in security.[l] 6 But they did not repudiate[m] the sinful ways of the family[n] of Jeroboam, who encouraged Israel to sin; they continued in those sins.[o] There was even an Asherah pole[p] standing in Samaria. 7 Jehoahaz had no army left[q] except for 50 horsemen, 10 chariots, and 10,000 foot soldiers. The king of Syria had destroyed his troops[r] and trampled on them as dust.[s]

8 The rest of the events of Jehoahaz’s reign, including all his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel.[t] 9 Jehoahaz passed away[u] and was buried[v] in Samaria. His son Jehoash[w] replaced him as king.

Jehoash’s Reign over Israel

10 In the thirty-seventh year of King Jehoash’s reign over Judah, Jehoahaz’s son Jehoash became king over Israel. He reigned in Samaria for sixteen years. 11 He did evil in the sight of[x] the Lord. He did not repudiate[y] the sinful ways of Jeroboam son of Nebat who encouraged Israel to sin; he continued in those sins.[z] 12 The rest of the events of Jehoash’s[aa] reign, including all his accomplishments and his successful war with King Amaziah of Judah, are recorded in the scroll called the Annals of the Kings of Israel.[ab] 13 Jehoash passed away[ac] and Jeroboam succeeded him on the throne.[ad] Jehoash was buried in Samaria with the kings of Israel.

Elisha Makes One Final Prophecy

14 Now Elisha had a terminal illness.[ae] King Jehoash of Israel went down to visit him.[af] He wept before him and said, “My father, my father! The chariot[ag] and horsemen of Israel!”[ah] 15 Elisha told him, “Take a bow and some arrows,” and he did so.[ai] 16 Then Elisha[aj] told the king of Israel, “Aim the bow.”[ak] He did so,[al] and Elisha placed his hands on the king’s hands. 17 Elisha[am] said, “Open the east window,” and he did so.[an] Elisha said, “Shoot!” and he did so.[ao] Elisha[ap] said, “This arrow symbolizes the victory the Lord will give you over Syria.[aq] You will annihilate Syria in Aphek!”[ar] 18 Then Elisha[as] said, “Take the arrows,” and he did so.[at] He told the king of Israel, “Strike the ground!” He struck the ground three times and stopped. 19 The prophet[au] got angry at him and said, “If you had struck the ground five or six times, you would have annihilated Syria![av] But now, you will defeat Syria only three times.”

20 Elisha died and was buried.[aw] Moabite raiding parties invaded[ax] the land at the beginning of the year.[ay] 21 One day some men[az] were burying a man when they spotted[ba] a raiding party. So they threw the dead man[bb] into Elisha’s tomb. When the body[bc] touched Elisha’s bones, the dead man[bd] came to life and stood on his feet.

22 Now King Hazael of Syria oppressed Israel throughout Jehoahaz’s reign.[be] 23 But the Lord had mercy on them and felt pity for them.[bf] He extended his favor to them[bg] because of the promise he had made[bh] to Abraham, Isaac, and Jacob. He has been unwilling to destroy them or remove them from his presence to this very day.[bi] 24 When King Hazael of Syria died, his son Ben Hadad replaced him as king. 25 Jehoahaz’s son Jehoash took back from[bj] Ben Hadad son of Hazael the cities that he had taken from his father Jehoahaz in war. Jehoash defeated him three times and recovered the Israelite cities.

Amaziah’s Reign over Judah

14 In the second year of the reign of Israel’s King Joash son of Joahaz,[bk] Joash’s[bl] son Amaziah became king over Judah. 2 He was twenty-five years old when he began to reign, and he reigned for twenty-nine years in Jerusalem. His mother[bm] was Jehoaddan, who was from Jerusalem. 3 He did what the Lord approved,[bn] but not like David his ancestor had done. He followed the example of his father Joash.[bo] 4 But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.

5 When he had secured control of the kingdom,[bp] he executed the servants who had assassinated his father.[bq] 6 But he did not execute the sons of the assassins. He obeyed the Lord’s commandment as recorded in the scroll of the law of Moses, “Fathers must not be put to death for what their sons do,[br] and sons must not be put to death for what their fathers do.[bs] A man must be put to death only for his own sin.”[bt]

7 He defeated[bu] 10,000 Edomites in the Salt Valley; he captured Sela in battle and renamed it Joktheel, a name it has retained to this very day. 8 Then Amaziah sent messengers to Jehoash son of Jehoahaz son of Jehu, king of Israel. He said, “Come, let’s meet face to face.”[bv] 9 King Jehoash of Israel sent this message back to King Amaziah of Judah, “A thornbush in Lebanon sent this message to a cedar in Lebanon, ‘Give your daughter to my son as a wife.’ Then a wild animal[bw] of Lebanon came by and trampled down the thorn.[bx] 10 You thoroughly defeated Edom,[by] and it has gone to your head![bz] Gloat over your success,[ca] but stay in your palace. Why bring calamity on yourself? Why bring down yourself and Judah along with you?”[cb] 11 But Amaziah would not heed the warning,[cc] so King Jehoash of Israel attacked.[cd] He and King Amaziah of Judah met face to face[ce] in Beth Shemesh of Judah. 12 Judah was defeated by Israel, and each man ran back home.[cf] 13 King Jehoash of Israel captured King Amaziah of Judah, son of Jehoash son of Ahaziah, in Beth Shemesh. He[cg] attacked[ch] Jerusalem and broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate—a distance of about 600 feet.[ci] 14 He took away all the gold and silver, all the items found in the Lord’s temple and in the treasuries of the royal palace, and some hostages.[cj] Then he went back to Samaria.

15 The rest of the events of Jehoash’s[ck] reign, including all his accomplishments and his successful war with King Amaziah of Judah, are recorded in the scroll called the Annals of the Kings of Israel.[cl] 16 Jehoash passed away[cm] and was buried in Samaria with the kings of Israel. His son Jeroboam replaced him as king.

17 King Amaziah son of Joash of Judah lived for fifteen years after the death of King Jehoash son of Jehoahaz of Israel. 18 The rest of the events of Amaziah’s reign are recorded in the scroll called the Annals of the Kings of Judah.[cn] 19 Conspirators plotted against him in Jerusalem,[co] so he fled to Lachish. But they sent assassins after him,[cp] and they killed him there. 20 His body was carried back by horses,[cq] and he was buried in Jerusalem with his ancestors in the City of David. 21 All the people of Judah took Azariah, who was sixteen years old, and made him king in his father Amaziah’s place. 22 Azariah[cr] built up Elat and restored it to Judah after the king[cs] had passed away.[ct]

Jeroboam II’s Reign over Israel

23 In the fifteenth year of the reign of Judah’s King Amaziah son of Joash, Jeroboam son of Joash became king over Israel. He reigned for forty-one years in Samaria. 24 He did evil in the sight of[cu] the Lord; he did not repudiate[cv] the sinful ways of Jeroboam son of Nebat who encouraged Israel to sin. 25 He restored the border of Israel from Lebo Hamath[cw] in the north to the sea of the rift valley[cx] in the south,[cy] just as in the message from the Lord God of Israel that he had announced through his servant Jonah son of Amittai, the prophet from Gath Hepher. 26 The Lord saw Israel’s intense suffering;[cz] everyone was weak and incapacitated and Israel had no deliverer.[da] 27 The Lord had not decreed that he would blot out Israel’s memory[db] from under heaven,[dc] so he delivered them through Jeroboam son of Joash.

28 The rest of the events of Jeroboam’s reign, including all his accomplishments, his military success in restoring Israelite control over Damascus and Hamath, are recorded in the scroll called the Annals of the Kings of Israel.[dd] 29 Jeroboam passed away[de] and was buried in Samaria with the kings of Israel.[df] His son Zechariah replaced him as king.

Footnotes

  1. 2 Kings 13:2 tn Heb “in the eyes of.”
  2. 2 Kings 13:2 tn Heb “walked after.”
  3. 2 Kings 13:2 tn Heb “he did not turn aside from it.”
  4. 2 Kings 13:3 tn Heb “and the anger of the Lord burned against.”
  5. 2 Kings 13:3 tn Heb “he gave them into the hand of.”
  6. 2 Kings 13:3 tn Heb “all the days.”
  7. 2 Kings 13:4 tn Heb “appeased the face of the Lord.”
  8. 2 Kings 13:4 tn Heb “and the Lord listened to him.”
  9. 2 Kings 13:4 tn Heb “for he saw the oppression of Israel, for the king of Syria oppressed them.”
  10. 2 Kings 13:5 sn The identity of this unnamed “deliverer” is debated. For options see M. Cogan and H. Tadmor, II Kings (AB), 143.
  11. 2 Kings 13:5 tn Heb “and they went from under the hand of Syria.”
  12. 2 Kings 13:5 tn Heb “and the sons of Israel lived in their tents as before.”
  13. 2 Kings 13:6 tn Heb “they did not turn away from.”
  14. 2 Kings 13:6 tn Heb “house.”
  15. 2 Kings 13:6 tc Heb “in it he walked.” The singular verb (הָלַךְ, halakh) is probably due to an error of haplography and should be emended to the plural (הָלְכוּ, halekhu). Note that a vav immediately follows (on the form וְגַם, vegam).
  16. 2 Kings 13:6 tn Or “an image of Asherah”; ASV, NASB “the Asherah”; NCV “the Asherah idol.”sn Asherah was a leading deity of the Canaanite pantheon, wife/sister of El and goddess of fertility. She was commonly worshiped at shrines in or near groves of evergreen trees, or, failing that, at places marked by wooden poles. These were to be burned or cut down (Deut 12:3; 16:21; Judg 6:25, 28, 30; 2 Kgs 18:4).
  17. 2 Kings 13:7 tn Heb “Indeed he did not leave to Jehoahaz people.” The identity of the subject is uncertain, but the king of Syria, mentioned later in the verse, is a likely candidate.
  18. 2 Kings 13:7 tn Heb “them,” i.e., the remainder of this troops.
  19. 2 Kings 13:7 tn Heb “and made them like dust for trampling.”
  20. 2 Kings 13:8 tn Heb “As for the rest of the events of Jehoahaz, and all which he did and his strength, are they not written on the scroll of the events of the days of the kings of Israel?”
  21. 2 Kings 13:9 tn Heb “lay down with his fathers.”
  22. 2 Kings 13:9 tn Heb “and they buried him.”
  23. 2 Kings 13:9 tn Heb “Joash,” an alternate form of the name “Jehoash.” For clarity, the translation consistently uses “Jehoash” for the son of Jehoahaz King of Israel in 13:9, 12, 13, 14, 25.
  24. 2 Kings 13:11 tn Heb “in the eyes of.”
  25. 2 Kings 13:11 tn Heb “turn away from all.”
  26. 2 Kings 13:11 tn Heb “in it he walked.”
  27. 2 Kings 13:12 tn “Joash”; Jehoash and Joash are alternate forms of the same name.
  28. 2 Kings 13:12 tn Heb “As for the rest of the events of Joash, and all which he did and his strength, [and] how he fought with Amaziah king of Judah, are they not written on the scroll of the events of the days of the kings of Israel?”
  29. 2 Kings 13:13 tn Heb “lay down with his fathers.”
  30. 2 Kings 13:13 tn Heb “sat on his throne.”
  31. 2 Kings 13:14 tn Heb “Now Elisha was ill with the illness by which he would die.”
  32. 2 Kings 13:14 tn Heb “went down to him.”
  33. 2 Kings 13:14 tn Though the noun is singular here, it may be collective, in which case it could be translated “chariots.”
  34. 2 Kings 13:14 sn By comparing Elisha to a one-man army, the king emphasizes the power of the prophetic word. See the note at 2:12.
  35. 2 Kings 13:15 tn Heb “and he took a bow and some arrows.”
  36. 2 Kings 13:16 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
  37. 2 Kings 13:16 tn Heb “Cause your hand to ride on the bow.”
  38. 2 Kings 13:16 tn Heb “and he caused his hand to ride.”
  39. 2 Kings 13:17 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
  40. 2 Kings 13:17 tn Heb “He opened [it].”
  41. 2 Kings 13:17 tn Heb “and he shot.”
  42. 2 Kings 13:17 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
  43. 2 Kings 13:17 tn Heb “The arrow of victory of the Lord and the arrow of victory over Syria.”
  44. 2 Kings 13:17 tn Heb “you will strike down Syria in Aphek until destruction.”
  45. 2 Kings 13:18 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
  46. 2 Kings 13:18 tn Heb “and he took [them].”
  47. 2 Kings 13:19 tn Heb “man of God.”
  48. 2 Kings 13:19 tn Heb “[It was necessary] to strike five or six times, then you would strike down Syria until destruction.” On the syntax of the infinitive construct, see GKC 349 §114.k.
  49. 2 Kings 13:20 tn Heb “and they buried him.”
  50. 2 Kings 13:20 tn Heb “entered.”
  51. 2 Kings 13:20 tc The MT reading בָּא שָׁנָה (baʾ shanah), “it came, year,” should probably be emended to בְּבָא הַשָּׁנָה (bevaʾ hashanah), “at the coming [i.e., ‘beginning’] of the year.” See M. Cogan and H. Tadmor, II Kings (AB), 148.
  52. 2 Kings 13:21 tn Heb “and it so happened [that] they.”
  53. 2 Kings 13:21 tn Heb “and look, they saw.”
  54. 2 Kings 13:21 tn Heb “the man”; the adjective “dead” has been supplied in the translation for clarity.
  55. 2 Kings 13:21 tn Heb “the man.”
  56. 2 Kings 13:21 tn Heb “he”; the referent (the dead man) has been specified in the translation for clarity. Otherwise the reader might think it was Elisha rather than the unnamed dead man who came back to life.
  57. 2 Kings 13:22 tn Heb “all the days of Jehoahaz.”
  58. 2 Kings 13:23 tn Or “showed them compassion.”
  59. 2 Kings 13:23 tn Heb “he turned to them.”
  60. 2 Kings 13:23 tn Heb “because of his covenant with.”
  61. 2 Kings 13:23 tn Heb “until now.”
  62. 2 Kings 13:25 tn Heb “from the hand of.”
  63. 2 Kings 14:1 sn The name Joahaz is an alternate form of Jehoahaz.
  64. 2 Kings 14:1 sn The referent here is Joash of Judah (see 12:21), not Joash of Israel, mentioned earlier in the verse.
  65. 2 Kings 14:2 tn Heb “the name of his mother.”
  66. 2 Kings 14:3 tn Heb “he did what was proper in the eyes of the Lord.”
  67. 2 Kings 14:3 tn Heb “according to all which Joash his father had done, he did.”
  68. 2 Kings 14:5 tn Heb “when the kingdom was secure in his hand.”
  69. 2 Kings 14:5 tn Heb “he struck down his servants, the ones who had struck down the king, his father.”
  70. 2 Kings 14:6 tn Heb “on account of sons.”
  71. 2 Kings 14:6 tn Heb “on account of fathers.”
  72. 2 Kings 14:6 sn This law is recorded in Deut 24:16.
  73. 2 Kings 14:7 tn Or “struck down.”
  74. 2 Kings 14:8 tn Heb “let us look at each other [in the] face.” The expression refers here to meeting in battle. See v. 11.
  75. 2 Kings 14:9 tn Heb “the animal of the field.”
  76. 2 Kings 14:9 sn Judah is the thorn in the allegory. Amaziah’s success has deceived him into thinking he is on the same level as the major powers in the area (symbolized by the cedar). In reality he is not capable of withstanding an attack by a real military power such as Israel (symbolized by the wild animal).
  77. 2 Kings 14:10 tn Or “you have indeed defeated Edom.”
  78. 2 Kings 14:10 tn Heb “and your heart has lifted you up.”
  79. 2 Kings 14:10 tn Heb “be glorified.”
  80. 2 Kings 14:10 tn Heb “Why get involved in calamity and fall, you and Judah with you?”
  81. 2 Kings 14:11 tn Heb “did not listen.”
  82. 2 Kings 14:11 tn Heb “went up.”
  83. 2 Kings 14:11 tn Heb “looked at each other [in the] face.”
  84. 2 Kings 14:12 tn Heb “and Judah was struck down before Israel and they fled, each to his tent.”
  85. 2 Kings 14:13 tc The MT has the plural form of the verb, but the final vav (ו) is virtually dittographic. The word that immediately follows in the Hebrew text begins with a yod (י). The form should be emended to the singular, which is consistent in number with the verb (“he broke down”) that follows.
  86. 2 Kings 14:13 tn Heb “came to.”
  87. 2 Kings 14:13 tn Heb “400 cubits.” The standard cubit in the OT is assumed by most authorities to be about 18 inches (45 cm) long.
  88. 2 Kings 14:14 tn Heb “the sons of the pledges.”
  89. 2 Kings 14:15 sn Jehoash and Joash are alternate forms of the same name.
  90. 2 Kings 14:15 tn Heb “As for the rest of the events of Jehoash, and all which he did and his strength, [and] how he fought with Amaziah king of Judah, are they not written on the scroll of the events of the days of the kings of Israel?”
  91. 2 Kings 14:16 tn Heb “lay down with his fathers.”
  92. 2 Kings 14:18 tn Heb “As for the rest of the events of Amaziah, are they not written on the scroll of the events of the days of the kings of Judah?”
  93. 2 Kings 14:19 tn Heb “and they conspired against him [with] a conspiracy in Jerusalem.”
  94. 2 Kings 14:19 tn Heb “and they sent after him to Lachish.”
  95. 2 Kings 14:20 tn Heb “and they carried him on horses.”
  96. 2 Kings 14:22 tn Heb “he”; the referent (Azariah) has been specified in the translation for clarity.
  97. 2 Kings 14:22 sn This must refer to Amaziah.
  98. 2 Kings 14:22 tn Heb “lay with his fathers.”
  99. 2 Kings 14:24 tn Heb “in the eyes of.”
  100. 2 Kings 14:24 tn Heb “turn away from all.”
  101. 2 Kings 14:25 tn Or “entrance of Hamath” (so NASB and cf. KJV). This may be a site some 44 miles north of Damascus (see T. R. Hobbs, 2 Kings [WBC], 182).
  102. 2 Kings 14:25 tn The “sea of the rift valley” is the Dead Sea.
  103. 2 Kings 14:25 tn The phrases “in the north” and “in the south” are added in the translation for clarification.
  104. 2 Kings 14:26 tc Heb “for the Lord saw the very bitter affliction of Israel.” This translation assumes an emendation of מֹרֶה (moreh), which is meaningless here, to הַמַּר (hammar), the adjective “bitter” functioning attributively with the article prefixed. This emendation is supported by the LXX, Syriac Peshitta, and Vulgate. Another option would be מַר הוּא (mar huʾ), “it was bitter.”
  105. 2 Kings 14:26 tn Heb “[there was] none but the restrained, and [there was] none but the abandoned, and there was no deliverer for Israel.” On the meaning of the terms עָצוּר (ʿatsur) and עָזוּב (ʿazur), see the note at 1 Kgs 14:10.
  106. 2 Kings 14:27 tn Heb “name.”
  107. 2 Kings 14:27 tn The phrase “from under heaven” adds emphasis to the verb “blot out” and suggest total annihilation. For other examples of the verb מָחָה (makhah), “blot out,” combined with “from under heaven,” see Exod 17:14; Deut 9:14; 25:19; 29:20.
  108. 2 Kings 14:28 tn Heb “As for the rest of the events of Jeroboam, and all which he did and his strength, [and] how he fought and how he restored Damascus and Hamath to Judah in Israel, are they not written on the scroll of the events of the days of the kings of Israel?” The phrase “to Judah” is probably not original; it may be a scribal addition by a Judahite scribe who was trying to link Jeroboam’s conquests with the earlier achievements of David and Solomon, who ruled in Judah. The Syriac Peshitta has simply “to Israel.” M. Cogan and H. Tadmor (II Kings [AB], 162) offer this proposal, but acknowledge that it is “highly speculative.”
  109. 2 Kings 14:29 tn Heb “lay down with his fathers.”
  110. 2 Kings 14:29 tn The MT has simply “with the kings of Israel,” which appears to stand in apposition to the immediately preceding “with his fathers.” But it is likely that the words “and he was buried in Samaria” have been accidentally omitted from the text. See 13:13 and 14:16.
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