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A Paralytic Healed

And Jesus, getting into a boat, crossed over the Sea of Galilee and came to [Capernaum] His own city.

They brought to Him a man who was paralyzed, lying on a stretcher. Seeing their [active] faith [springing from confidence in Him], Jesus said to the paralytic, “Do not be afraid, son; your sins are forgiven [the penalty is paid, the guilt removed, and you are declared to be in right standing with God].”(A) And some of the scribes said to themselves, “This man blasphemes [by claiming the rights and prerogatives of God]!” But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven and the penalty paid,’ or to say, ‘Get up and walk’? [Both are possible for God; both are impossible for man.] But so that you may know that the Son of Man has authority and the power on earth to forgive sins”—then He said to the paralytic, “Get up, pick up your stretcher and go home.” And he got up and went home [healed and forgiven]. When the crowds saw this, they were awestruck, and glorified God and praised Him, who had given such authority and power to men.

Matthew Called

As Jesus went on from there, He saw a man named Matthew (Levi) sitting in the tax collector’s booth; and He said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher and walking the same path of life that I walk].” And Matthew got up and followed Him.(B)

10 Then as Jesus was reclining at the table in Matthew’s house, many tax collectors and [a]sinners [including non-observant Jews] came and ate with Him and His disciples. 11 When the Pharisees saw this, they asked His disciples, “Why does your Master eat with tax collectors and sinners?” 12 But when Jesus heard this, He said, “Those who are healthy have no need for a physician, but [only] those who are sick. 13 Go and learn what this [Scripture] means: ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ for I did not come to call [to repentance] the [self-proclaimed] righteous [who see no need to change], but sinners [those who recognize their sin and actively seek forgiveness].”(C)

The Question about Fasting

14 Then the disciples of John [the Baptist] came to Jesus, asking, “Why do we and the Pharisees often fast [as a religious exercise], but Your disciples do not fast?” 15 And Jesus replied to them, “Can the guests of the bridegroom mourn while the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16 But no one puts a piece of unshrunk (new) cloth on an old garment; for the patch pulls away from the garment, and a worse tear results. 17 Nor is new wine put into old [b]wineskins [that have lost their elasticity]; otherwise the wineskins burst, and the [fermenting] wine spills and the wineskins are ruined. But new wine is put into fresh wineskins, so both are preserved.”

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Footnotes

  1. Matthew 9:10 This description would include non-observant Jews, those who rejected Pharisaic ordinances and interpretations of the Law, as well as others who flaunted the rules of morality and civil law.
  2. Matthew 9:17 A skin was a bag made from the skin of an animal. New wine was always put in a new bag so that the bag would stretch as the wine continued to ferment, and then the bag would harden. An old bag would burst if new wine was put in it.

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