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God, that spake sometime by prophets in many manners to our fathers,[a]

at the last in these days he hath spoken to us by the Son; whom he hath ordained heir of all things, and by whom he made the worlds.

Which when also he is the brightness of glory, and [the] figure of his substance, and beareth all things [and bearing all things] by word of his virtue, he maketh purgation of sins, and sitteth on the right half of the majesty in heavens [sitteth on the right half of majesty in high things];

and so much is made better than angels, by how much he hath inherited a more diverse name [a more different, or excellent, name] before them.

For to which of the angels said God any time, Thou art my Son, I have engendered thee to day [I have to day gendered thee]? And again, I shall be to him into a Father, and he shall be to me into a Son?

And when again he bringeth in the first begotten Son into the world [And when again he bringeth in the first begotten into the roundness of the earth], he saith, And all the angels of God worship him.

But he saith to angels [And soothly to angels he saith], He that maketh his angels spirits, and his ministers flame of fire.

But to the Son he saith, God, thy throne is into the world of world [into the world of worlds]; a rod of equity is the rod of thy realm;

thou hast loved rightwiseness, and hatedest wickedness; therefore the God, thy God, anointed thee with oil of joy [therefore God, thy God, anointed thee with oil of gladness, or joy], more than thy fellows.

10 And, Thou, Lord, in the beginning foundedest the earth, and heavens be works of thine hands;

11 they shall perish, but thou shalt perfectly dwell; and all shall wax old as a cloak [as a cloth],

12 and thou shalt change them as a cloak [as a cloth], and they shall be changed. But thou art the same thyself, and thy years shall not fail.

13 But to which of the angels said God at any time, Sit thou on my right half, till I put thine enemies a stool of thy feet?

14 Whether they all be not serving spirits, sent to serve for them [sent into ministry for them] that take the heritage of health?

Therefore more plenteously it behooveth us to keep those things [Therefore it behooveth us to keep more plenteously those things], that we have heard, lest peradventure we float away.

For if that word that was said by angels, was made firm, and each breaking of the law and unobedience [and each trespassing, or breaking of the law, and unobedience] took just retribution of meed,

how shall we escape, if we despise so great an health? Which, when it had taken beginning to be told out by the Lord, of them that heard is confirmed into us.

For God witnessed together by miracles, and wonders, and great marvels, and diverse works of power, and partings of the Holy Ghost, by his will. [God together witnessing by signs, and wonders, and great marvels, and diverse virtues, and distributions of the Holy Ghost, after his will.]

But not to angels God subjected the world that is to coming [Forsooth not to angels God subjected the roundness of the earth to come], of which we speak.

But some man witnessed in a place, and said [Soothly some man witnessed in some place, saying], What thing is man, that thou art mindful of him, or man's son, for thou visitest him?

Thou hast made him a little less than angels [Thou madest him a little less from angels]; thou hast crowned him with glory and honour; and thou hast ordained him on [upon] the works of thine hands.

Thou hast made all things subject under his feet. And in that that he subjected all things to him, he left nothing unsubject to him [he left nothing unsubjected to him]. But now we see not yet all things subject to him;

but we see him that was made a little less than angels, Jesus, for the passion of death crowned with glory and honour, that he through [the] grace of God should taste death for all men.

10 For it beseemed him, for whom all things, and by whom all things were made, which had brought many sons into glory, and was author of the health of them, that he had an end by passion.[b]

11 For he that halloweth, and they that be hallowed, be all of one; for which cause he is not ashamed to call them brethren,

12 saying, I shall tell thy name to my brethren; in the middle of the church I shall praise thee.

13 And again, I shall be trusting into him; and again, Lo! I and my children, which God gave to me.

14 Therefore for children communed to flesh and blood, and he also took part of the same, that by death he should destroy him that had lordship of death, that is to say, the devil,

15 and that he should deliver them that by dread of death [and should deliver them that by dread of death], by all life were bound to servage.

16 And he took [to] never angels, but he took [to] the seed of Abraham.

17 Wherefore he ought to be likened to brethren by all things, that he should be made merciful and a faithful bishop to God, that he should be merciful to the trespasses of the people.

18 For in that thing in which he suffered, and was tempted, he is mighty to help also them that be tempted.

Therefore [Wherefore], holy brethren, and partners of heavenly calling, behold ye the apostle and the bishop of our confession, Jesus,

which is true to him that made him, as also Moses in all the house of him.

But this bishop [Forsooth this bishop] is had worthy of more glory than Moses, by as much as he hath more honour of the house, that made the house.

For each house is made of some man; [forsooth] he that made all things of nought is God.

And [soothly] Moses was true in all his house, as a servant, into witnessing of those things that were to be said;

but Christ as a son in his house. Which house we be, if we hold firm trust and glory of hope into [unto] the end.

Wherefore as the Holy Ghost saith, To day, if ye have heard his voice,

do not ye harden your hearts, as in wrathing, like the day of temptation in desert [after the day of temptation in desert];

where your fathers tempted me, and proved, and saw my works forty years. [where your fathers tempted me, proved, and saw my works.]

10 Wherefore I was wroth [Wherefore I was offended, or wroth,] to this generation, and I said, Evermore they err in heart, for they knew not my ways;

11 to which I swore in my wrath, they shall not enter into my rest. [to whom I swore in my wrath, if they shall enter into my rest.]

12 Brethren, see ye, lest peradventure in any of you be an evil heart of unbelief, to depart from the living God.

13 But admonish yourselves by all days, the while to day is named, that none of you be hardened by fallacy of sin [that none of you be hardened by falseness of sin].

14 For we be made partners of Christ, if nevertheless we hold the beginning of his substance firm into the end.

15 While it is said, to day, if ye have heard the voice of him, do not ye harden your hearts, as in that wrathing.

16 For some men hearing wrathed [Soothly some hearing wrathed], but not all they that went out of Egypt by Moses.

17 But to whom was he wrathed forty years? Whether not to them that sinned, whose carrions were cast down in desert [into desert]?

18 And to whom swore he, that they should not enter into the rest of him[c], no but to them that were unbelieveful?

19 And we see, that they might not enter into the rest of him for unbelief.

Footnotes

  1. Hebrews 1:1 Manifold and in many manners sometime God speaking to fathers by prophets,
  2. Hebrews 2:10 Forsooth it became him, for whom all things, and by all things, the which had led together many sons into glory, the maker of the health of them, to end, either make perfect, by passions.
  3. Hebrews 3:18 To whom he swore soothly, to not enter into his rest