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The Preaching of John the Baptist

The beginning of the [facts regarding the] good news of [a]Jesus Christ, the Son of God.

As it is written and forever remains in the [writings of the] prophet Isaiah:

Behold, I send My messenger ahead of You,
Who will prepare Your way—(A)

A voice of one shouting in the wilderness,
Prepare the way of the Lord,
[b]Make His paths straight!’”(B)

[c]John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins [that is, requiring a change of one’s old way of thinking, turning away from sin and seeking God and His righteousness]. And all the country of Judea and all the people of Jerusalem were continually going out to him; and they were being baptized by him in the Jordan River, as they confessed their sins. John wore clothing made of camel’s hair and had a [wide] leather [d]band around his waist, and he ate locusts and wild honey.(C) And he was preaching, saying, “After me comes He who is mightier [more powerful, more noble] than I, and I am not worthy to stoop down and untie the straps of His sandals [even as His slave]. As for me, I baptized you [who came to me] with water [only]; but He will baptize you [who truly repent] [e]with the Holy Spirit.”

The Baptism of Jesus

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.(D) 10 [f]Immediately coming up out of the water, he (John) saw the heavens torn open, and the [g]Spirit like a dove descending on Him (Jesus); 11 and a [h]voice came out of heaven saying: “You are My beloved Son, in You I am well-pleased and delighted!”(E)

12 Immediately the [Holy] Spirit forced Him out into the wilderness. 13 He was in the wilderness forty days being tempted [to do evil] by Satan; and He was with the wild animals, and the angels ministered continually to Him.

Jesus Preaches in Galilee

14 Now after John [the Baptist] was arrested and [i]taken into custody, Jesus went to Galilee, preaching the good news of [the kingdom of] God, 15 and saying, “The [appointed period of] time is fulfilled, and the kingdom of God is at hand; repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life] and believe [with a deep, abiding trust] in the good news [regarding salvation].”

16 As Jesus was walking by the shore of the [j]Sea of Galilee, He saw Simon [Peter] and Simon’s brother, [k]Andrew, casting a net in the sea; for they were fishermen. 17 And Jesus said to them, [l]Follow Me [as My disciples, accepting Me as your Master and Teacher and walking the same path of life that I walk], and I will make you fishers of men.” 18 Immediately they left their nets and followed Him [becoming His disciples, believing and trusting in Him and following His example]. 19 Going on a little farther, He saw James the son of Zebedee, and his brother John, who were also in the boat mending and cleaning the nets. 20 Immediately Jesus called to them; and they left their father Zebedee in the boat with the hired workers, and went away to follow Him [becoming His disciples, believing and trusting in Him and following His example].

21 They went into Capernaum, and immediately on the Sabbath Jesus went into the synagogue and began to teach.(F) 22 They were completely amazed at His teaching; because He was teaching them as one having [God-given] authority, and not as the scribes. 23 Just then there was a man in their synagogue with an unclean spirit; and he cried out [terribly from the depths of his throat], 24 saying, “[m]What business do You have with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!” 25 Jesus rebuked him, saying, “Be quiet (muzzled, silenced), and come out of him!” 26 The unclean spirit threw the man into convulsions, and screeching with a loud voice, came out of him. 27 They were all so amazed that they debated and questioned each other, saying, “What is this? A new teaching with authority! He commands even the unclean spirits (demons), and they obey Him.” 28 Immediately the news about Him spread everywhere throughout the district surrounding Galilee.

Healing the Crowds

29 And immediately they left the synagogue and went into the house of Simon [Peter] and Andrew, accompanied by James and John.(G) 30 Now Simon’s mother-in-law was lying sick with a fever; and immediately they told Him about her. 31 Jesus went to her, and taking her by the hand, raised her up; and the fever left her, and she began to serve them [as her guests].

32 Now when evening came, after the sun had set [and the Sabbath Day had ended, in a steady stream] they were bringing to Him all who were sick and those who were under the power of demons, 33 until the whole city had gathered together at the door. 34 And Jesus healed many who were suffering with various diseases; and He drove out many demons, but would not allow the demons to speak, because they knew Him [recognizing Him as the Son of God].

35 Early in the morning, while it was still dark, Jesus got up, left [the house], and went out to a secluded place, and was praying there. 36 Simon [Peter] and his companions searched [everywhere, looking anxiously] for Him, 37 and they found Him and said, “Everybody is looking for You!” 38 He replied, “Let us go on to the neighboring towns, so I may preach there also; that is why I came [from the Father].” 39 So He went throughout Galilee, preaching [the gospel] in their synagogues and casting out demons.

40 And a leper came to Him, begging Him and falling on his knees before Him, saying, “If You are willing, You are able to make me [n]clean.”(H) 41 Moved with compassion [for his suffering], Jesus reached out with His hand and touched him, and said to him, “I am willing; be cleansed.” 42 The leprosy left him immediately and he was cleansed [completely healed and restored to health]. 43 And Jesus [deeply moved] admonished him sternly and sent him away immediately, 44 saying to him, “See that you tell no one anything [about this]; but go, show yourself to the priest and offer for your purification what Moses commanded, as proof to them [that you are really healed].”(I) 45 But he went out and began to proclaim it freely and to spread the news [of his healing], to such an extent that Jesus could no longer openly enter a city [where He was known], but stayed out in the unpopulated places; yet people were still coming to Him from everywhere.

The Paralytic Healed

Jesus returned to Capernaum, and a few days later the news went out that He was at home.(J) So many people gathered together that there was no longer room [for them], not even near the door; and Jesus was discussing with them the word [of God]. Then they came, bringing to Him a paralyzed man, who was being carried by four men.(K) When they were unable to get to Him because of the crowd, they [o]removed the roof above Jesus; and when they had dug out an opening, they let down the mat on which the paralyzed man was lying. When Jesus saw their [active] faith [springing from confidence in Him], He said to the paralyzed man, “Son, your sins are forgiven.” But some of the [p]scribes were sitting there debating in their hearts [the implication of what He had said], “Why does this man talk that way? He is blaspheming; who can forgive sins [remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?” Immediately Jesus, being fully aware [of their hostility] and knowing in His spirit that they were thinking this, said to them, “Why are you debating and arguing about these things in your hearts? Which is easier, to say to the paralyzed man, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your mat and walk’? 10 But so that you may know that the [q]Son of Man has the authority and power on earth to forgive sins”—He said to the paralyzed man, 11 “I say to you, get up, pick up your mat and go home.” 12 And he got up and immediately picked up the mat and went out before them all, so that they all were astonished and they glorified and praised God, saying, “We have never seen anything like this!”

13 Jesus went out again along the [Galilean] seashore; and all the people were coming to Him, and He was teaching them.

Levi (Matthew) Called

14 As He was passing by, He saw Levi (Matthew) the son of Alphaeus sitting in the [r]tax collector’s booth, and He said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher and walking the same path of life that I walk].” And he got up and followed Him [becoming His disciple, believing and trusting in Him and following His example].(L)

15 And it happened that Jesus was [s]reclining at the table in Levi’s house, and many tax collectors and sinners [including non-observant Jews] were eating with Him and His disciples; for there were many of them and they were [t]following Him. 16 When the scribes [belonging to the sect] of the [u]Pharisees saw that Jesus was eating with the sinners [including non-observant Jews] and tax collectors, they asked His disciples, “Why does He eat and drink with [v]tax collectors and sinners?” 17 When Jesus heard this, He said to them, “Those who are healthy have no need of a physician, but [only] those who are sick; I did not come to call the righteous, but sinners [who recognize their sin and humbly seek forgiveness].”

18 Now John’s disciples and the Pharisees were fasting [as a ritual]; and they came and asked Jesus, “Why are John’s disciples and the disciples of the Pharisees fasting, but Your disciples are not doing so?” 19 Jesus answered, “The attendants of the bridegroom [w]cannot fast while the bridegroom is [still] with them, can they? As long as they have the bridegroom with them, they cannot fast. 20 But the days will come when the bridegroom is [forcefully] [x]taken away from them, and they will fast at that time.

21 “No one sews a patch of unshrunk (new) cloth on an old garment; otherwise the patch pulls away from it, the new from the old, and the tear becomes worse. 22 No one puts new wine into old [y]wineskins; otherwise the [fermenting] wine will [expand and] burst the skins, and the wine is lost as well as the wineskins. But new wine must be put into new wineskins.”

Question of the Sabbath

23 One Sabbath He was walking along [with His disciples] through the grainfields, and as they went along, His disciples began picking the heads of grain.(M) 24 The Pharisees said to Him, “Look, why are they doing what [z]is unlawful on the Sabbath?” 25 Jesus said to them, “Have you never read [in the Scriptures] what David did when he was in need and was hungry, he and his companions;(N) 26 how he went into the house of God in the time of Abiathar the high priest, and ate the sacred bread, which is not lawful for anyone but the priests to eat, and how he also gave it to the men who were with him?”(O) 27 Jesus said to them, “The Sabbath was made for man, not man for the Sabbath.(P) 28 So the Son of Man is Lord even of the Sabbath [and He has authority over it].”

Jesus Heals on the Sabbath

Again Jesus went into a synagogue; and a man was there whose hand was [aa]withered.(Q) The Pharisees were watching Jesus closely to see if He would heal him on the Sabbath, so that they might accuse Him [in the Jewish high court]. He said to the man whose hand was withered, “Get up and come forward!” He asked them, “Is it lawful on the Sabbath to do good or to do evil, to save a life or to kill?” But they kept silent. After looking around at them with anger, grieved at the hardness and arrogance of their hearts, He told the man, “Hold out your hand.” And he held it out, and his hand was [completely] restored. Then the Pharisees went out and immediately began conspiring with the [ab]Herodians [to plot] against Him, as to how [ac]they might [fabricate some legal grounds to] put Him to death.

Jesus withdrew to the sea with His disciples; and a large crowd from Galilee followed Him; and also people from Judea, and from Jerusalem, and from Idumea, and [from the region] beyond the Jordan, and around Tyre and Sidon; a vast number of people came to Him because they were hearing about all [the things] that He was doing. And He told His disciples to have a small boat stand ready for Him because of the many people, so that they would not crowd Him; 10 for He had healed many, and as a result all who had diseases pressed around Him to touch Him. 11 Whenever the unclean spirits saw Him, they fell down before Him and screamed out, “You are the Son of God!” 12 Jesus sternly warned them [again and again] not to tell who He was.

The Twelve Are Chosen

13 He went up on the hillside and called those whom He Himself wanted and chose; and they came to Him. 14 And He appointed [ad]twelve [disciples], so that they would be with Him [for instruction] and so that He could send them out to preach [the gospel as apostles—that is, as His special messengers, personally chosen representatives], 15 and to have authority and power to cast out demons. 16 He appointed the twelve: Simon (to whom He gave the name Peter),(R) 17 and James, the son of [ae]Zebedee, and John the brother of James (to them He gave the name Boanerges, that is, “Sons of Thunder”); 18 and [He also appointed] Andrew, and Philip, and Bartholomew (Nathanael), and Matthew (Levi the tax collector), and Thomas, and [af]James the son of Alphaeus, and Thaddaeus (Judas the son of James), and Simon the Zealot; 19 and Judas Iscariot, who betrayed Him.

20 Then He came to a [ag]house [in Capernaum], and a crowd formed again, so [many people] that Jesus and His disciples could not even eat a meal [together]. 21 When His own family heard this they went to take custody of Him; for they were saying, “He is out of His mind.” 22 The scribes who came down from Jerusalem were saying, “He is possessed by [ah]Beelzebul (Satan),” and “He is driving out the demons by the [power of the] ruler of the demons.”(S) 23 So He called them to Himself and spoke to them in [ai]parables, “How can Satan drive out Satan? 24 If a kingdom is divided [split into factions and rebelling] against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house cannot stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can go into a strong man’s house and steal his property unless he first overpowers and ties up the strong man, and then he will ransack and rob his house.(T)

28 “I assure you and most solemnly say to you, all sins will be forgiven the sons of men, and all the abusive and blasphemous things they say; 29 but whoever [aj]blasphemes against the Holy Spirit and His power [by attributing the miracles done by Me to Satan] never has forgiveness, but is guilty of an everlasting sin [a sin which is unforgivable in this present age as well as in the age to come]”—(U) 30 [Jesus said this] because the scribes and Pharisees were [attributing His miracles to Satan by] saying, “He has an unclean spirit.”

31 Then His mother and His brothers arrived, and standing outside they sent word to Him and called for Him.(V) 32 A crowd was sitting around Him, and they said to Him, “Look! Your mother and Your brothers are outside asking for You.” 33 And He replied, “Who are My mother and My brothers?” 34 Looking at those who were sitting in a circle around Him, He said, “Here are My mother and My brothers! 35 For [ak]whoever does the will of God [by believing in Me, and following Me], he is My brother and sister and mother.”

Parable of the Sower and Soils

Again Jesus began to teach beside the sea [of Galilee]. And a very large crowd gathered around Him, so He got into a boat [anchoring it a short distance out] on the sea and sat down; and the whole crowd was by the sea on the shore.(W) And He taught them many things in parables, and in His teaching He said to them, “Listen! A sower went out to sow seed; and as he was sowing, some seed fell by the road, and the birds came and ate it up. Other seed fell on rocks where there was not much soil; and immediately a plant sprang up [al]because the soil had no depth. And when the sun came up, the plant was scorched; and because it had no root, it dried up and withered away. Other seed fell among thorns, and the thorns came up and choked it, and it yielded no grain. And other seed fell into good soil, and as the plants grew and increased, they yielded a crop and produced thirty, sixty, and a hundred times [as much as had been sown].” And He said, “He who has ears to hear, let him hear and heed My words.”

10 As soon as He was alone, those who were around Him, together with the twelve [disciples], began asking Him about [the interpretation of] the parables. 11 He said to them, “The mystery of the kingdom of God has been given to you [who have teachable hearts], but those who are outside [the unbelievers, the spiritually blind] get everything in parables, 12 so that they will continually look but not see, and they will continually hear but not understand, otherwise they might turn [from their rejection of the truth] and be forgiven.”(X)

Explanation

13 Then He said to them, “Do you not understand this parable? How will you understand and grasp the meaning of all the parables?(Y) 14 The sower sows the word [of God, the good news regarding the way of salvation]. 15 These [in the first group] are the ones along the road where the word is sown; but when they hear, Satan immediately comes and takes away the word which has been sown in them. 16 In a similar way these [in the second group] are the ones on whom seed was sown on rocky ground, who, when they hear the word, immediately receive it with joy [but accept it only superficially]; 17 and they have no real root in themselves, so they endure only for a little while; then, when trouble or persecution comes because of the word, immediately they [are offended and displeased at being associated with Me and] stumble and fall away. 18 And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word, 19 but the worries and cares of the world [the distractions of this age with its worldly pleasures], and the deceitfulness [and the false security or glamour] of wealth [or fame], and the passionate desires for all the other things creep in and choke out the word, and it becomes unfruitful. 20 And those [in the last group] are the ones on whom seed was sown on the good soil; and they hear the word [of God, the good news regarding the way of salvation] and accept it and bear fruit—thirty, sixty, and a hundred times as much [as was sown].”

21 He said to them, “A lamp is not brought in to be put under a basket or under a bed, is it? Is it not [brought in] to be put on the lampstand?(Z) 22 For nothing is hidden, except to be revealed; nor has anything been kept secret, but that it would come to light [that is, things are hidden only temporarily, until the appropriate time comes for them to be known].(AA) 23 If anyone has ears to hear, let him hear and heed My words.” 24 Then He said to them, “Pay attention to what you hear. By your own standard of measurement [that is, to the extent that you study spiritual truth and apply godly wisdom] it will be measured to you [and you will be given even greater ability to respond]—and more will be given to you besides. 25 For [am]whoever has [a teachable heart], to him more [understanding] will be given; and whoever does not have [a yearning for truth], even what he has will be taken away from him.”(AB)

Parable of the Seed

26 Then He said, “The kingdom of God is like a man who throws seed on the ground; 27 and he goes to bed at night and gets up every day, and [in the meantime] the seed sprouts and grows; how [it does this], he does not know. 28 The earth produces crops by itself; first the blade, then the head [of grain], then the mature grain in the head. 29 But when the crop ripens, he immediately puts in the sickle [to reap], because [the time for] the harvest has come.”

Parable of the Mustard Seed

30 And He said, “How shall we [an]picture the kingdom of God, or what parable shall we use to illustrate and explain it?(AC) 31 It is like a mustard seed, which, when it is sown on the ground, even though it is [ao]smaller than all the [other] seeds that are [sown] on the soil, 32 yet when it is sown, it grows up and becomes larger than all the garden herbs; and it puts out large branches, so that the birds of the sky are able to make nests and live under its shade.”(AD)

33 With many such parables, Jesus spoke the word to them, as they were able to hear and understand it; 34 and He did not say anything to them without [using] a parable; He did, however, explain everything privately to His own disciples.

Jesus Stills the Sea

35 On that [same] day, when evening had come, He said to them, “Let us go over to the other side [of the Sea of Galilee].” 36 So leaving the crowd, they took Him with them, just as He was, in the boat. And other boats were with Him.(AE) 37 And a [ap]fierce windstorm began to blow, and waves were breaking over the boat, so that it was already being swamped. 38 But Jesus was in the stern, asleep [with His head] on the [sailor’s leather] cushion. And they woke Him and said to Him, “Teacher, do You not care that we are about to die?” 39 And He got up and [sternly] rebuked the wind and said to the sea, “Hush, be still (muzzled)!” And the wind died down [as if it had grown weary] and there was [at once] a great calm [a perfect peacefulness]. 40 Jesus said to them, “Why are you afraid? Do you still have no faith and confidence [in Me]?” 41 They were filled with great fear, and said to each other, “Who then is this, that even the wind and the sea obey Him?”

The Gerasene Demoniac

They came to the [aq]other side of the sea, to the region of the Gerasenes.(AF) When Jesus got out of the boat, immediately a man from the tombs with an unclean spirit met Him, and the man lived in the [ar]tombs, and no one could bind him anymore, not even with chains. For he had often been bound with shackles [for the feet] and with chains, and he tore apart the chains and broke the shackles into pieces, and no one was strong enough to subdue and tame him. Night and day he was constantly screaming and shrieking among the tombs and on the mountains, and cutting himself with [sharp] stones. Seeing Jesus from a distance, he ran up and bowed down before Him [in homage]; and screaming with a loud voice, he said, “[as]What business do we have in common with each other, Jesus, Son of the Most High God? I implore you by God [swear to me], do not torment me!”(AG) For Jesus had been saying to him, “Come out of the man, you unclean spirit!” He was asking him, “What is your name?” And he replied, “My name is Legion; for we are many.” 10 And he began begging Him repeatedly not to send them out of the region. 11 Now there was a large herd of pigs grazing there on the mountain. 12 And the demons begged Him, saying, “Send us to the pigs so that we may go into them!” 13 Jesus gave them permission. And the unclean spirits came out [of the man] and entered the pigs. The herd, numbering about two thousand, rushed down the steep bank into the sea; and they were drowned [one after the other] in the sea.

14 The herdsmen [tending the pigs] ran away and reported it in the city and in the country. And the people came to see what had happened. 15 They came to Jesus and saw the man who had been demon-possessed sitting down, clothed and in his right mind, the man who had [previously] had the “legion” [of demons]; and they were frightened. 16 Those who had seen it described [in detail] to the people what had happened to the demon-possessed man, and [told them all] about the pigs. 17 So the people began to beg with Jesus to leave their region. 18 As He was stepping into the boat, the [Gentile] man who had been demon-possessed was begging with Him [asking] that he might go with Him [as a disciple]. 19 Jesus did not let him [come], but [instead] He said to him, “Go home to your family and tell them all the great things that the Lord has done for you, and how He has had mercy on you.” 20 So he [obeyed and] went away and began to publicly proclaim in Decapolis [the region of the ten Hellenistic cities] all the great things that Jesus had done for him; and all the people were astonished.

Miracles and Healing

21 When Jesus had again crossed over in the boat to the other side [of the sea], a large crowd gathered around Him; and so He stayed by the seashore. 22 One of the synagogue officials named Jairus came up; and seeing Him, fell at His feet(AH) 23 and begged anxiously with Him, saying, “My little daughter is at the point of death; [please] come and lay Your hands on her, so that she will be healed and live.” 24 And Jesus went with him; and a large crowd followed Him and pressed in around Him [from all sides].

25 A woman [in the crowd] had [suffered from] a hemorrhage for twelve years, 26 and had endured much [suffering] at the hands of many physicians. She had spent all that she had and was not helped at all, but instead had become worse. 27 She had heard [reports] about Jesus, and she came up behind Him in the crowd and touched His outer robe. 28 For she thought, “If I just touch His clothing, I will get well.” 29 Immediately her flow of blood was dried up; and she felt in her body [and knew without any doubt] that she was healed of her suffering. 30 Immediately Jesus, recognizing in Himself that power had gone out from Him, turned around in the crowd and asked, “Who touched My clothes?” 31 His disciples said to Him, “You see the crowd pressing in around You [from all sides], and You ask, ‘Who touched Me?’” 32 Still He kept looking around to see the woman who had done it. 33 And the woman, though she was afraid and trembling, aware of what had happened to her, came and fell down before Him and told Him the whole truth. 34 Then He said to her, “Daughter, your faith [your personal trust and confidence in Me] has restored you to health; go in peace and be [permanently] healed from your suffering.”

35 While He was still speaking, some people came from the synagogue official’s house, saying [to Jairus], “Your daughter has died; why bother the Teacher any longer?” 36 Overhearing what was being said, Jesus said to the synagogue official, “Do not be afraid; only keep on believing [in Me and my power].” 37 And He allowed no one to go with Him [as witnesses], except Peter and [at]James and John the brother of James. 38 They came to the house of the synagogue official; and He looked [with understanding] at the uproar and commotion, and people loudly weeping and wailing [in mourning]. 39 When He had gone in, He said to them, “Why make a commotion and weep? The child has not died, but is sleeping.” 40 They began laughing [scornfully] at Him [because they knew the child was dead]. But He made them all [au]go outside, and took along the child’s father and mother and His own [three] companions, and entered the room where the child was. 41 Taking the child’s hand, He said [tenderly] to her, “Talitha kum!”—which translated [from Aramaic] means, “Little girl, I say to you, get up!” 42 The little girl immediately got up and began to walk, for she was twelve years old. And immediately they [who witnessed the child’s resurrection] were overcome with great wonder and utter amazement. 43 He gave strict orders that no one should know about this, and He told them to give her something to eat.

Teaching at Nazareth

Jesus left there and came to His hometown [Nazareth]; and His disciples followed Him.(AI) When the Sabbath came, He began to teach in the synagogue; and many who listened to Him were astonished, saying, “Where did this man get these things [this knowledge and spiritual insight]? What is this wisdom [this confident understanding of the Scripture] that has been given to Him, and such miracles as these performed by His hands? Is this not the carpenter, [av]the son of Mary, and the brother of [aw]James and Joses and [ax]Judas and Simon? Are His sisters not here with us?” And they were [deeply] offended by Him [and their disapproval blinded them to the fact that He was anointed by God as the Messiah]. Jesus said to them, “A prophet is not without honor (respect) except in his hometown and among his relatives and in his own household.” And He could not do a miracle there at all [because of their unbelief] except that He laid His hands on a few sick people and healed them. He wondered at their unbelief.

And He was going around in the villages teaching.

The Twelve Sent Out

And He called the twelve [disciples] and began to send them out [as His special messengers] two by two, and gave them authority and power over the unclean spirits. He told them to take nothing for the journey except a mere walking stick—no bread, no [traveler’s] bag, no money in their belts— but to wear sandals; and [He told them] not to wear [ay]two tunics. 10 And He told them, “Wherever you go into a house, stay there until you leave that town. 11 Any place that does not welcome you or listen to you, when you leave there, [az]shake the dust off the soles of your feet as a testimony against them [breaking all ties with them because they rejected My message].”(AJ) 12 So they went out and preached that men should repent [that is, think differently, recognize sin, turn away from it, and live changed lives]. 13 And they were casting out many demons and were anointing with oil many who were sick, and healing them.

John’s Fate Recalled

14 King Herod [Antipas] heard about this, for Jesus’ name and reputation had become well known. People were saying, “John the Baptist has been raised from the dead, and that is why these miraculous powers are at work in Him.” 15 But others were saying, “He is [ba]Elijah!” And others were saying, “It is a prophet, like one of the prophets [of old].” 16 But when Herod heard [of it], he kept saying, “John, whom I beheaded, has risen [from the dead]!”

17 For Herod himself had sent [guards] and had John arrested and shackled in prison because of [bb]Herodias, the wife of his [half-] brother Philip, because he (Herod) had married her.(AK) 18 For John had been saying to Herod, “It is not lawful [under Mosaic Law] for you to have your brother’s wife.”(AL) 19 Herodias had a grudge against John and wanted to kill him, but she could not, 20 because Herod feared John, knowing that he was a righteous and holy man, and he continually kept him safe. When he heard John [speak], he was very perplexed; but he enjoyed listening to him. 21 But an opportune time [finally] came [for Herodias]. Herod on his birthday gave a banquet for his officials (nobles, courtiers) and [bc]military commanders and the leading men of Galilee. 22 Now [Salome] the daughter of Herodias came in and danced [for the men]. She pleased and beguiled Herod and his dinner guests; and the king said to the [bd]girl, “Ask me for whatever you want and I will give it to you.” 23 And he swore to her, “Whatever you ask me, I will give it to you; [be]up to half of my kingdom.”(AM) 24 She went out and said to her mother, “What shall I ask for?” And Herodias replied, “The head of John the Baptist!” 25 And she rushed back to the king and asked, saying, “I want you to give me right now the head of John the Baptist on a platter!” 26 The king was deeply grieved, but because of his oaths and his dinner guests [who might have regarded him as weak], he was unwilling to [break his word and] refuse her. 27 So the king immediately sent for an executioner and commanded him to bring back John’s head. And he went and had John beheaded in the prison, 28 and brought back his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29 When his disciples heard about this, they came and took away John’s body and laid it in a tomb.

Five Thousand Fed

30 The apostles [who had been sent out on a mission] gathered together with Jesus and told Him everything that they had done and taught. 31 He said to them, “Come away by yourselves to a secluded place and rest a little while”—for there were many [people who were continually] coming and going, and they could not even find time to eat. 32 And they went away by themselves in the boat to a secluded place.(AN) 33 Many [people] saw them leaving, and recognized them and ran there together on foot from all the [surrounding] cities, and got there ahead of them. 34 When Jesus went ashore, He saw a large crowd [waiting], and He was moved with compassion for them because they were like sheep without a shepherd [lacking guidance]; and He began to teach them many things. 35 When the day was nearly gone, His disciples came to Him and said, “This is an isolated place, and it is already late; 36 send the crowds away so that they may go into the surrounding countryside and villages and buy themselves something to eat.” 37 But He replied, “You give them something to eat!” And they asked Him, “Shall we go and buy 200 [bf]denarii worth of bread and give it to them to eat?”(AO) 38 He said to them, “How many loaves do you have? Go look!” And when they found out, they said, “Five [loaves], and two fish.” 39 Then Jesus commanded them all to sit down by groups on the green grass. 40 They sat down in groups of hundreds and of fifties [so that the crowd resembled an orderly arrangement of colorful garden plots]. 41 Taking the five loaves and two fish, He looked up to heaven and said a blessing [of praise and thanksgiving to the Father]. Then He broke the loaves and [repeatedly] gave them to the disciples to set before the people; and He divided up the two fish among them all. 42 They all ate and were satisfied. 43 And the disciples picked up twelve full baskets of the broken pieces [of the loaves], and of the fish. 44 Those who ate the loaves were five thousand men [not counting the women and children].

Jesus Walks on the Water

45 Jesus immediately insisted that His disciples get into the boat and go ahead [of Him] to the other side to Bethsaida, while He was dismissing the crowd.(AP) 46 And after He said goodbye to them, He went to the mountain to pray.

47 Now when evening had come, the boat was in the middle of the sea, and Jesus was alone on the land. 48 Seeing the disciples straining at the oars, because the wind was against them, at about the fourth watch of the night (3:00-6:00 a.m.) He came to them, walking on the sea. And [acted as if] He intended to pass by them.(AQ) 49 But when they saw Him walking on the sea, they thought it was a ghost, and cried out [in horror]; 50 for they all saw Him and were shaken and terrified. But He immediately spoke with them and said, “Take courage! It is I (I Am)! Stop being afraid.”(AR) 51 Then He got into the boat with them, and the wind ceased [as if exhausted by its own activity]; and they were completely overwhelmed, 52 because they had not understood [the miracle of] the loaves [how it revealed the power and deity of Jesus]; but [in fact] their heart was hardened [being oblivious and indifferent to His amazing works].

Healing at Gennesaret

53 When they had crossed over [the sea], they reached the land of Gennesaret and anchored at the shore. 54 They got out of the boat and immediately people recognized Him, 55 and ran throughout that surrounding countryside and began to carry around on their mats those who were sick, to any place where they heard He was. 56 And wherever He came into villages, or cities, or the countryside, they were laying the sick in the market places and pleading with Him [to allow them] just to touch the fringe (tassel with a blue cord) of His robe; and all who touched it were healed.

Followers of Tradition

Now the Pharisees and some of the scribes came from Jerusalem and gathered around Him, and they had seen that some of His disciples ate their bread with [ceremonially] impure hands, that is, unwashed [and defiled according to Jewish religious ritual]. ([bg]For the Pharisees and all of the Jews do not eat unless they [bh]carefully wash their hands, holding firmly to the traditions of the elders; and when they come from the market place, they do not eat unless they [bi]cleanse themselves [completely according to ritual]; and there are many other things [oral, man-made laws and traditions handed down to them] which they follow diligently, such as the washing of cups and pitchers and copper utensils.) So the Pharisees and scribes asked Jesus, “Why do Your disciples not live their lives according to the tradition of the elders, but [instead] eat their bread with [ceremonially] unwashed hands?” He replied, “Rightly did Isaiah prophesy about you hypocrites (play-actors, pretenders), as it is written [in Scripture],

These people honor Me with their lips,
But their heart is far from Me.

They worship Me in vain [their worship is meaningless and worthless, a pretense],
Teaching the precepts of men as doctrines [giving their traditions equal weight with the Scriptures].’(AS)

You disregard and neglect the commandment of God, and cling [faithfully] to the tradition of men.”

He was also saying to them, “You are experts at setting aside and nullifying the commandment of God in order to keep your [man-made] tradition and regulations. 10 For Moses said, ‘Honor your father and your mother [with respect and gratitude]’; and, ‘He who speaks evil of his father or mother must be put to death’;(AT) 11 but you [Pharisees and scribes] say, ‘If a man tells his father or mother, “Whatever I have that would help you is Corban, (that is to say, already a gift to God),”’ 12 then you no longer let him do anything for his father or mother [since helping them would violate his vow of Corban]; 13 so you nullify the [authority of the] word of God [acting as if it did not apply] because of your tradition which you have handed down [through the elders]. And you do many things such as that.”

The Heart of Man

14 After He called the people to Him again, He began saying to them, “Listen [carefully] to Me, all of you, [hear] and understand [what I am saying]: 15 there is nothing outside a man [such as food] which by going into him can defile him [morally or spiritually]; but the things which come out of [the heart of] a man are what defile and dishonor him. 16 [bj][If anyone has ears to hear, let him hear.”]

17 When Jesus had left the crowd and gone into the [bk]house, His disciples asked Him about the parable. 18 And He said to them, “Are you, too, so foolish and lacking in understanding? Do you not understand that whatever goes into the man from outside cannot defile and dishonor him, 19 since it does not enter his heart, but [only] his stomach, and [from there it] is eliminated?” (By this, He declared all foods [bl]ceremonially clean.) 20 And He said, “Whatever comes from [the heart of] a man, that is what defiles and dishonors him. 21 For from within, [that is] out the heart of men, come base and malevolent thoughts and schemes, acts of sexual immorality, thefts, murders, adulteries, 22 acts of greed and covetousness, wickedness, deceit, unrestrained conduct, envy and jealousy, slander and profanity, arrogance and self-righteousness and foolishness (poor judgment). 23 All these evil things [schemes and desires] come from within and defile and dishonor the man.”

The Syrophoenician Woman

24 Jesus got up and left there and went to the region of Tyre [and Sidon, the coastal area of Phoenicia]. He entered a house and did not want anyone to know about it; but it was impossible for Him to be hidden [from the public].(AU) 25 Instead, after hearing about Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. 26 Now the woman was a Gentile (Greek), a [bm]Syrophoenician by nationality. And she kept pleading with Him to drive the demon out of her daughter. 27 He was saying to her, “First let the children [of Israel] be fed, for it is not right to take the children’s bread and throw it to the [bn]pet dogs (non-Jews).” 28 But she replied, “Yes, Lord, but even the pet dogs under the table eat the children’s crumbs.” 29 And He said to her, “Because of this answer [reflecting your humility and faith], go [knowing that your request is granted]; the demon has left your daughter [permanently].” 30 And returning to her home, she found the child lying on the couch [relaxed and resting], the demon having gone.

31 Soon after this Jesus left the region of Tyre, and passed through Sidon to the Sea of Galilee, through the region of Decapolis [the ten Hellenistic cities]. 32 They brought to Him a man who was deaf and had difficulty speaking, and they begged Jesus to place His hand on him. 33 Jesus, taking him aside by himself, away from the crowd, put His fingers into the man’s ears, and after spitting, He touched the man’s tongue [with the saliva]; 34 and looking up to heaven, He sighed deeply and said to the man, “Ephphatha,” which [in Aramaic] means, [bo]Be opened and released!” 35 And his ears were opened, his tongue was released, and he began speaking plainly. 36 Jesus commanded them not to tell anyone; but the more He ordered them, the more widely they continued to proclaim it. 37 They were thoroughly astounded and completely overwhelmed, saying, “He has done everything well! He even makes the deaf hear and the mute speak!”

Four Thousand Fed

In those days, when there was again a large crowd [gathered before Him] and they had nothing to eat, Jesus called His disciples and told them,(AV) “I feel compassion for the crowd; they have been with Me now for three days and have nothing [left] to eat. If I send them away to their homes hungry, they will faint [from exhaustion] on the road; because some of them have come a long way.” His disciples replied to Him, “Where will anyone be able to find enough bread here in this isolated place to feed these people?” He asked them, “How many loaves [of bread] do you have?” They said, “Seven.” He directed the people to sit down on the ground; and taking the seven loaves, He gave thanks and broke them, and [repeatedly] gave them to His disciples to set before them, and they served the crowd. They also had a few small fish; and when Jesus had blessed them [and given thanks], He ordered these [fish] to be set before them as well. And the people ate and were satisfied; and they picked up seven large baskets full of the broken pieces that were left over. About four thousand [men] were there [besides women and children]; and He sent them away. 10 Then immediately He got into the boat with His disciples and went to the district of [bp]Dalmanutha.

11 The Pharisees came out and began to argue [contentiously and debate] with Him, demanding from Him a sign from heaven, to test Him [because of their unbelief]. 12 He groaned and sighed deeply in His spirit and said, “Why does this generation demand a sign? I assure you and most solemnly say to you, [bq]no sign will be given to this generation!” 13 Leaving them, He again boarded the boat and left for the other side.

14 Now the disciples had forgotten to bring bread, and they had only one loaf with them in the boat. 15 Jesus repeatedly ordered them, saying, “Watch out! Beware of the [br]leaven of the Pharisees and the leaven of Herod.” 16 They began discussing this with one another, saying, “It is because we have no bread [that He said this].” 17 Jesus, aware of this [discussion], said to them, “Why are you discussing [the fact] that you have no bread? Do you still not see or understand? Are your hearts hardened?(AW) 18 Though you have eyes, do you not see? And though you have ears, do you not hear and listen [to what I have said]? And do you not remember,(AX) 19 when I broke the five loaves for the five thousand, how many baskets full of broken pieces you picked up?” They answered, “Twelve.” 20 “And [when I broke] the seven [loaves] for the four thousand, how many large baskets full of broken pieces did you pick up?” And they answered, “Seven.” 21 And He was saying to them, “Do you still not understand?”

22 Then they came to Bethsaida; and some people brought a blind man to Jesus and begged Him to touch him. 23 Taking the blind man by the hand, He led him out of the village; and after spitting on his eyes and laying His hands on him, He asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but [they look] like trees, walking around.” 25 Then again Jesus laid His hands on his eyes; and the man stared intently and [his sight] was [completely] restored, and he began to see everything clearly. 26 And He sent him to his home, saying, “Do not even enter the village.”

Peter’s Confession of Christ

27 Then Jesus and His disciples went out to the villages of [bs]Caesarea Philippi; and on the way He asked His disciples, “Who do people say that I am?”(AY) 28 They answered Him, “John the Baptist; and others say Elijah; but others, one of the prophets.” 29 And He asked them, “But who do you say that I am?” Peter replied to Him, “You [in contrast to the others] are the Christ (the Messiah, the Anointed).” 30 Then Jesus strictly warned them not to tell anyone about Him.

31 And He began to teach them that the Son of Man must [of necessity] suffer many things and be rejected [as the Messiah] by the elders and the chief priests and the scribes, and must be put to death, and after three days rise [from death to life].(AZ) 32 He was stating the matter plainly [not holding anything back]. Then Peter took Him aside and began to reprimand Him. 33 But turning around [with His back to Peter] and seeing His disciples, He rebuked Peter, saying, “Get behind Me, Satan; for your mind is not set on God’s will or His values and purposes, but on what pleases man.”

34 Jesus called the crowd together with His disciples, and said to them, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and [bt]take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me]. 35 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake and the gospel’s will save it [from the consequences of sin and separation from God].(BA) 36 For what does it benefit a man to gain the whole world [with all its pleasures], and forfeit his soul? 37 For what will a man give in exchange for his soul and eternal life [in God’s kingdom]? 38 For whoever is ashamed [here and now] of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.”

Footnotes

  1. Mark 1:1 Mark’s gospel is believed to be directed primarily to Gentile believers in Rome. Since Gentiles would not necessarily be familiar with the Jewish title Messiah, he emphasizes instead the fact that Jesus is the Son of God.
  2. Mark 1:3 A ruler or nobleman traveling in the wilderness would have a crew of workmen preparing and clearing the road ahead of him. In spiritual terms, John the Baptist was clearing the way for the arrival of the Messiah by preparing the hearts of his followers.
  3. Mark 1:4 Considered the last of the Old Testament prophets, John the Baptist was the son of Zecharias (Zechariah) the priest and his wife, Elizabeth. Elizabeth and Mary, the mother of Jesus, were related (Luke 1:36), and Mary may have been with Elizabeth at the time John was born (Luke 1:56). John the Baptist is not to be confused with John the Apostle who, along with his brother James, was among the twelve disciples of Jesus.
  4. Mark 1:6 This band (sash, girdle) was about six inches wide and had clasps or fasteners in front. It was used to carry personal items such as a dagger, money or other necessary things.
  5. Mark 1:8 The Greek here can be translated with, in, or by.
  6. Mark 1:10 Mark uses the word “immediately” almost forty times in his gospel.
  7. Mark 1:10 The three persons of the Godhead were present: the Father, the Son, and the Holy Spirit.
  8. Mark 1:11 See note Matt 3:17.
  9. Mark 1:14 Cf 6:17 ff.
  10. Mark 1:16 A fresh water lake about 13 miles long and 7 miles wide, almost 700 feet below sea level and center of a busy fishing industry.
  11. Mark 1:16 One of the followers of John the Baptist (John 1:40).
  12. Mark 1:17 The concept of “follow” can represent three separate possibilities: in the early stages of His ministry, (1) walking with Him physically (literally), that is merely being in His presence regardless of personal belief or commitment; (2) accepting and identifying with the salvation He offered; and later on (3) being identified with Him by being subject to the scorn and rejection of unbelievers because of personal belief and commitment to Him.
  13. Mark 1:24 Lit What to me and to you, originally a Hebrew idiom which does not translate well into English. The idiom is meant to inform the other person that the speaker is not aware of any obligation between them and does not wish to deal with the other person (cf 2 Sam 16:10).
  14. Mark 1:40 Lepers were ceremonially unclean according to OT law (Lev 13:45, etc.) and were not to come into physical contact with other people. The leper’s request was the same as asking for healing.
  15. Mark 2:4 The roof of a typical home was composed of clay tiles which were laid on a mat of branches and grass supported by wooden beams. The parallel passage in Luke explains that “they went up on the roof and lowered him through the tiles” (5:19).
  16. Mark 2:6 These were scholars of the Law and of the writings of the prophets.
  17. Mark 2:10 Jesus uses this title to identify Himself as Messiah (cf Dan 7:13). It appears over eighty times in the Gospels. Especially notable is its use in 8:31.
  18. Mark 2:14 I.e. customs office, toll house. Tax collection stations were usually located along the trade route or at the port.
  19. Mark 2:15 This Greek word was used to describe a festive meal with entertainment.
  20. Mark 2:15 See note 1:17.
  21. Mark 2:16 These men were an influential religious body of Jews who rigidly adhered to Mosaic Law and ceremonial tradition. Jesus called them to account for their self-righteousness and hypocrisy.
  22. Mark 2:16 All native Jews contracted by Rome to collect local taxes were despised, along with those who were non-observant Jews.
  23. Mark 2:19 Jewish tradition (as recorded in the Talmud) held that it was a religious duty to congratulate and entertain the bride and groom during the wedding festivities. By analogy, Jesus is saying that His disciples ought to rejoice while He is with them rather than engage in fasting, which was a sign of mourning.
  24. Mark 2:20 The words “taken away” allude to Jesus’ violent death on the cross (cf Is 53:8).
  25. Mark 2:22 See note Matt 9:17.
  26. Mark 2:24 See note Matt 12:2.
  27. Mark 3:1 The Greek word also means “to dry out” and may indicate that the condition resulted from disease or an accident.
  28. Mark 3:6 A secular political party of Jews that strongly supported Herod Antipas and Rome, and opposed the Pharisees on most issues.
  29. Mark 3:6 The Pharisees and Herodians set aside their religious and political differences to form a conspiracy.
  30. Mark 3:14 See notes Matt 10:2-4.
  31. Mark 3:17 It is believed that Salome, Zebedee’s wife and the mother of James and John, was a sister of Mary, the mother of Jesus.
  32. Mark 3:18 Also called James the Less or James the Younger. It is believed that his mother, Mary (Gr Maria), was a sister or sister-in-law of Mary, the mother of Jesus.
  33. Mark 3:20 Probably Simon Peter’s house; cf 2:1, 2.
  34. Mark 3:22 I.e. an idol worshiped in the Philistine city of Ekron: Baal Zebul, lord of the high places or Baal Zebub, lord of the flies.
  35. Mark 3:23 Parables ordinarily were used for clarification, but Jesus often used them to hide sacred truths from unbelievers (see 4:11, 12).
  36. Mark 3:29 Blasphemy of the Holy Spirit is denying all the work of the Holy Spirit. This leads ultimately to rejecting the deity of Christ.
  37. Mark 3:35 A universal offer.
  38. Mark 4:5 In many parts of Israel a layer of limestone lies an inch or so beneath the surface of the ground. This layer traps the moisture, and for a brief period of time a plant growing there may appear to flourish. But as soon as a dry spell comes, the moisture quickly dissipates. Due to the layer of limestone, the plant cannot sink roots and soon withers and dies (v 6).
  39. Mark 4:25 The person “who has” is one who is receptive to God’s word, while the one “who does not have” is the person who is blind to and has rejected the spiritual truth and godly wisdom already given to him. As a result, even what little he had previously understood about Jesus will no longer be clear to him.
  40. Mark 4:30 Lit compare.
  41. Mark 4:31 In ancient Israel the mustard seed was the smallest known seed, and in rabbinic teaching the mustard seed was used as an example of something very small (in the Talmud).
  42. Mark 4:37 The Sea of Galilee is famous for its sudden and severe storms, produced by winds that funnel through the passes and canyons of the surrounding hills and create severe turbulence on the water. As experienced fishermen, the disciples knew that this was an almost constant risk in their profession.
  43. Mark 5:1 The southeastern region of the Sea of Galilee.
  44. Mark 5:3 These probably were burial places built above the ground, or natural caves in the hillside. Cave tombs often had two chambers, one of which remained empty as long as relatives were still alive. Such tombs frequently were used as shelter by lepers, demoniacs, and the poor.
  45. Mark 5:7 See note 1:24.
  46. Mark 5:37 The sons of Zebedee and Salome.
  47. Mark 5:40 Their lack of faith in Him made them unworthy to witness the miracle of resurrection.
  48. Mark 6:3 This question was intended as an insult because a Jewish man was never referred to as his mother’s son even if she was a widow.
  49. Mark 6:3 James later became a leader in the Jerusalem church and authored the epistle of James.
  50. Mark 6:3 Heb Judah, authored the epistle of Jude.
  51. Mark 6:9 It was common for travelers to wear two tunics which could be switched.
  52. Mark 6:11 A symbolic act expressing contempt for a place that had rejected the message of salvation.
  53. Mark 6:15 Many of the Jews believed that the prophet Elijah would return before the Messiah appeared.
  54. Mark 6:17 See note Matt 14:3.
  55. Mark 6:21 Gr chiliarchois, originally referring to a commander of 1,000, but in Roman times of 600.
  56. Mark 6:22 Salome was probably only fourteen or fifteen years old.
  57. Mark 6:23 This was intended as an expression of generosity rather than a literal offer. In reality Herod was a tetrarch, a puppet ruler under Rome, and did not have authority over a “kingdom.”
  58. Mark 6:37 One denarius was about a day’s wage.
  59. Mark 7:3 Mark explains Jewish customs and translates Hebrew terms for his Gentile readers.
  60. Mark 7:3 Lit with the fist. This probably refers either to the method of washing the hands or, perhaps more likely, to the volume of water used.
  61. Mark 7:4 The Greek word used is baptize, which in this context refers to an immersion ritual normally performed in a miqveh, a special bathtub large enough for the purpose and filled with water that was to be collected naturally. The miqvehs typically were built into the ground outside where they could collect rain water.
  62. Mark 7:16 Early mss do not contain this verse.
  63. Mark 7:17 It was probably Peter’s house.
  64. Mark 7:19 I.e. He abolished all prohibitions given in the Law against certain foods.
  65. Mark 7:26 She came from an area north of Israel, between the Lebanon Mountains and the Mediterranean Sea.
  66. Mark 7:27 Jews used kuon (dog) as a derogatory term referring to Gentiles. This dog (kuon) was a despised, filthy, homeless street scavenger. When speaking with this woman, Jesus uses a word for “dog” (kunarion) that refers to a household pet. The use of the word kunariois by both Jesus and the woman reflects the tenderness and spiritual depth of this exchange. More importantly, it foreshadows the fact that Gentile believers will not be spiritually homeless, but will also be welcomed into God’s household as His children. The gracious response of the woman recorded in v 28 confirms that on some level she understood this.
  67. Mark 7:34 A command directed to the whole person.
  68. Mark 8:10 This may have been another name for Magadan or Magdala.
  69. Mark 8:12 Lit if a sign will be given. The statement takes the form of an oath, which is an emphatic way of forbidding something.
  70. Mark 8:15 A substance such as yeast that consists mostly of fungi. This analogy relates the impurity of a leavening agent to the impurity of the man-made tradition and hypocrisy of the Pharisees that was preventing the nation of Israel from accepting the Messiah.
  71. Mark 8:27 Located in the area known today as the Golan Heights.
  72. Mark 8:34 See note Matt 10:38.

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