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Book Four

God’s Eternity and Man’s Transitoriness.

A Prayer of Moses the man of God.

90 Lord, You have been our dwelling place [our refuge, our sanctuary, our stability] in all generations.

Before the mountains were born
Or before You had given birth to the earth and the world,
Even from everlasting to everlasting, You are [the eternal] God.


You turn man back to dust,
And say, “Return [to the earth], O children of [mortal] men!”

For a [a]thousand years in Your sight
Are like yesterday when it is past,
Or as a watch in the night.(A)

You have swept them away like a flood, they fall asleep [forgotten as soon as they are gone];
In the morning they are like grass which grows anew—

In the morning it flourishes and springs up;
In the evening it wilts and withers away.


For we have been consumed by Your anger
And by Your wrath we have been terrified.

You have placed our wickedness before you,
Our secret sins [which we tried to conceal, You have placed] in the [revealing] light of Your presence.

For all our days pass away in Your wrath;
We have finished our years like a whispered sigh.(B)
10 
The days of our life are [b]seventy years—
Or even, if because of strength, eighty years;
Yet their pride [in additional years] is only labor and sorrow,
For it is soon gone and we fly away.
11 
Who understands the power of Your anger? [Who connects this brevity of life among us with Your judgment of sin?]
And Your wrath, [who connects it] with the [reverent] fear that is due You?
12 
So teach us to number our days,
That we may cultivate and bring to You a heart of wisdom.

13 
Turn, O Lord [from Your fierce anger]; how long will it be?
Be compassionate toward Your servants—revoke Your sentence.
14 
O satisfy us with Your lovingkindness in the morning [now, before we grow older],
That we may rejoice and be glad all our days.
15 
Make us glad in proportion to the days You have afflicted us,
And the years we have suffered evil.
16 
Let Your work [the signs of Your power] be revealed to Your servants
And Your [glorious] majesty to their children.
17 
And let the [gracious] favor of the Lord our God be on us;
Confirm for us the work of our hands—
Yes, confirm the work of our hands.

Security of the One Who Trusts in the Lord.

91 He who [c]dwells in the shelter of the Most High
Will remain secure and rest in the shadow of the Almighty [whose power no enemy can withstand].

I will say of the Lord, “He is my refuge and my fortress,
My God, in whom I trust [with great confidence, and on whom I rely]!”

For He will save you from the trap of the fowler,
And from the deadly pestilence.

He will cover you and completely protect you with His pinions,
And under His wings you will find refuge;
His faithfulness is a shield and a wall.


You will not be afraid of the terror of night,
Nor of the arrow that flies by day,

Nor of the pestilence that stalks in darkness,
Nor of the destruction (sudden death) that lays waste at noon.

A thousand may fall at your side
And ten thousand at your right hand,
But danger will not come near you.

You will only [be a spectator as you] look on with your eyes
And witness the [divine] repayment of the wicked [as you watch safely from the shelter of the Most High].

Because you have made the Lord, [who is] my refuge,
Even the Most High, your dwelling place,(C)
10 
No evil will befall you,
Nor will any plague come near your tent.

11 
For He will command His angels in regard to you,
To protect and defend and guard you in all your ways [of obedience and service].
12 
They will lift you up in their hands,
So that you do not [even] strike your foot against a stone.(D)
13 
You will tread upon the lion and cobra;
The young lion and the serpent you will trample underfoot.(E)

14 
“Because he set his love on Me, therefore I will save him;
I will set him [securely] on high, because he knows My name [he confidently trusts and relies on Me, knowing I will never abandon him, no, never].
15 
“He will call upon Me, and I will answer him;
I will be with him in trouble;
I will rescue him and honor him.
16 
“With a long life I will satisfy him
And I will let him see My salvation.”

Praise for the Lord’s Goodness.

A Psalm. A Song for the Sabbath day.

92 It is a good and delightful thing to give thanks to the Lord,
To sing praises to Your name, O Most High,

To declare Your lovingkindness in the morning
And Your faithfulness by night,

With an instrument of ten strings and with the harp,
With a solemn sound on the lyre.

For You, O Lord, have made me glad by Your works;
At the works of Your hands I joyfully sing.


How great are Your works, O Lord!
Your thoughts are very deep [beyond man’s understanding].

A senseless man [in his crude and uncultivated state] knows nothing,
Nor does a [self-righteous] fool understand this:

That though the wicked sprout up like grass
And all evildoers flourish,
They will be destroyed forever.

But You, Lord, are on high forever.

For behold, Your enemies, O Lord,
For behold, Your enemies will perish;
All who do evil will be scattered.

10 
But my horn [my emblem of strength and power] You have exalted like that of a wild ox;
I am anointed with fresh oil [for Your service].
11 
My eye has looked on my foes;
My ears hear of the evildoers who rise up against me.
12 
The righteous will flourish like the date palm [long-lived, upright and useful];
They will grow like a cedar in Lebanon [majestic and stable].
13 
Planted in the house of the Lord,
They will flourish in the courts of our God.
14 
[Growing in grace] they will still thrive and bear fruit and prosper in old age;
They will flourish and be [d]vital and fresh [rich in trust and love and contentment];
15 
[They are living memorials] to declare that the Lord is upright and faithful [to His promises];
He is my rock, and there is no unrighteousness in Him.(F)

Footnotes

  1. Psalm 90:4 This was understood by the ancient rabbis to mean that a “thousand years” are literally only one day in God’s reckoning, and Peter seems to confirm the idea in 2 Pet 3:8.
  2. Psalm 90:10 This psalm is credited to Moses, who is interceding with God to remove the curse which made it necessary for every Israelite over twenty years of age (when they rebelled against God at Kadesh-barnea) to die before reaching the promised land of Canaan (Num 14:26-35). Moses himself lived to be 120 years old, Aaron 123, Miriam several years older, and Joshua 110 years of age; but it is conceivable that Moses considered such longevity the exception. The ancient rabbis taught that by the time of David, 70 was the age of death for an old man and 80 for a vigorous old man.
  3. Psalm 91:1 The wonderful promises of this chapter are dependent upon one’s meeting the conditions stated in these first two verses (see Ex 15:26).
  4. Psalm 92:14 Lit fat and very green.

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