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Jesus continued, “I assure you that some standing here won’t die before they see God’s kingdom arrive in power.”

Jesus transformed

Six days later Jesus took Peter, James, and John, and brought them to the top of a very high mountain where they were alone. He was transformed in front of them, and his clothes were amazingly bright, brighter than if they had been bleached white. Elijah and Moses appeared and were talking with Jesus. Peter reacted to all of this by saying to Jesus, “Rabbi, it’s good that we’re here. Let’s make three shrines—one for you, one for Moses, and one for Elijah.” He said this because he didn’t know how to respond, for the three of them were terrified.

Then a cloud overshadowed them, and a voice spoke from the cloud, “This is my Son, whom I dearly love. Listen to him!” Suddenly, looking around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, he ordered them not to tell anyone what they had seen until after the Human One[a] had risen from the dead. 10 So they kept it to themselves, wondering, “What’s this ‘rising from the dead’?” 11 They asked Jesus, “Why do the legal experts say that Elijah must come first?”

12 He answered, “Elijah does come first to restore all things. Why was it written that the Human One[b] would suffer many things and be rejected? 13 In fact, I tell you that Elijah has come, but they did to him whatever they wanted, just as it was written about him.”

A demon-possessed boy

14 When Jesus, Peter, James, and John approached the other disciples, they saw a large crowd surrounding them and legal experts arguing with them. 15 Suddenly the whole crowd caught sight of Jesus. They ran to greet him, overcome with excitement. 16 Jesus asked them, “What are you arguing about?”

17 Someone from the crowd responded, “Teacher, I brought my son to you, since he has a spirit that doesn’t allow him to speak. 18 Wherever it overpowers him, it throws him into a fit. He foams at the mouth, grinds his teeth, and stiffens up. So I spoke to your disciples to see if they could throw it out, but they couldn’t.”

19 Jesus answered them, “You faithless generation, how long will I be with you? How long will I put up with you? Bring him to me.”

20 They brought him. When the spirit saw Jesus, it immediately threw the boy into a fit. He fell on the ground and rolled around, foaming at the mouth. 21 Jesus asked his father, “How long has this been going on?”

He said, “Since he was a child. 22 It has often thrown him into a fire or into water trying to kill him. If you can do anything, help us! Show us compassion!”

23 Jesus said to him, “‘If you can do anything’? All things are possible for the one who has faith.”

24 At that the boy’s father cried out, “I have faith; help my lack of faith!”

25 Noticing that the crowd had surged together, Jesus spoke harshly to the unclean spirit, “Mute and deaf spirit, I command you to come out of him and never enter him again.” 26 After screaming and shaking the boy horribly, the spirit came out. The boy seemed to be dead; in fact, several people said that he had died. 27 But Jesus took his hand, lifted him up, and he arose.

28 After Jesus went into a house, his disciples asked him privately, “Why couldn’t we throw this spirit out?”

29 Jesus answered, “Throwing this kind of spirit out requires prayer.”

Jesus predicts his death

30 From there Jesus and his followers went through Galilee, but he didn’t want anyone to know it. 31 This was because he was teaching his disciples, “The Human One[c] will be delivered into human hands. They will kill him. Three days after he is killed he will rise up.” 32 But they didn’t understand this kind of talk, and they were afraid to ask him.

33 They entered Capernaum. When they had come into a house, he asked them, “What were you arguing about during the journey?” 34 They didn’t respond, since on the way they had been debating with each other about who was the greatest. 35 He sat down, called the Twelve, and said to them, “Whoever wants to be first must be least of all and the servant of all.” 36 Jesus reached for a little child, placed him among the Twelve, and embraced him. Then he said, 37 “Whoever welcomes one of these children in my name welcomes me; and whoever welcomes me isn’t actually welcoming me but rather the one who sent me.”

Recognize your allies

38 John said to Jesus, “Teacher, we saw someone throwing demons out in your name, and we tried to stop him because he wasn’t following us.”

39 Jesus replied, “Don’t stop him. No one who does powerful acts in my name can quickly turn around and curse me. 40 Whoever isn’t against us is for us. 41 I assure you that whoever gives you a cup of water to drink because you belong to Christ will certainly be rewarded.

42 “As for whoever causes these little ones who believe in me to trip and fall into sin, it would be better for them to have a huge stone hung around their necks and to be thrown into the lake. 43 If your hand causes you to fall into sin, chop it off. It’s better for you to enter into life crippled than to go away with two hands into the fire of hell, which can’t be put out.[d] 45 If your foot causes you to fall into sin, chop it off. It’s better for you to enter life lame than to be thrown into hell with two feet.[e] 47 If your eye causes you to fall into sin, tear it out. It’s better for you to enter God’s kingdom with one eye than to be thrown into hell with two. 48 That’s a place where worms don’t die and the fire never goes out.[f] 49 Everyone will be salted with fire. 50 Salt is good; but if salt loses its saltiness, how will it become salty again? Maintain salt among yourselves and keep peace with each other.”

Divorce and remarriage

10 Jesus left that place and went beyond the Jordan and into the region of Judea. Crowds gathered around him again and, as usual, he taught them. Some Pharisees came and, trying to test him, they asked, “Does the Law allow a man to divorce his wife?”

Jesus answered, “What did Moses command you?”

They said, “Moses allowed a man to write a divorce certificate and to divorce his wife.”

Jesus said to them, “He wrote this commandment for you because of your unyielding hearts. At the beginning of creation, God made them male and female.[g] Because of this, a man should leave his father and mother and be joined together with his wife, and the two will be one flesh.[h] So they are no longer two but one flesh. Therefore, humans must not pull apart what God has put together.”

10 Inside the house, the disciples asked him again about this. 11 He said to them, “Whoever divorces his wife and marries another commits adultery against her; 12 and if a wife divorces her husband and marries another, she commits adultery.”

Jesus blesses children

13 People were bringing children to Jesus so that he would bless them. But the disciples scolded them. 14 When Jesus saw this, he grew angry and said to them, “Allow the children to come to me. Don’t forbid them, because God’s kingdom belongs to people like these children. 15 I assure you that whoever doesn’t welcome God’s kingdom like a child will never enter it.” 16 Then he hugged the children and blessed them.

A rich man’s question

17 As Jesus continued down the road, a man ran up, knelt before him, and asked, “Good Teacher, what must I do to obtain eternal life?”

18 Jesus replied, “Why do you call me good? No one is good except the one God. 19 You know the commandments: Don’t commit murder. Don’t commit adultery. Don’t steal. Don’t give false testimony. Don’t cheat. Honor your father and mother.”[i]

20 “Teacher,” he responded, “I’ve kept all of these things since I was a boy.”

21 Jesus looked at him carefully and loved him. He said, “You are lacking one thing. Go, sell what you own, and give the money to the poor. Then you will have treasure in heaven. And come, follow me.” 22 But the man was dismayed at this statement and went away saddened, because he had many possessions.

23 Looking around, Jesus said to his disciples, “It will be very hard for the wealthy to enter God’s kingdom!” 24 His words startled the disciples, so Jesus told them again, “Children, it’s difficult to enter God’s kingdom! 25 It’s easier for a camel to squeeze through the eye of a needle than for a rich person to enter God’s kingdom.”

26 They were shocked even more and said to each other, “Then who can be saved?”

27 Jesus looked at them carefully and said, “It’s impossible with human beings, but not with God. All things are possible for God.”

28 Peter said to him, “Look, we’ve left everything and followed you.”

29 Jesus said, “I assure you that anyone who has left house, brothers, sisters, mother, father, children, or farms because of me and because of the good news 30 will receive one hundred times as much now in this life—houses, brothers, sisters, mothers, children, and farms (with harassment)—and in the coming age, eternal life. 31 But many who are first will be last. And many who are last will be first.”

Jesus predicts his death and resurrection

32 Jesus and his disciples were on the road, going up to Jerusalem, with Jesus in the lead. The disciples were amazed while the others following behind were afraid. Taking the Twelve aside again, he told them what was about to happen to him. 33 “Look!” he said. “We’re going up to Jerusalem. The Human One[j] will be handed over to the chief priests and the legal experts. They will condemn him to death and hand him over to the Gentiles. 34 They will ridicule him, spit on him, torture him, and kill him. After three days, he will rise up.”

A request from James and John

35 James and John, Zebedee’s sons, came to Jesus and said, “Teacher, we want you to do for us whatever we ask.”

36 “What do you want me to do for you?” he asked.

37 They said, “Allow one of us to sit on your right and the other on your left when you enter your glory.”

38 Jesus replied, “You don’t know what you’re asking! Can you drink the cup I drink or receive the baptism I receive?”

39 “We can,” they answered.

Jesus said, “You will drink the cup I drink and receive the baptism I receive, 40 but to sit at my right or left hand isn’t mine to give. It belongs to those for whom it has been prepared.”

41 Now when the other ten disciples heard about this, they became angry with James and John. 42 Jesus called them over and said, “You know that the ones who are considered the rulers by the Gentiles show off their authority over them and their high-ranking officials order them around. 43 But that’s not the way it will be with you. Whoever wants to be great among you will be your servant. 44 Whoever wants to be first among you will be the slave of all, 45 for the Human One[k] didn’t come to be served but rather to serve and to give his life to liberate many people.”

Healing of blind Bartimaeus

46 Jesus and his followers came into Jericho. As Jesus was leaving Jericho, together with his disciples and a sizable crowd, a blind beggar named Bartimaeus, Timaeus’ son, was sitting beside the road. 47 When he heard that Jesus of Nazareth was there, he began to shout, “Jesus, Son of David, show me mercy!” 48 Many scolded him, telling him to be quiet, but he shouted even louder, “Son of David, show me mercy!”

49 Jesus stopped and said, “Call him forward.”

They called the blind man, “Be encouraged! Get up! He’s calling you.”

50 Throwing his coat to the side, he jumped up and came to Jesus.

51 Jesus asked him, “What do you want me to do for you?”

The blind man said, “Teacher, I want to see.”

52 Jesus said, “Go, your faith has healed you.” At once he was able to see, and he began to follow Jesus on the way.

Jesus enters Jerusalem

11 When Jesus and his followers approached Jerusalem, they came to Bethphage and Bethany at the Mount of Olives. Jesus gave two disciples a task, saying to them, “Go into the village over there. As soon as you enter it, you will find tied up there a colt that no one has ridden. Untie it and bring it here. If anyone says to you, ‘Why are you doing this?’ say, ‘Its master needs it, and he will send it back right away.’”

They went and found a colt tied to a gate outside on the street, and they untied it. Some people standing around said to them, “What are you doing, untying the colt?” They told them just what Jesus said, and they left them alone. They brought the colt to Jesus and threw their clothes upon it, and he sat on it. Many people spread out their clothes on the road while others spread branches cut from the fields. Those in front of him and those following were shouting, “Hosanna! Blessings on the one who comes in the name of the Lord![l] 10 Blessings on the coming kingdom of our ancestor David! Hosanna in the highest!” 11 Jesus entered Jerusalem and went into the temple. After he looked around at everything, because it was already late in the evening, he returned to Bethany with the Twelve.

Fig tree and the temple

12 The next day, after leaving Bethany, Jesus was hungry. 13 From far away, he noticed a fig tree in leaf, so he went to see if he could find anything on it. When he came to it, he found nothing except leaves, since it wasn’t the season for figs. 14 So he said to it, “No one will ever again eat your fruit!” His disciples heard this.

15 They came into Jerusalem. After entering the temple, he threw out those who were selling and buying there. He pushed over the tables used for currency exchange and the chairs of those who sold doves. 16 He didn’t allow anyone to carry anything through the temple. 17 He taught them, “Hasn’t it been written, My house will be called a house of prayer for all nations?[m] But you’ve turned it into a hideout for crooks.”[n] 18 The chief priests and legal experts heard this and tried to find a way to destroy him. They regarded him as dangerous because the whole crowd was enthralled at his teaching. 19 When it was evening, Jesus and his disciples went outside the city.

Power, prayer, and forgiveness

20 Early in the morning, as Jesus and his disciples were walking along, they saw the fig tree withered from the root up. 21 Peter remembered and said to Jesus, “Rabbi, look how the fig tree you cursed has dried up.”

22 Jesus responded to them, “Have faith in God! 23 I assure you that whoever says to this mountain, ‘Be lifted up and thrown into the sea’—and doesn’t waver but believes that what is said will really happen—it will happen. 24 Therefore I say to you, whatever you pray and ask for, believe that you will receive it, and it will be so for you. 25 And whenever you stand up to pray, if you have something against anyone, forgive so that your Father in heaven may forgive you your wrongdoings.”[o]

Controversy over authority

27 Jesus and his disciples entered Jerusalem again. As Jesus was walking around the temple, the chief priests, legal experts, and elders came to him. 28 They asked, “What kind of authority do you have for doing these things? Who gave you this authority to do them?”

29 Jesus said to them, “I have a question for you. Give me an answer, then I’ll tell you what kind of authority I have to do these things. 30 Was John’s baptism of heavenly or of human origin? Answer me.”

31 They argued among themselves, “If we say, ‘It’s of heavenly origin,’ he’ll say, ‘Then why didn’t you believe him?’ 32 But we can’t say, ‘It’s of earthly origin.’” They said this because they were afraid of the crowd, because they all thought John was a prophet. 33 They answered Jesus, “We don’t know.”

Jesus replied, “Neither will I tell you what kind of authority I have to do these things.”

Parable of the tenant farmers

12 Jesus spoke to them in parables. “A man planted a vineyard, put a fence around it, dug a pit for the winepress, and built a tower. Then he rented it to tenant farmers and took a trip. When it was time, he sent a servant to collect from the tenants his share of the fruit of the vineyard. But they grabbed the servant, beat him, and sent him away empty-handed. Again the landowner sent another servant to them, but they struck him on the head and treated him disgracefully. He sent another one; that one they killed. The landlord sent many other servants, but the tenants beat some and killed others. Now the landowner had one son whom he loved dearly. He sent him last, thinking, They will respect my son. But those tenant farmers said to each other, ‘This is the heir. Let’s kill him, and the inheritance will be ours.’ They grabbed him, killed him, and threw him out of the vineyard.

“So what will the owner of the vineyard do? He will come and destroy those tenants and give the vineyard to others. 10 Haven’t you read this scripture, The stone that the builders rejected has become the cornerstone. 11 The Lord has done this, and it’s amazing in our eyes?”[p]

12 They wanted to arrest Jesus because they knew that he had told the parable against them. But they were afraid of the crowd, so they left him and went away.

A question about taxes

13 They sent some of the Pharisees and supporters of Herod to trap him in his words. 14 They came to him and said, “Teacher, we know that you’re genuine and you don’t worry about what people think. You don’t show favoritism but teach God’s way as it really is. Does the Law allow people to pay taxes to Caesar or not? Should we pay taxes or not?”

15 Since Jesus recognized their deceit, he said to them, “Why are you testing me? Bring me a coin. Show it to me.” 16 And they brought one. He said to them, “Whose image and inscription is this?”

“Caesar’s,” they replied.

17 Jesus said to them, “Give to Caesar what belongs to Caesar and to God what belongs to God.” His reply left them overcome with wonder.

A question about the resurrection

18 Sadducees, who deny that there is a resurrection, came to Jesus and asked, 19 “Teacher, Moses wrote for us that if a man’s brother dies, leaving a widow but no children, the brother must marry the widow and raise up children for his brother.[q] 20 Now there were seven brothers. The first one married a woman; when he died, he left no children. 21 The second married her and died without leaving any children. The third did the same. 22 None of the seven left any children. Finally, the woman died. 23 At the resurrection, when they all rise up, whose wife will she be? All seven were married to her.”

24 Jesus said to them, “Isn’t this the reason you are wrong, because you don’t know either the scriptures or God’s power? 25 When people rise from the dead, they won’t marry nor will they be given in marriage. Instead, they will be like God’s angels. 26 As for the resurrection from the dead, haven’t you read in the scroll from Moses, in the passage about the burning bush, how God said to Moses, I am the God of Abraham, the God of Isaac, and the God of Jacob?[r] 27 He isn’t the God of the dead but of the living. You are seriously mistaken.”

God’s most important command

28 One of the legal experts heard their dispute and saw how well Jesus answered them. He came over and asked him, “Which commandment is the most important of all?”

29 Jesus replied, “The most important one is Israel, listen! Our God is the one Lord, 30 and you must love the Lord your God with all your heart, with all your being, with all your mind, and with all your strength.[s] 31 The second is this, You will love your neighbor as yourself.[t] No other commandment is greater than these.”

32 The legal expert said to him, “Well said, Teacher. You have truthfully said that God is one and there is no other besides him. 33 And to love God with all of the heart, a full understanding, and all of one’s strength, and to love one’s neighbor as oneself is much more important than all kinds of entirely burned offerings and sacrifices.”

34 When Jesus saw that he had answered with wisdom, he said to him, “You aren’t far from God’s kingdom.” After that, no one dared to ask him any more questions.

Jesus corrects the legal experts

35 While Jesus was teaching in the temple, he said, “Why do the legal experts say that the Christ is David’s son? 36 David himself, inspired by the Holy Spirit, said, The Lord said to my lord, ‘Sit at my right side until I turn your enemies into your footstool.’[u] 37 David himself calls him ‘Lord,’ so how can he be David’s son?” The large crowd listened to him with delight.

38 As he was teaching, he said, “Watch out for the legal experts. They like to walk around in long robes. They want to be greeted with honor in the markets. 39 They long for places of honor in the synagogues and at banquets. 40 They are the ones who cheat widows out of their homes, and to show off they say long prayers. They will be judged most harshly.”

A poor widow’s contribution

41 Jesus sat across from the collection box for the temple treasury and observed how the crowd gave their money. Many rich people were throwing in lots of money. 42 One poor widow came forward and put in two small copper coins worth a penny.[v] 43 Jesus called his disciples to him and said, “I assure you that this poor widow has put in more than everyone who’s been putting money in the treasury. 44 All of them are giving out of their spare change. But she from her hopeless poverty has given everything she had, even what she needed to live on.”

The temple’s fate

13 As Jesus left the temple, one of his disciples said to him, “Teacher, look! What awesome stones and buildings!”

Jesus responded, “Do you see these enormous buildings? Not even one stone will be left upon another. All will be demolished.”

Jesus was sitting on the Mount of Olives across from the temple. Peter, James, John, and Andrew asked him privately, “Tell us, when will these things happen? What sign will show that all these things are about to come to an end?”

Keep watch!

Jesus said, “Watch out that no one deceives you. Many people will come in my name, saying, ‘I’m the one!’ They will deceive many people. When you hear of wars and reports of wars, don’t be alarmed. These things must happen, but this isn’t the end yet. Nations and kingdoms will fight against each other, and there will be earthquakes and famines in all sorts of places. These things are just the beginning of the sufferings associated with the end.

“Watch out for yourselves. People will hand you over to the councils. You will be beaten in the synagogues. You will stand before governors and kings because of me so that you can testify before them. 10 First, the good news must be proclaimed to all the nations. 11 When they haul you in and hand you over, don’t worry ahead of time about what to answer or say. Instead, say whatever is given to you at that moment, for you aren’t doing the speaking but the Holy Spirit is. 12 Brothers and sisters will hand each other over to death. A father will turn in his children. Children will rise up against their parents and have them executed. 13 Everyone will hate you because of my name. But whoever stands firm until the end will be saved.

14 “When you see the disgusting and destructive thing standing where it shouldn’t be (the reader should understand this), then those in Judea must escape to the mountains. 15 Those on the roof shouldn’t come down or enter their houses to grab anything. 16 Those in the field shouldn’t come back to grab their clothes. 17 How terrible it will be at that time for women who are pregnant and for women who are nursing their children. 18 Pray that it doesn’t happen in winter. 19 In those days there will be great suffering such as the world has never before seen and will never again see. 20 If the Lord hadn’t shortened that time, no one would be rescued. But for the sake of the chosen ones, the ones whom God chose, he has cut short the time.

21 “Then if someone says to you, ‘Look, here’s the Christ,’ or ‘There he is,’ don’t believe it. 22 False christs and false prophets will appear, and they will offer signs and wonders in order to deceive, if possible, those whom God has chosen. 23 But you, watch out! I’ve told you everything ahead of time.

24 “In those days, after the suffering of that time, the sun will become dark, and the moon won’t give its light. 25 The stars will fall from the sky, and the planets and other heavenly bodies will be shaken. 26 Then they will see the Human One[w] coming in the clouds with great power and splendor. 27 Then he will send the angels and gather together his chosen people from the four corners of the earth, from the end of the earth to the end of heaven.

A lesson from the fig tree

28 “Learn this parable from the fig tree. After its branch becomes tender and it sprouts new leaves, you know that summer is near. 29 In the same way, when you see these things happening, you know that he’s near, at the door. 30 I assure you that this generation won’t pass away until all these things happen. 31 Heaven and earth will pass away, but my words will certainly not pass away.

32 “But nobody knows when that day or hour will come, not the angels in heaven and not the Son. Only the Father knows. 33 Watch out! Stay alert! You don’t know when the time is coming. 34 It is as if someone took a trip, left the household behind, and put the servants in charge, giving each one a job to do, and told the doorkeeper to stay alert. 35 Therefore, stay alert! You don’t know when the head of the household will come,whether in the evening or at midnight, or when the rooster crows in the early morning or at daybreak. 36 Don’t let him show up when you weren’t expecting and find you sleeping. 37 What I say to you, I say to all: Stay alert!”

Preparation for burial

14 It was two days before Passover and the Festival of Unleavened Bread. The chief priests and legal experts through cunning tricks were searching for a way to arrest Jesus and kill him. But they agreed that it shouldn’t happen during the festival; otherwise, there would be an uproar among the people.

Jesus was at Bethany visiting the house of Simon, who had a skin disease. During dinner, a woman came in with a vase made of alabaster and containing very expensive perfume of pure nard. She broke open the vase and poured the perfume on his head. Some grew angry. They said to each other, “Why waste the perfume? This perfume could have been sold for almost a year’s pay[x] and the money given to the poor.” And they scolded her.

Jesus said, “Leave her alone. Why do you make trouble for her? She has done a good thing for me. You always have the poor with you; and whenever you want, you can do something good for them. But you won’t always have me. She has done what she could. She has anointed my body ahead of time for burial. I tell you the truth that, wherever in the whole world the good news is announced, what she’s done will also be told in memory of her.”

Passover meal

10 Judas Iscariot, one of the Twelve, went to the chief priests to give Jesus up to them. 11 When they heard it, they were delighted and promised to give him money. So he started looking for an opportunity to turn him in.

12 On the first day of the Festival of Unleavened Bread, when the Passover lamb was sacrificed, the disciples said to Jesus, “Where do you want us to prepare for you to eat the Passover meal?”

13 He sent two of his disciples and said to them, “Go into the city. A man carrying a water jar will meet you. Follow him. 14 Wherever he enters, say to the owner of the house, ‘The teacher asks, “Where is my guest room where I can eat the Passover meal with my disciples?”’ 15 He will show you a large room upstairs already furnished. Prepare for us there.” 16 The disciples left, came into the city, found everything just as he had told them, and they prepared the Passover meal.

17 That evening, Jesus arrived with the Twelve. 18 During the meal, Jesus said, “I assure you that one of you will betray me—someone eating with me.”

19 Deeply saddened, they asked him, one by one, “It’s not me, is it?”

20 Jesus answered, “It’s one of the Twelve, one who is dipping bread with me into this bowl. 21 The Human One[y] goes to his death just as it is written about him. But how terrible it is for that person who betrays the Human One![z] It would have been better for him if he had never been born.”

22 While they were eating, Jesus took bread, blessed it, broke it, and gave it to them, and said, “Take; this is my body.” 23 He took a cup, gave thanks, and gave it to them, and they all drank from it. 24 He said to them, “This is my blood of the covenant, which is poured out for many. 25 I assure you that I won’t drink wine again until that day when I drink it in a new way in God’s kingdom.” 26 After singing songs of praise, they went out to the Mount of Olives.

Predictions about disciples leaving Jesus

27 Jesus said to them, “You will all falter in your faithfulness to me. It is written, I will hit the shepherd, and the sheep will go off in all directions.[aa] 28 But after I’m raised up, I will go before you to Galilee.”

29 Peter said to him, “Even if everyone else stumbles, I won’t.”

30 But Jesus said to him, “I assure you that on this very night, before the rooster crows twice, you will deny me three times.”

31 But Peter insisted, “If I must die alongside you, I won’t deny you.” And they all said the same thing.

Jesus in prayer

32 Jesus and his disciples came to a place called Gethsemane. Jesus said to them, “Sit here while I pray.” 33 He took Peter, James, and John along with him. He began to feel despair and was anxious. 34 He said to them, “I’m very sad. It’s as if I’m dying. Stay here and keep alert.” 35 Then he went a short distance farther and fell to the ground. He prayed that, if possible, he might be spared the time of suffering. 36 He said, “Abba, Father, for you all things are possible. Take this cup of suffering away from me. However—not what I want but what you want.”

37 He came and found them sleeping. He said to Peter, “Simon, are you asleep? Couldn’t you stay alert for one hour? 38 Stay alert and pray so that you won’t give in to temptation. The spirit is eager, but the flesh is weak.”

39 Again, he left them and prayed, repeating the same words. 40 And, again, when he came back, he found them sleeping, for they couldn’t keep their eyes open, and they didn’t know how to respond to him. 41 He came a third time and said to them, “Will you sleep and rest all night? That’s enough! The time has come for the Human One[ab] to be betrayed into the hands of sinners. 42 Get up! Let’s go! Look, here comes my betrayer.”

Arrest

43 Suddenly, while Jesus was still speaking, Judas, one of the Twelve, came with a mob carrying swords and clubs. They had been sent by the chief priests, legal experts, and elders. 44 His betrayer had given them a sign: “Arrest the man I kiss, and take him away under guard.”

45 As soon as he got there, Judas said to Jesus, “Rabbi!” Then he kissed him. 46 Then they came and grabbed Jesus and arrested him.

47 One of the bystanders drew a sword and struck the high priest’s slave and cut off his ear. 48 Jesus responded, “Have you come with swords and clubs to arrest me, like an outlaw? 49 Day after day, I was with you, teaching in the temple, but you didn’t arrest me. But let the scriptures be fulfilled.” 50 And all his disciples left him and ran away. 51 One young man, a disciple, was wearing nothing but a linen cloth. They grabbed him, 52 but he left the linen cloth behind and ran away naked.

A hearing before the Sanhedrin

53 They led Jesus away to the high priest, and all the chief priests, elders, and legal experts gathered. 54 Peter followed him from a distance, right into the high priest’s courtyard. He was sitting with the guards, warming himself by the fire. 55 The chief priests and the whole Sanhedrin were looking for testimony against Jesus in order to put him to death, but they couldn’t find any. 56 Many brought false testimony against him, but they contradicted each other. 57 Some stood to offer false witness against him, saying, 58 “We heard him saying, ‘I will destroy this temple, constructed by humans, and within three days I will build another, one not made by humans.’” 59 But their testimonies didn’t agree even on this point.

60 Then the high priest stood up in the middle of the gathering and examined Jesus. “Aren’t you going to respond to the testimony these people have brought against you?” 61 But Jesus was silent and didn’t answer. Again, the high priest asked, “Are you the Christ, the Son of the blessed one?”

62 Jesus said, “I am. And you will see the Human One[ac] sitting on the right side of the Almighty[ad] and coming on the heavenly clouds.”

63 Then the high priest tore his clothes and said, “Why do we need any more witnesses? 64 You’ve heard his insult against God. What do you think?”

They all condemned him. “He deserves to die!”

65 Some began to spit on him. Some covered his face and hit him, saying, “Prophesy!” Then the guards took him and beat him.

Peter denies Jesus

66 Meanwhile, Peter was below in the courtyard. A woman, one of the high priest’s servants, approached 67 and saw Peter warming himself by the fire. She stared at him and said, “You were also with the Nazarene, Jesus.”

68 But he denied it, saying, “I don’t know what you’re talking about. I don’t understand what you’re saying.” And he went outside into the outer courtyard. A rooster crowed.

69 The female servant saw him and began a second time to say to those standing around, “This man is one of them.” 70 But he denied it again.

A short time later, those standing around again said to Peter, “You must be one of them, because you are also a Galilean.”

71 But he cursed and swore, “I don’t know this man you’re talking about.” 72 At that very moment, a rooster crowed a second time. Peter remembered what Jesus told him, “Before a rooster crows twice, you will deny me three times.” And he broke down, sobbing.

Trial before Pilate

15 At daybreak, the chief priests—with the elders, legal experts, and the whole Sanhedrin—formed a plan. They bound Jesus, led him away, and turned him over to Pilate. Pilate questioned him, “Are you the king of the Jews?”

Jesus replied, “That’s what you say.” The chief priests were accusing him of many things.

Pilate asked him again, “Aren’t you going to answer? What about all these accusations?” But Jesus gave no more answers, so that Pilate marveled.

During the festival, Pilate released one prisoner to them, whomever they requested. A man named Barabbas was locked up with the rebels who had committed murder during an uprising. The crowd pushed forward and asked Pilate to release someone, as he regularly did. Pilate answered them, “Do you want me to release to you the king of the Jews?” 10 He knew that the chief priests had handed him over because of jealousy. 11 But the chief priests stirred up the crowd to have him release Barabbas to them instead. 12 Pilate replied, “Then what do you want me to do with the one you call king of the Jews?”

13 They shouted back, “Crucify him!”

14 Pilate said to them, “Why? What wrong has he done?”

They shouted even louder, “Crucify him!”

15 Pilate wanted to satisfy the crowd, so he released Barabbas to them. He had Jesus whipped, then handed him over to be crucified.

Jesus is tortured and killed

16 The soldiers led Jesus away into the courtyard of the palace known as the governor’s headquarters,[ae] and they called together the whole company of soldiers.[af] 17 They dressed him up in a purple robe and twisted together a crown of thorns and put it on him. 18 They saluted him, “Hey! King of the Jews!” 19 Again and again, they struck his head with a stick. They spit on him and knelt before him to honor him. 20 When they finished mocking him, they stripped him of the purple robe and put his own clothes back on him. Then they led him out to crucify him.

21 Simon, a man from Cyrene, Alexander and Rufus’ father, was coming in from the countryside. They forced him to carry his cross.

22 They brought Jesus to the place called Golgotha, which means Skull Place. 23 They tried to give him wine mixed with myrrh, but he didn’t take it. 24 They crucified him. They divided up his clothes, drawing lots for them to determine who would take what. 25 It was nine in the morning when they crucified him. 26 The notice of the formal charge against him was written, “The king of the Jews.” 27 They crucified two outlaws with him, one on his right and one on his left.[ag]

29 People walking by insulted him, shaking their heads and saying, “Ha! So you were going to destroy the temple and rebuild it in three days, were you? 30 Save yourself and come down from that cross!”

31 In the same way, the chief priests were making fun of him among themselves, together with the legal experts. “He saved others,” they said, “but he can’t save himself. 32 Let the Christ, the king of Israel, come down from the cross. Then we’ll see and believe.” Even those who had been crucified with Jesus insulted him.

33 From noon until three in the afternoon the whole earth was dark. 34 At three, Jesus cried out with a loud shout, “Eloi, eloi, lama sabachthani,” which means, “My God, my God, why have you left me?”

35 After hearing him, some standing there said, “Look! He’s calling Elijah!” 36 Someone ran, filled a sponge with sour wine, and put it on a pole. He offered it to Jesus to drink, saying, “Let’s see if Elijah will come to take him down.” 37 But Jesus let out a loud cry and died.

38 The curtain of the sanctuary was torn in two from top to bottom. 39 When the centurion, who stood facing Jesus, saw how he died, he said, “This man was certainly God’s Son.”

40 Some women were watching from a distance, including Mary Magdalene and Mary the mother of James (the younger one) and Joses, and Salome. 41 When Jesus was in Galilee, these women had followed and supported him, along with many other women who had come to Jerusalem with him.

Jesus’ burial

42 Since it was late in the afternoon on Preparation Day, just before the Sabbath, 43 Joseph from Arimathea dared to approach Pilate and ask for Jesus’ body. (Joseph was a prominent council member who also eagerly anticipated the coming of God’s kingdom.) 44 Pilate wondered if Jesus was already dead. He called the centurion and asked him whether Jesus had already died. 45 When he learned from the centurion that Jesus was dead, Pilate gave the dead body to Joseph. 46 He bought a linen cloth, took Jesus down from the cross, wrapped him in the cloth, and laid him in a tomb that had been carved out of rock. He rolled a stone against the entrance to the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where he was buried.

Empty tomb

16 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they could go and anoint Jesus’ dead body. Very early on the first day of the week, just after sunrise, they came to the tomb. They were saying to each other, “Who’s going to roll the stone away from the entrance for us?” When they looked up, they saw that the stone had been rolled away. (And it was a very large stone!) Going into the tomb, they saw a young man in a white robe seated on the right side; and they were startled. But he said to them, “Don’t be alarmed! You are looking for Jesus of Nazareth, who was crucified.[ah] He has been raised. He isn’t here. Look, here’s the place where they laid him. Go, tell his disciples, especially Peter, that he is going ahead of you into Galilee. You will see him there, just as he told you.” Overcome with terror and dread, they fled from the tomb. They said nothing to anyone, because they were afraid.[ai]

Endings Added Later

[They promptly reported all of the young man’s instructions to those who were with Peter. Afterward, through the work of his disciples, Jesus sent out, from the east to the west, the sacred and undying message of eternal salvation. Amen. ]

[[After Jesus rose up early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10 She went and reported to the ones who had been with him, who were mourning and weeping. 11 But even after they heard the news, they didn’t believe that Jesus was alive and that Mary had seen him.

12 After that he appeared in a different form to two of them who were walking along in the countryside. 13 When they returned, they reported it to the others, but they didn’t believe them. 14 Finally he appeared to the eleven while they were eating. Jesus criticized their unbelief and stubbornness because they didn’t believe those who saw him after he was raised up. 15 He said to them, “Go into the whole world and proclaim the good news to every creature. 16 Whoever believes and is baptized will be saved, but whoever doesn’t believe will be condemned. 17 These signs will be associated with those who believe: they will throw out demons in my name. They will speak in new languages. 18 They will pick up snakes with their hands. If they drink anything poisonous, it will not hurt them. They will place their hands on the sick, and they will get well.”

19 After the Lord Jesus spoke to them, he was lifted up into heaven and sat down on the right side of God. 20 But they went out and proclaimed the message everywhere. The Lord worked with them, confirming the word by the signs associated with them.]]

Footnotes

  1. Mark 9:9 Or Son of Man
  2. Mark 9:12 Or Son of Man
  3. Mark 9:31 Or Son of Man
  4. Mark 9:43 9:44 is omitted in most critical editions of the Gk New Testament where worms don’t die and the fire never goes out.
  5. Mark 9:45 9:46 is omitted in most critical editions of the Gk New Testament where worms don’t die and the fire never goes out.
  6. Mark 9:48 Isa 66:24
  7. Mark 10:6 Gen 1:27
  8. Mark 10:8 Gen 2:24
  9. Mark 10:19 Exod 20:12-16; Deut 5:16-20
  10. Mark 10:33 Or Son of Man
  11. Mark 10:45 Or Son of Man
  12. Mark 11:9 Ps 118:26
  13. Mark 11:17 Isa 56:7
  14. Mark 11:17 Jer 7:11
  15. Mark 11:25 11:26 is omitted in most critical editions of the Gk New Testament And if you don’t forgive, neither will your Father in heaven forgive you your wrongdoings.
  16. Mark 12:11 Ps 118:22-23
  17. Mark 12:19 Deut 25:5; Gen 38:8
  18. Mark 12:26 Exod 3:6, 15-16
  19. Mark 12:30 Deut 6:4-5
  20. Mark 12:31 Lev 19:18
  21. Mark 12:36 Ps 110:1
  22. Mark 12:42 Or two lepta (the smallest Greek copper coin, each worth 1/128 of a single day’s pay), that is, a kodrantes (the smallest Roman coin, equal in value to two lepta)
  23. Mark 13:26 Or Son of Man
  24. Mark 14:5 Or three hundred denaria; a denarion was equivalent to a day’s pay.
  25. Mark 14:21 Or Son of Man
  26. Mark 14:21 Or Son of Man
  27. Mark 14:27 Zech 13:7
  28. Mark 14:41 Or Son of Man
  29. Mark 14:62 Or Son of Man
  30. Mark 14:62 Or the Power
  31. Mark 15:16 Or praetorium
  32. Mark 15:16 Or cohort (approximately six hundred soldiers)
  33. Mark 15:27 15:28 is omitted in most critical editions of the Gk New Testament The scripture was fulfilled, which says, He was numbered among criminals.
  34. Mark 16:6 Or the Crucified One
  35. Mark 16:8 In most critical editions of the Gk New Testament, the Gospel of Mark ends at 16:8.

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