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21 He said to them, “A lamp is not brought in to be put under a basket or under a bed, is it? Is it not [brought in] to be put on the lampstand?(A) 22 For nothing is hidden, except to be revealed; nor has anything been kept secret, but that it would come to light [that is, things are hidden only temporarily, until the appropriate time comes for them to be known].(B) 23 If anyone has ears to hear, let him hear and heed My words.” 24 Then He said to them, “Pay attention to what you hear. By your own standard of measurement [that is, to the extent that you study spiritual truth and apply godly wisdom] it will be measured to you [and you will be given even greater ability to respond]—and more will be given to you besides. 25 For [a]whoever has [a teachable heart], to him more [understanding] will be given; and whoever does not have [a yearning for truth], even what he has will be taken away from him.”(C)

Parable of the Seed

26 Then He said, “The kingdom of God is like a man who throws seed on the ground; 27 and he goes to bed at night and gets up every day, and [in the meantime] the seed sprouts and grows; how [it does this], he does not know. 28 The earth produces crops by itself; first the blade, then the head [of grain], then the mature grain in the head. 29 But when the crop ripens, he immediately puts in the sickle [to reap], because [the time for] the harvest has come.”

Parable of the Mustard Seed

30 And He said, “How shall we [b]picture the kingdom of God, or what parable shall we use to illustrate and explain it?(D) 31 It is like a mustard seed, which, when it is sown on the ground, even though it is [c]smaller than all the [other] seeds that are [sown] on the soil, 32 yet when it is sown, it grows up and becomes larger than all the garden herbs; and it puts out large branches, so that the birds of the sky are able to make nests and live under its shade.”(E)

33 With many such parables, Jesus spoke the word to them, as they were able to hear and understand it; 34 and He did not say anything to them without [using] a parable; He did, however, explain everything privately to His own disciples.

Jesus Stills the Sea

35 On that [same] day, when evening had come, He said to them, “Let us go over to the other side [of the Sea of Galilee].” 36 So leaving the crowd, they took Him with them, just as He was, in the boat. And other boats were with Him.(F) 37 And a [d]fierce windstorm began to blow, and waves were breaking over the boat, so that it was already being swamped. 38 But Jesus was in the stern, asleep [with His head] on the [sailor’s leather] cushion. And they woke Him and said to Him, “Teacher, do You not care that we are about to die?” 39 And He got up and [sternly] rebuked the wind and said to the sea, “Hush, be still (muzzled)!” And the wind died down [as if it had grown weary] and there was [at once] a great calm [a perfect peacefulness]. 40 Jesus said to them, “Why are you afraid? Do you still have no faith and confidence [in Me]?” 41 They were filled with great fear, and said to each other, “Who then is this, that even the wind and the sea obey Him?”

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Footnotes

  1. Mark 4:25 The person “who has” is one who is receptive to God’s word, while the one “who does not have” is the person who is blind to and has rejected the spiritual truth and godly wisdom already given to him. As a result, even what little he had previously understood about Jesus will no longer be clear to him.
  2. Mark 4:30 Lit compare.
  3. Mark 4:31 In ancient Israel the mustard seed was the smallest known seed, and in rabbinic teaching the mustard seed was used as an example of something very small (in the Talmud).
  4. Mark 4:37 The Sea of Galilee is famous for its sudden and severe storms, produced by winds that funnel through the passes and canyons of the surrounding hills and create severe turbulence on the water. As experienced fishermen, the disciples knew that this was an almost constant risk in their profession.

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