Isaiah 8:1-9:7

Amplified Bible

Damascus and Samaria Fall

8 Then the Lord said to me, “Take for yourself a large tablet [for public display] and write on it in ordinary characters: Belonging to ^[a]Maher-shalal-hash-baz. ²And I will get faithful witnesses to attest [to this prophecy] for me, Uriah the priest and Zechariah the son of Jeberechiah.” ³So I approached [my wife] the prophetess, and she conceived and gave birth to a son. Then the Lord said to me, “Name him Maher-shalal-hash-baz [to remind the people of the prophecy]; ⁴for before the boy knows how to say, ‘My father’ or ‘My mother,’ the riches of Damascus (Aram’s capital) and the spoil of Samaria (Israel’s capital) ^[b]will be carried away by the king of Assyria.”

⁵Again the Lord spoke to me, saying,

⁶
“Because these people (Judah) have refused the gently flowing waters of ^[c]Shiloah
And rejoice in Rezin [the king of Aram] and Remaliah’s son [Pekah the king of Israel],
⁷
Now therefore, listen carefully, the Lord is about to bring on them the waters of the [Euphrates] River, strong and abundant—
The king of Assyria and all his glory;
And it will rise over all its channels and canals and go far beyond its banks.^(A)
⁸
“Then it will ^[d]sweep on into Judah; it will overflow and pass through [the hills],
Reaching even to the neck [of which Jerusalem is the head],
And its outstretched wings (the armies of Assyria) will fill the width of Your land, O Immanuel.^(B)

A Believing Remnant

⁹
“Be broken [in pieces], O peoples, and be shattered!
Listen, all you [our enemies from the] far countries.
Prepare yourselves [for war], and be shattered;
Prepare yourselves [for war], and be shattered.
¹⁰
“Take counsel together [against Judah], but it will come to nothing;
Speak the word, but it will not stand,
For God is with us (Immanuel).”

¹¹For in this way the Lord spoke to me with His strong hand [upon me] and instructed me not to walk in the way of this people [behaving as they do], saying,

¹²
“You are not to say, ‘It is a conspiracy!’
In regard to all that this people call a conspiracy,
And you are not to fear what they fear nor be in dread of it.
¹³
“It is the Lord of hosts whom you are to regard as holy and awesome.
He shall be your [source of] fear,
He shall be your [source of] dread [not man].
¹⁴
“Then He shall be a sanctuary [a sacred, indestructible shelter for those who fear and trust Him];
But to both the houses of Israel [both the northern and southern kingdoms—Israel and Judah, He will be] a stone on which to stumble and a rock on which to trip,
A trap and a snare for the inhabitants of Jerusalem.^(C)
¹⁵
“Many [among them] will stumble over them;
Then they will fall and be broken,
They will even be snared and trapped.”

¹⁶Bind up the testimony, seal the law and the teaching among my (Isaiah’s) disciples. ¹⁷And I will wait for the Lord who is hiding His face from the house of Jacob; and I will look eagerly for Him. ¹⁸Listen carefully, I and the children whom the Lord has given me are ^[e]for signs and wonders [that will occur] in Israel from the Lord of hosts, who dwells on Mount Zion.

¹⁹When the people [instead of trusting God] say to you, “Consult the mediums [who try to talk to the dead] and the soothsayers who chirp and whisper and mutter,” should not a people consult their God? Should they consult the dead on behalf of the living? ²⁰[Direct those people] to the law and to the testimony! If their teachings are not in accord with this word, it is because they have no dawn. ²¹They [who consult mediums and soothsayers] will pass through the land deeply distressed and hungry, and when they are hungry, they will become enraged and will curse their king and their God as they look upward. ²²Then they will look to the earth, they will see only distress and darkness, the gloom of anguish; and they will be driven away into darkness and overwhelming night.

Birth and Reign of the Prince of Peace

9 But there will be no more gloom for her who was in anguish [for with judgment comes the promise of salvation]. In earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He will make them honored [by the presence of the Messiah], by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.

²
The people who walk in [spiritual] darkness
^[f]Will see a great Light;
Those who live in the dark land,
The Light will shine on them.^(D)
³
You [O God] will increase the nation,
You will multiply their joy;
They will rejoice before You
Like the joy and jubilation of the harvest,
As men rejoice when they divide the spoil [of victory].
⁴
For You will break the yoke of Israel’s burden and the staff (goad) on their shoulders,
The rod of their oppressor, as at the ^[g]battle of Midian.^(E)
⁵
For every boot of the marching warrior in the battle tumult,
And [every soldier’s] garment rolled in blood, will be used for burning, fuel for the fire.
⁶
For to us a Child shall be born, to us a Son shall be given;
And the government shall be upon His shoulder,
And His name shall be called Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.^(F)
⁷
There shall be no end to the increase of His government and of peace,
[He shall rule] on the throne of David and over his kingdom,
To establish it and to uphold it with justice and righteousness
From that time forward and forevermore.
The zeal of the Lord of hosts will accomplish this.^(G)

Footnotes

Isaiah 8:1 I.e. swift is the plunder, speedy is the prey.
Isaiah 8:4 Samaria was overthrown by Assyria in 722 b.c., ten years after the downfall of Damascus, fulfilling this prophecy.
Isaiah 8:6 The perennial spring outside Jerusalem that flowed to the Pool of Siloam, Jerusalem’s water supply. The spring was a symbol of God’s protection and sustaining power.
Isaiah 8:8 This prophecy was literally fulfilled, and although Aram and Israel were conquered and led into captivity, the kingdom of Judah was spared and continued for over 130 years.
Isaiah 8:18 Isaiah’s own name means “Salvation of the Lord.” His two children’s names were “signs” as well, the one (see note v 1) pointing to the coming military crisis and the other (see note 7:3) to the future restoration.
Isaiah 9:2 Or have seen, Hebrew perfect tense. The perfect tense is used frequently in this passage and should probably be interpreted as the prophetic future, that is, the use of the perfect (past) tense to describe a future event as a certainty.
Isaiah 9:4 A reference to Gideon’s great victory over the Midianites (Judg 7:22-25).