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Belshatzar the king gave a great banquet for a thousand of his lords, and in the presence of the thousand he was drinking wine. While tasting the wine, Belshatzar ordered that the gold and silver vessels which his father N’vukhadnetzar had removed from the temple in Yerushalayim be brought; so that the king, his lords, his wives and his concubines could drink from them. So they brought the gold vessels which had been removed from the sanctuary of the house of God in Yerushalayim; and the king, his lords, his wives and his concubines drank from them. They drank their wine and praised their gods made of gold, silver, bronze, iron, wood and stone.

Suddenly, the fingers of a human hand appeared and began writing on the plaster of the palace wall by the lampstand. When the king saw the palm of the hand that was writing, the king’s face took on a different look. As frightening thoughts rose up within him, his hip joints gave way and his knees started knocking together. The king cried out to bring in the exorcists, astrologers and diviners. The king said to the sages of Bavel, “Whoever can read this inscription and tell me what it means will be dressed in royal purple, wear a gold chain around his neck and be one of the three men ruling the kingdom.” But although all the king’s sages came in, none could read the inscription or tell the king what it meant. Then King Belshatzar became terrified; his face turned pale, and his lords were thrown into confusion.

10 At this point the queen mother, because of what the king and his lords were saying, entered the banquet hall. The queen mother said, “May the king live forever! Don’t be scared by your thoughts or let your face be so pale. 11 There is a man in your kingdom in whom is the spirit of the holy gods. In the days of your father, he was found to have light, discernment and wisdom like the wisdom of the gods. King N’vukhadnetzar your father — the king, your father — made him chief of the magicians, exorcists, astrologers and diviners; 12 because he was found to have an extraordinary spirit, knowledge, discernment, and the ability to interpret dreams, unlock mysteries and solve knotty problems. He is called Dani’el, but the king gave him the name Belt’shatzar. Now have Dani’el summoned, and he will tell you what this means.”

13 Dani’el was brought into the king’s presence. The king said to Dani’el, “Are you Dani’el, one of the exiles from Y’hudah whom the king my father brought out of Y’hudah? 14 I’ve heard about you that the spirit of the gods is in you, and that you have been found to have light, discernment and extraordinary wisdom. 15 Now the sages, the exorcists, were brought in to me so that they could read this inscription and tell me what it means, but they couldn’t interpret it for me. 16 However, I’ve heard that you can give interpretations and solve knotty problems. Now if you can read the inscription and tell me what it means, you will be dressed in royal purple, wear a gold chain around your neck and be one of the three men ruling the kingdom.”

17 Dani’el answered the king, “Keep your gifts, and give your rewards to someone else. However, I will read the inscription to the king and tell him what it means. 18 Your majesty, the Most High God gave N’vukhadnetzar your father the kingdom, as well as greatness, glory and majesty. 19 Because of the greatness he gave him, all the peoples, nations and languages trembled with fear before him. Anyone he wanted to, he put to death; anyone he wanted to, he kept alive; anyone he wanted to, he advanced; and anyone he wanted to, he humbled. 20 But when he grew proud and his spirit became hard, he began treating people arrogantly, so he was deposed from his royal throne, and his glory was taken away from him. 21 He was driven from human society, his heart was made like that of an animal, he lived with the wild donkeys, he was fed with grass like an ox, and his body was drenched with dew from the sky; until he learned that the Most High God rules in the human kingdom and sets up over it whomever he pleases. 22 But, Belshatzar, you, his son, have not humbled your heart, even though you knew all this. 23 Instead, you have exalted yourself against the Lord of heaven by having them bring you the vessels from his house; and you and your lords, your wives and your concubines drank wine from them; then you offered praise to your gods of silver, gold, bronze, iron, wood and stone, which can’t see, hear or know anything. Meanwhile, God, who holds your very breath in his hands, and to whom belongs everything you do, you have not glorified. 24 This is why he sent the hand to write this inscription; 25 and the inscription says, ‘M’ne! M’ne! T’kel ufarsin.’ [a] 26 This is what it means: ‘M’ne!’ — God has counted up your kingdom and brought it to an end. 27 T’kel’ — you are weighed on the balance-scale and come up short. 28 P’res’ — your kingdom has been divided and given to the Medes and Persians.”

29 Then Belshatzar gave the order; and they clothed Dani’el in royal purple, put a gold chain around his neck and proclaimed of him that he was to be one of the three men ruling the kingdom.

30 That very night Belshatzar, the king of the Kasdim, was killed.

(5:31) The kingdom passed to Daryavesh the Mede when he was about sixty-two years old. (1) Daryavesh decided to set over the kingdom 120 viceroys to rule throughout the entire kingdom, (2) with three chiefs over them, of whom Dani’el was one, so that these viceroys could be responsible to them and so that the king’s interests would be safeguarded. (3) But because an extraordinary spirit was in this Dani’el, he so distinguished himself above the other chiefs and the viceroys that the king considered putting him in charge of the whole kingdom. (4) The other chiefs and the viceroys tried to find a cause for complaint against Dani’el in regard to how he performed his governing duties, but they could find nothing to complain about, no fault; on the contrary, because he was so faithful, not a single instance of negligence or faulty administration could be found.

(5) Then these men said, “We’re not going to find any cause for complaint against this Dani’el unless we can find something against him in regard to the law of his god.” (6) So these chiefs and viceroys descended on the king and said to him, “King Daryavesh, live forever! (7) All the chiefs of the kingdom, along with the prefects, viceroys, advisers and governors, have met and agreed that the king should issue a decree putting in force the following law: ‘Whoever makes a request of any god or man during the next thirty days, except of you, your majesty, is to be thrown into the lion pit.’ (8) Now, your majesty, issue this decree over your signature, so that it cannot be revoked, as required by the law of the Medes and Persians, which is itself irrevocable.” 10 (9) So King Daryavesh signed the document, and the decree became law.

11 (10) On learning that the document had been signed, Dani’el went home. The windows of his upstairs room were open in the direction of Yerushalayim; and there he kneeled down three times a day and prayed, giving thanks before his God, just as he had been doing before. 12 (11) Then these men descended on Dani’el and found him making requests and pleading before his God. 13 (12) So they went to remind the king of his royal decree: “Didn’t you sign a law prohibiting anyone from making requests of any god or man within thirty days, except yourself, your majesty, on pain of being thrown into the lion pit?” The king answered, “Yes, that is true, as required by the law of the Medes and Persians, which is itself irrevocable.” 14 (13) They replied to the king, “That Dani’el, one of the exiles from Y’hudah, respects neither you, your majesty, nor the decree you signed; instead, he continues praying three times a day.” 15 (14) When the king heard this report, he was very upset. He determined to save Dani’el and worked until sunset to find a way to rescue him. 16 (15) But these men descended on the king and said to him, “Remember, your majesty, that it is a law of the Medes and Persians that no decree or edict, once issued by the king, can be revoked.”

17 (16) So the king gave the order, and they brought Dani’el and threw him into the lion pit. The king said to Dani’el, “Your God, whom you are always serving, will save you.” 18 (17) A stone was brought to block the opening of the pit, and the king sealed it with his own signet and with the signet of his lords, so that nothing concerning Dani’el could be changed.

19 (18) Then the king returned to his palace. He spent the night fasting and refusing to be entertained, as sleep eluded him. 20 (19) Early in the morning, the king got up and hurried to the lion pit. 21 (20) On approaching the pit where Dani’el was, the king cried in a pained voice to Dani’el, “Dani’el, servant of the living God! Has your God, whom you are always serving, been able to save you from the lions?” 22 (21) Then Dani’el answered the king, “May the king live forever! 23 (22) My God sent his angel to shut the lions’ mouths, so they haven’t hurt me. This is because before him I was found innocent; and also I have done no harm to you, your majesty.” 24 (23) The king was overjoyed and ordered Dani’el taken up from the pit. So Dani’el was taken up from the pit, and he was found to be completely unharmed, because he had trusted in his God.

25 (24) Then the king gave an order, and they brought those men who had accused Dani’el, and they threw them into the lion pit — them, their children and their wives — and before they even reached the bottom of the pit, the lions had them in their control and broke all their bones to pieces.

26 (25) King Daryavesh wrote all the peoples, nations and languages living anywhere on earth:

Shalom rav! [Abundant peace!]

27 (26) “I herewith issue a decree that everywhere in my kingdom, people are to tremble and be in awe of the God of Dani’el.

    “For he is the living God;
    he endures forever.
    His kingdom will never be destroyed;
    his rulership will last till the end.
28 (27) He saves, rescues, does signs and wonders
    both in heaven and on earth.
    He delivered Dani’el
    from the power of the lions.”

29 (28) So this Dani’el prospered during the reign of Daryavesh, and also during the reign of Koresh the Persian.

In the first year of Belshatzar king of Bavel, Dani’el had a dream and visions in his head, as he was lying on his bed. He wrote the dream down, and this is his account:

“I had a vision at night; I saw there before me the four winds of the sky breaking out over the great sea, and four huge animals came up out of the sea, each different from the others. The first was like a lion, but it had eagle’s wings. As I watched, its wings were plucked off, and it was lifted off the earth and made to stand on two feet like a man, and a human heart was given to it. Then there was another animal, a second one, like a bear. It raised itself up on one side, and it had three ribs in its mouth between its teeth. It was told, ‘Get up, and gorge yourself with flesh!’ After this, I looked; and there was another one, like a leopard with four bird’s wings on its sides. The animal also had four heads, and it was given power to rule. After this, I looked in the night visions; and there before me was a fourth animal, dreadful, horrible, extremely strong, and with great iron teeth. It devoured, crushed and stamped its feet on what was left. It was different from all the animals that had gone before it, and it had ten horns.

“While I was considering the horns, another horn sprang up among them, a little one, before which three of the first horns were plucked up by the roots. In this horn were eyes like human eyes and a mouth speaking arrogantly.

“As I watched, thrones were set in place;
and the Ancient One took his seat.
His clothing was white as snow,
the hair on his head was like pure wool.
His throne was fiery flames,
with wheels of burning fire.
10 A stream of fire flowed from his presence;
thousands and thousands ministered to him,
millions and millions stood before him.
Then the court was convened, and the books were opened.

11 “I kept watching. Then, because of the arrogant words which the horn was speaking, I watched as the animal was killed; its body was destroyed; and it was given over to be burned up completely. 12 As for the other animals, their rulership was taken away; but their lives were prolonged for a time and a season.

13 “I kept watching the night visions,
when I saw, coming with the clouds of heaven,
someone like a son of man.
He approached the Ancient One
and was led into his presence.
14 To him was given rulership,
glory and a kingdom,
so that all peoples, nations and languages
should serve him.
His rulership is an eternal rulership
that will not pass away;
and his kingdom is one
that will never be destroyed.

15 “As for me, Dani’el, my spirit deep within me was troubled; the visions in my head frightened me. 16 I approached one of those standing by and asked him what all this really meant. He said that he would make me understand how to interpret these things. 17 ‘These four huge animals are four kingdoms that will arise on earth. 18 But the holy ones of the Most High will receive the kingdom and possess the kingdom forever, yes, forever and ever.’

19 “Then I wanted to know what the fourth beast meant, the one that was different from all the others, so very terrifying, with iron teeth and bronze nails, which devoured, crushed and stamped its feet on what was left; 20 and what the ten horns on its head meant; and the other horn which sprang up and before which three fell, the horn that had eyes and a mouth speaking arrogantly and seemed greater than the others. 21 I watched, and that horn made war with the holy ones and was winning, 22 until the Ancient One came, judgment was given in favor of the holy ones of the Most High, and the time came for the holy ones to take over the kingdom. 23 This is what he said: ‘The fourth animal will be a fourth kingdom on earth. It will be different from the other kingdoms; it will devour the whole earth, trample it down and crush it. 24 As for the ten horns, out of this kingdom ten kings will arise; and yet another will arise after them. Now he will be different from the earlier ones, and he will put down three kings. 25 He will speak words against the Most High and try to exhaust the holy ones of the Most High. He will attempt to alter the seasons and the law; and [the holy ones] will be handed over to him for a time, times and half a time. 26 But when the court goes into session, he will be stripped of his rulership, which will be consumed and completely destroyed. 27 Then the kingdom, the rulership and the greatness of the kingdoms under the whole heaven will be given to the holy people of the Most High. Their kingdom is an everlasting kingdom, and all rulers will serve and obey them.’”

28 This is the end of the account. As for me, Dani’el, my thoughts frightened me so much that I turned pale; but I kept the matter to myself.

After that first vision, it was in the third year of the reign of King Belshatzar that another vision appeared to me, Dani’el. I looked into the vision; and as I looked, I found myself in Shushan the capital, in the province of ‘Eilam. I looked into the vision, and I was by the Ulai canal. I looked up; and as I watched, there in front of the stream stood a ram with two horns. The horns were long, but one was longer than the other, and the longer one came up later [than the other]. I saw the ram pushing to the west, north and south; and no animals could stand up against it; nor was there anyone that could rescue from its power. So it did as it pleased and became very strong.

I was beginning to understand, when a male goat came from the west, passing over the whole earth without touching the ground. The goat had a prominent horn between its eyes. It approached the ram with the two horns, which I had seen standing in front of the river, and charged it with savage force. I watched as it advanced on the ram, filled with rage against it, and struck the ram, breaking its two horns. The ram was powerless to stand against it. It threw the ram to the ground and trampled it down, and there was no one that could rescue it from the goat’s power. The male goat then became extremely strong; but when it was strong, the big horn was broken; and in its place arose what appeared to be four horns in the directions of the four winds of heaven. Out of one of them came a little horn which grew extremely big in the directions of the south and east, and in the direction of the Glory. 10 It grew so great that it reached the army of heaven; it hurled some of the army and the stars to the ground and trampled on them. 11 Yes, it even considered itself as great as the prince of the army; the regular burnt offering was taken away from him, and the place of his sanctuary was thrown down. 12 Through sin, the army was put in its power, along with the regular burnt offering. It flung truth on the ground as it acted and prospered.

13 Then I heard a holy one speaking, and another holy one said to the speaker, “How long will the events of the vision last, this vision concerning the regular offering and the transgression which is so appalling, that allows the sanctuary and the army to be trampled underfoot?” 14 The first said to me, “Two thousand three hundred evenings and mornings, after which the sanctuary will be restored to its rightful state.”

15 After I, Dani’el, had seen the vision and was trying to understand it, suddenly there stood in front of me someone who appeared to be a man. 16 I heard a human voice calling from between the banks of the Ulai, “Gavri’el, make this man understand the vision!” 17 He came up to where I was standing, and his approach so terrified me that I fell on my face. But he said to me, “Human being! Understand that the vision refers to the time of the end.” 18 As he was speaking with me, I fell into a deep sleep, with my face toward the ground; but he touched me, set me on my feet, 19 and said, “I am going to explain to you what will happen at the end of the period of fury, because [the vision] has to do with the time at the end. 20 You saw a ram with two horns which are the kings of Media and Persia. 21 The shaggy male goat is the king of Greece, and the prominent horn between its eyes is the first king. 22 As for the horn that broke and the four which rose up in its place, four kingdoms will arise out of this nation, but not with the power the first king had. 23 In the latter part of their reign, when the evildoers have become as evil as possible, there will arise an arrogant king skilled in intrigue. 24 His power will be great, but not with the power the first king had. He will be amazingly destructive, he will succeed in whatever he does, and he will destroy the mighty and the holy ones. 25 He will succeed through craftiness and deceit, become swelled with pride, and destroy many people just when they feel the most secure. He will even challenge the prince of princes; but, without human intervention, he will be broken. 26 The vision of the evenings and mornings which has been told is true; but you are to keep the vision secret, because it is about days in the distant future.”

27 I, Dani’el, grew weak and was ill for some days. Then I got up and took care of the king’s affairs; but I was appalled at the vision and still couldn’t understand it.

Footnotes

  1. Daniel 5:25 M’ne — a maneh was a coin; Aramaic mena means “to count.” T’kel is Aramaic for shekel, a unit of weight; Aramaic tekilta means “you are weighed.” P’res (an Aramaic noun, plural parsin), is half a maneh; p’ris means “cut up, divided”; Paras is Persia. (The “f” in ufarsin is the Aramaic letter peh, sometimes pronounced “p” and sometimes, “f.”)

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