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Cyrus Lets the Jews Return Home

(A) Years ago the Lord sent Jeremiah with a message about a promise[a] for the people of Israel. Then in the first year that Cyrus was king of Persia,[b] the Lord kept his promise by telling Cyrus to send this official message to all parts of his kingdom:

2-3 (B) I am King Cyrus of Persia.

The Lord God of heaven, who is also the God of Israel, has made me the ruler of all nations on earth. And he has chosen me to build a temple for him in Jerusalem, which is in Judah. The Lord God will watch over and encourage any of his people who want to go back to Jerusalem and help build the temple.

Everyone else must provide what is needed. They must give money, supplies, and animals, as well as gifts for rebuilding God's temple.

Many people felt that the Lord God wanted them to help rebuild his temple, and they made plans to go to Jerusalem. Among them were priests, Levites, and leaders of the tribes of Judah and Benjamin. The others helped by giving silver articles, gold, personal possessions, cattle, and other valuable gifts, as well as offerings for the temple.

King Cyrus gave back the things that Nebuchadnezzar[c] had taken from the Lord's temple in Jerusalem and had put in the temple of his own gods. Cyrus placed Mithredath, his chief treasurer, in charge of these things. Mithredath counted them and gave a list to Sheshbazzar, the governor of Judah. 9-10 Included among them were: 30 large gold dishes; 1,000 large silver dishes; 29 other dishes;[d] 30 gold bowls; 410 silver bowls; and 1,000 other articles.

11 Altogether, there were 5,400 gold and silver dishes, bowls, and other articles. Sheshbazzar took them with him when he and the others returned to Jerusalem from Babylonia.

A List of People Who Returned from Exile

(Nehemiah 7.4-73)

King Nebuchadnezzar[e] of Babylonia had captured many of the people of Judah and had taken them as prisoners to Babylonia. Now they were on their way back to Jerusalem and to their own towns everywhere in Judah.

2-20 Zerubbabel, Joshua,[f] Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah were in charge of the ones who were coming back. And here is a list of how many returned from each family group: 2,172 from Parosh; 372 from Shephatiah; 775 from Arah; 2,812 descendants of Jeshua and Joab[g] from Pahath Moab; 1,254 from Elam; 945 from Zattu; 760 from Zaccai; 642 from Bani; 623 from Bebai; 1,222 from Azgad; 666 from Adonikam; 2,056 from Bigvai; 454 from Adin; 98 from Ater, also known as Hezekiah; 323 from Bezai; 112 from Jorah; 223 from Hashum; and 95 from Gibbar.

21-35 Here is how many people returned whose ancestors had come from the following towns: 123 from Bethlehem; 56 from Netophah; 128 from Anathoth; 42 from Azmaveth; 743 from Kiriatharim, Chephirah, and Beeroth; 621 from Ramah and Geba; 122 from Michmas; 223 from Bethel and Ai; 52 from Nebo; 156 from Magbish; 1,254 from the other Elam; 320 from Harim; 725 from Lod, Hadid, and Ono; 345 from Jericho; and 3,630 from Senaah.

36-39 Here is a list of how many returned from each family of priests: 973 descendants of Jeshua from the family of Jedaiah; 1,052 from the family of Immer; 1,247 from the family of Pashhur; and 1,017 from the family of Harim.

40-42 And here is a list of how many returned from the families of Levites: 74 descendants of Hodaviah from the families of Jeshua and Kadmiel; 128 descendants of Asaph from the temple musicians; and 139 descendants of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai from the temple guards.

43-54 Here is a list of the families of temple workers whose descendants returned: Ziha, Hasupha, Tabbaoth, Keros, Siaha, Padon, Lebanah, Hagabah, Akkub, Hagab, Shamlai, Hanan, Giddel, Gahar, Reaiah, Rezin, Nekoda, Gazzam, Uzza, Paseah, Besai, Asnah, Meunim, Nephisim, Bakbuk, Hakupha, Harhur, Bazluth, Mehida, Harsha, Barkos, Sisera, Temah, Neziah, and Hatipha.

55-57 Here is a list of Solomon's servants whose descendants returned: Sotai, Hassophereth, Peruda, Jaalah, Darkon, Giddel, Shephatiah, Hattil, Pochereth Hazzebaim, and Ami.

58 A total of 392 descendants of temple workers and of Solomon's servants returned.

59-60 There were 652 who returned from the families of Delaiah, Tobiah, and Nekoda, though they could not prove that they were Israelites. They had lived in the Babylonian towns of Tel-Melah, Tel-Harsha, Cherub, Addan, and Immer.

61-62 The families of Habaiah, Hakkoz, and Barzillai could not prove that they were priests. The ancestor of the family of Barzillai had married the daughter of Barzillai from Gilead and had taken his wife's family name. But the records of these three families could not be found, and none of them were allowed to serve as priests. 63 (C) In fact, the governor[h] told them, “You cannot eat the food offered to God until we find out if you really are priests.”[i]

64-67 There were 42,360 who returned, in addition to 7,337 servants and 200 musicians, both women and men. They brought with them 736 horses, 245 mules, 435 camels, and 6,720 donkeys.

68 When the people came to where the Lord's temple had been in Jerusalem, some of the family leaders gave gifts so it could be rebuilt in the same place. 69 They gave all they could, and it came to a total of 500 kilograms of gold, 500 kilograms of silver, and 100 robes for the priests.

70 (D) Everyone returned to the towns from which their families had come, including the priests, the Levites, the musicians, the temple guards, and the workers.[j]

Footnotes

  1. 1.1 a promise: That the people of Israel would be set free from Babylonia after 70 years (see Jeremiah 25.11; 29.10).
  2. 1.1 the first year that Cyrus was king of Persia: Probably 539 b.c., when Cyrus captured Babylonia. He had actually ruled Persia since 549 b.c.
  3. 1.7 Nebuchadnezzar: Known as Nebuchadnezzar II, who ruled Babylonia from 605 to 562 b.c. In 586 b.c. he destroyed Jerusalem and took many of its people to Babylonia.
  4. 1.9,10 other dishes: Or “knives.”
  5. 2.1 Nebuchadnezzar: See the note at 1.7.
  6. 2.2-20 Joshua: Hebrew “Jeshua.” In this translation the name “Joshua” is used of the descendant of Jozadak, the last chief priest before the exile; this same Joshua is often mentioned together with Zerubbabel (2.2-20; 3.2,8, 9; 4.3; 5.2; 10.18,19). In other places the name “Jeshua” is used (2.2-20,36-39,40-42; 8.33).
  7. 2.2-20 Jeshua and Joab: Hebrew “Jeshua Joab.”
  8. 2.63 governor: In Nehemiah 8.9; 10.1, this same title is used of Nehemiah, though it is doubtful if he is the one referred to here.
  9. 2.63 until … priests: The Hebrew text has “until a priest comes with the urim and thummim,” sacred objects which were used in some way to receive answers from God.
  10. 2.70 workers: One possible meaning for the difficult Hebrew text of verse 70.

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