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49 (0) For the leader. A psalm of the descendants of Korach:

(1) Hear this, all you peoples!
Listen, everyone living on earth,
(2) regardless of whether low or high,
regardless of whether rich or poor!
(3) My mouth is about to speak wisdom;
my heart’s deepest thoughts will give understanding.
(4) I will listen with care to [God’s] parable,
I will set my enigma to the music of the lyre.

(5) Why should I fear when the days bring trouble,
when the evil of my pursuers surrounds me,
(6) the evil of those who rely on their wealth
and boast how rich they are?
(7) No one can ever redeem his brother
or give God a ransom for him ,
(8) because the price for him is too high
(leave the idea completely alone!)
10 (9) to have him live on eternally
and never see the pit.
11 (10) For he can see that wise men will die,
likewise the fool and the brute will perish
and leave their wealth to others.
12 (11) They think their homes will last forever,
their dwellings through all generations;
they give their own names to their estates.
13 (12) But people, even rich ones, will live only briefly;
then, like animals, they will die.
14 (13) This is the manner of life of the foolish
and those who come after, approving their words. (Selah)
15 (14) Like sheep, they are destined for Sh’ol;
death will be their shepherd.
The upright will rule them in the morning;
and their forms will waste away in Sh’ol,
until they need no dwelling.
16 (15) But God will redeem me from Sh’ol’s control,
because he will receive me. (Selah)

17 (16) Don’t be afraid when someone gets rich,
when the wealth of his family grows.
18 (17) For when he dies, he won’t take it with him;
his wealth will not go down after him.
19 (18) True, while he lived, he thought himself happy —
people praise you when you do well for yourself —
20 (19) but he will join his ancestors’ generations
and never again see light.
21 (20) People, even rich ones, can fail to grasp
that, like animals, they will die.

50 (0) A psalm of Asaf:

(1) The Mighty One, God, Adonai, is speaking,
summoning the world from east to west.
Out of Tziyon, the perfection of beauty,
God is shining forth.
Our God is coming and not staying silent.
With a fire devouring ahead of him
and a great storm raging around him,
he calls to the heavens above and to earth,
in order to judge his people.
“Gather to me my faithful,
those who made a covenant with me by sacrifice.”

The heavens proclaim his righteousness,
for God himself is judge. (Selah)

“Listen, my people, I am speaking:
Isra’el, I am testifying against you,
I, God, your God.
I am not rebuking you for your sacrifices;
your burnt offerings are always before me.
I have no need for a bull from your farm
or for male goats from your pens;
10 for all forest creatures are mine already,
as are the animals on a thousand hills;
11 I know all the birds in the mountains;
whatever moves in the fields is mine.
12 If I were hungry, I would not tell you;
for the world is mine, and everything in it.
13 Do I eat the flesh of bulls
or drink the blood of goats?
14 Offer thanksgiving as your sacrifice to God,
pay your vows to the Most High,
15 and call on me when you are in trouble;
I will deliver you, and you will honor me.”

16 But to the wicked God says:
“What right do you have to proclaim my laws
or take my covenant on your lips,
17 when you so hate to receive instruction
and fling my words behind you?
18 When you see a thief, you join up with him,
you throw in your lot with adulterers,
19 you give your mouth free rein for evil
and harness your tongue to deceit;
20 you sit and speak against your kinsman,
you slander your own mother’s son.
21 When you do such things, should I stay silent?
You may have thought I was just like you;
but I will rebuke and indict you to your face.
22 Consider this, you who forget God,
or I will tear you to pieces, with no one to save you.

23 “Whoever offers thanksgiving
as his sacrifice honors me;
and to him who goes the right way
I will show the salvation of God.”
51 (0) For the leader. A psalm of David, when Natan the prophet came to him after his affair with Bat-Sheva:

(1) God, in your grace, have mercy on me;
in your great compassion, blot out my crimes.
(2) Wash me completely from my guilt,
and cleanse me from my sin.
(3) For I know my crimes,
my sin confronts me all the time.

(4) Against you, you only, have I sinned
and done what is evil from your perspective;
so that you are right in accusing me
and justified in passing sentence.

(5) True, I was born guilty,
was a sinner from the moment my mother conceived me.
(6) Still, you want truth in the inner person;
so make me know wisdom in my inmost heart.

(7) Sprinkle me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
10 (8) Let me hear the sound of joy and gladness,
so that the bones you crushed can rejoice.
11 (9) Turn away your face from my sins,
and blot out all my crimes.

12 (10) Create in me a clean heart, God;
renew in me a resolute spirit.
13 (11) Don’t thrust me away from your presence,
don’t take your Ruach Kodesh away from me.
14 (12) Restore my joy in your salvation,
and let a willing spirit uphold me.
15 (13) Then I will teach the wicked your ways,
and sinners will return to you.

16 (14) Rescue me from the guilt of shedding blood,
God, God of my salvation!
Then my tongue will sing
about your righteousness —
17 (15) Adonai, open my lips;
then my mouth will praise you.

18 (16) For you don’t want sacrifices, or I would give them;
you don’t take pleasure in burnt offerings.
19 (17) My sacrifice to God is a broken spirit;
God, you won’t spurn a broken, chastened heart.
20 (18) In your good pleasure, make Tziyon prosper;
rebuild the walls of Yerushalayim.
21 (19) Then you will delight in righteous sacrifices,
in burnt offerings and whole burnt offerings;
then they will offer bulls on your altar.

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