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Sarai and Hagar

16 Now Sarai, Abram’s wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar. So Sarai said to Abram, “See here, the Lord has prevented me from bearing children. I am asking you to go in to [the bed of] my maid [so that she may bear you a child]; perhaps I will [a]obtain children by her.” And Abram listened to Sarai and did as she said. After Abram had lived in the land of Canaan ten years, Abram’s wife Sarai took Hagar the Egyptian [maid], and gave her to her husband Abram to be his [secondary] wife. He went in to [the bed of] Hagar, and she conceived; and when she realized that she had conceived, she looked with contempt on her mistress [regarding Sarai as insignificant because of her infertility]. Then Sarai said to Abram, “May [the responsibility for] the wrong done to me [by the arrogant behavior of Hagar] be upon you. I gave my maid into your arms, and when she realized that she had conceived, I was despised and looked on with disrespect. May the Lord judge [who has done right] between you and me.” But Abram said to Sarai, “Look, your maid is entirely in your hands and subject to your authority; do as you please with her.” So Sarai treated her harshly and humiliated her, and Hagar fled from her.

But [b]the Angel of the Lord found her by a spring of water in the wilderness, on the road to [Egypt by way of] Shur. And He said, “Hagar, Sarai’s maid, where did you come from and where are you going?” And she said, “I am running away from my mistress Sarai.” The Angel of the Lord said to her, “Go back to your mistress, and submit [c]humbly to her authority.” 10 Then the Angel of the Lord said to her, “I will greatly multiply your descendants so that they will be too many to count.” 11 The Angel of the Lord continued,

“Behold, you are with child,
And you will bear a son;
And you shall name him Ishmael (God hears),
Because the Lord has heard and paid attention to your persecution (suffering).
12 
“He (Ishmael) will be a wild donkey of a man;
His hand will be against every man [continually fighting]
And every man’s hand against him;
And he will dwell in defiance of all his brothers.”

13 Then she called the name of the Lord who spoke to her, “You are [d]God Who Sees”; for she said, “Have I not even here [in the wilderness] remained alive after [e]seeing Him [who sees me with understanding and compassion]?” 14 Therefore the well was called Beer-lahai-roi (Well of the Living One Who Sees Me); it is [f]between Kadesh and Bered.

15 So Hagar gave birth to Abram’s son; and Abram named his son, to whom Hagar gave birth, [g]Ishmael (God hears). 16 Abram was eighty-six years old when Hagar gave birth to Ishmael.

Abraham and the Covenant of Circumcision

17 When Abram was ninety-nine years old, the [h]Lord appeared to him and said,

“I am [i]God Almighty;
Walk [habitually] before Me [with integrity, knowing that you are always in My presence], and be blameless and complete [in obedience to Me].

“I will establish My covenant (everlasting promise) between Me and you,
And I will multiply you exceedingly [through your descendants].”

Then Abram fell on his face [in worship], and God spoke with him, saying,


“As for Me, behold, My covenant is with you,
And [as a result] you shall be the father of many nations.

“No longer shall your name be Abram (exalted father),
But your name shall be Abraham (father of a multitude);
For I will make you the father of many nations.

I will make you exceedingly fruitful, and I will make nations of you, and [j]kings will come from you. I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.(A) I will give to you and to your descendants after you the land in which you are a stranger [moving from place to place], all the land of Canaan, as an everlasting possession [of property]; and I will be their God.”(B)

Further, God said to Abraham, “As for you [your part of the agreement], you shall keep and faithfully obey [the terms of] My covenant, you and your descendants after you throughout their generations. 10 This is [the sign of] My covenant, which you shall keep and faithfully obey, between Me and you and your descendants after you: Every male among you shall be circumcised. 11 And you shall be circumcised in the flesh of your foreskins, and it shall be the sign (symbol, memorial) of the covenant between Me and you. 12 Every male among you who is eight days old shall be circumcised throughout your generations, [including] a servant whether born in the house or one who is purchased with [your] money from any foreigner, who is not of your descendants. 13 A servant who is born in your house or one who is purchased with your money must be circumcised; and [the sign of] My covenant shall be in your flesh for an everlasting covenant. 14 And the male who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant.”

15 Then God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai (my princess), but her name will be Sarah ([k]Princess). 16 I will bless her, and indeed I will also give you a son by her. Yes, I will bless her, and she shall be a mother of nations; kings of peoples will come from her.” 17 Then Abraham fell on his face and laughed, and said in his heart, “Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a child?” 18 And Abraham said to God, “Oh, that Ishmael [my firstborn] might live before You!” 19 But God said, “No, Sarah your wife shall bear you a son indeed, and you shall name him Isaac (laughter); and I will establish My covenant with him for an everlasting covenant and with his descendants after him. 20 As for Ishmael, I have heard and listened to you; behold, I will bless him, and will make him fruitful and will greatly multiply him [through his descendants]. He will be the father of twelve princes (chieftains, sheiks), and I will make him a great nation.(C) 21 But My covenant [My promise, My solemn pledge], I will establish with Isaac, whom Sarah will bear to you at this time next year.” 22 And God finished speaking with him and went up from Abraham.

23 Then Abraham took Ishmael his son, and all the servants who were born in his house and all who were purchased with his money, every male among the men of Abraham’s household, and circumcised the flesh of their foreskin the very same day, as God had said to him. 24 So Abraham was ninety-nine years old when he was circumcised. 25 And Ishmael his son was thirteen years old when he was circumcised. 26 On the very same day Abraham was circumcised, as well as Ishmael his son. 27 All the men [servants] of his household, both those born in the house and those purchased with money from a foreigner, were circumcised along with him [as the sign of God’s covenant with Abraham].

Footnotes

  1. Genesis 16:2 This must have been an acceptable practice in that time and culture, based on the idea that the children of such a union would belong to the owner of the slave-girl. Abram undoubtedly had informed Sarai of God’s promise to him, and Sarai perhaps thought that this was necessary in order to bring about God’s plan for them.
  2. Genesis 16:7 This is the first occurrence of “Angel of the Lord (YHWH)” in Scripture. The Hebrew word for “angel” means “messenger” (an angel of God is a special messenger from God who speaks for and is closely identified with Him) and context determines whether the messenger is an angel or a human. The same is true for Greek, and the word “angel” is an English form (transliteration) of the Gr aggelos. The Angel of the Lord can be a special case, however. Many Bible scholars believe that this Angel may be a theophany, that is, a physical manifestation of God, in which case the word Angel is capitalized. The Angel of the Lord may, based on context, be the pre-incarnate Christ, the Son of God.
  3. Genesis 16:9 Lit under her hands.
  4. Genesis 16:13 Heb El roi; God never sleeps, He sees, He is aware, He is the great Omnipresent God.
  5. Genesis 16:13 Or seen the back of Him who sees me, which would suggest that at some point in their conversation Hagar requested to see the divine Angel (see note v 7) and, as in Moses’ encounter with God (Ex 33:18-23), was granted the privilege of seeing His back. The wording of the Hebrew is not clear enough to further narrow the possibilities.
  6. Genesis 16:14 This, “it is between Kadesh and Bered,” is further proof of the antiquity of the original names, since the place had to be identified to the reader in the time of Moses.
  7. Genesis 16:15 Ishmael was the first person whom God named before his birth (Gen 16:11). Others were: Isaac (Gen 17:19); Josiah (1 Kin 13:2); Solomon (1 Chr 22:9); Jesus (Matt 1:21); and John the Baptist (Luke 1:13).
  8. Genesis 17:1 Heb YHWH (Yahweh).
  9. Genesis 17:1 Heb El Shaddai; God is the All-Sufficient One; He gives life; He nurtures; He pours out His blessings.
  10. Genesis 17:6 This prophecy and promise has been literally fulfilled countless times—for example, by all of the kings of Israel and Judah.
  11. Genesis 17:15 The difference in the names can perhaps be seen in a comment made by the rabbis: “At first she became a princess to her own people, but later she became a princess to the entire world” (as quoted from the Talmud).

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