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The Seventy Sent Out

10 Now after this the Lord appointed [a]seventy others, and sent them out ahead of Him, two by two, into every city and place where He was about to go. He was saying to them, “The harvest is abundant [for there are many who need to hear the good news about salvation], but the workers [those available to proclaim the message of salvation] are few. Therefore, [prayerfully] ask the Lord of the harvest to send out workers into His harvest. Go your way; listen carefully: I am sending you out like lambs among wolves. Do not carry a money belt, a provision bag, or [extra] sandals; and do not [b]greet anyone along the way [who would delay you]. Whatever house you enter, first say, ‘[c]Peace [that is, a blessing of well-being and prosperity, the favor of God] to this house.’ And if anyone of peace is there [someone who is sweet-spirited and hospitable], your [blessing of] peace will rest on him; but if not, it will return to you. Stay in that house, eating and drinking what they provide, for the laborer is worthy of his wages. Do not move from house to house.(A) Whenever you go into a city and they welcome you, eat what is set before you; and heal those in it who are sick [authenticating your message], and say to them, ‘The kingdom of God has come near to you.’ 10 But whatever city you enter and they do not welcome you, go out into its streets and say, 11 ‘Even the dust of your city which clings to our feet we wipe off in protest against you [breaking all ties]; yet understand this, that the kingdom of God has come near [and you rejected it].’ 12 I tell you, it will be more bearable in that day [of judgment] for Sodom than for that city.(B)

13 “Woe (judgment is coming) to you, Chorazin! Woe to you, Bethsaida! For if the miracles performed in you had been performed in Tyre and Sidon, they would have repented and changed their minds long ago, sitting in sackcloth and ashes [to show deep regret for sin]. 14 However, it will be more tolerable for Tyre and Sidon in the judgment than for you. 15 And you, Capernaum, will not be exalted to heaven, will you? You will descend to Hades (the realm of the dead).

16 “The one who listens to you listens to Me; and the one who rejects you rejects Me; and the one who rejects Me rejects Him [My heavenly Father] who sent Me.”

The Joyous Results

17 The seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.” 18 He said to them, “I watched Satan fall from heaven like [a flash of] lightning. 19 Listen carefully: I have given you authority [that you now possess] to tread on [d]serpents and scorpions, and [the ability to exercise authority] over all the power of the enemy (Satan); and nothing will [in any way] harm you. 20 Nevertheless do not rejoice at this, that the spirits are subject to you, but rejoice that your names are recorded in heaven.”(C)

21 In that very hour He was overjoyed and rejoiced greatly in the Holy Spirit, and He said, “I praise You, O Father, Lord of heaven and earth, that You have hidden these things [relating to salvation] from the [e]wise and intelligent, and have revealed them to infants [the childlike and untaught]. Yes, Father, for this way was [Your gracious will and choice, and was] well-pleasing in Your sight. 22 All things have been transferred and turned over to Me by My Father and no one knows who the Son is except the Father, or who the Father is except the Son, and anyone to whom the Son wishes to reveal Him.”

23 Then turning to His disciples, Jesus said privately, “Blessed [joyful, spiritually enlightened, and favored by God] are the eyes which see what you see,(D) 24 for I say to you that many prophets and kings longed to see what you see, and they did not see it; and to hear what you hear, and did not hear it.”

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Footnotes

  1. Luke 10:1 One ancient ms reads seventy-two.
  2. Luke 10:4 A formal greeting was a lengthy ritual that sometimes included a meal.
  3. Luke 10:5 I.e. “Shalom” is to come upon this house.
  4. Luke 10:19 Perhaps a reference to demonic powers (spirits).
  5. Luke 10:21 An ironic criticism of the Jewish leaders who regarded the followers of Jesus as childlike and untaught.

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