God’s Righteous Judgment

2 You, therefore, have no excuse,^(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.^{(B) 2} Now we know that God’s judgment against those who do such things is based on truth. ³ So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? ⁴ Or do you show contempt for the riches^(C) of his kindness,^(D) forbearance^(E) and patience,^(F) not realizing that God’s kindness is intended to lead you to repentance?^(G)

⁵ But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath^(H), when his righteous judgment^(I) will be revealed. ⁶ God “will repay each person according to what they have done.”^{[a](J) 7} To those who by persistence in doing good seek glory, honor^(K) and immortality,^(L) he will give eternal life.^{(M) 8} But for those who are self-seeking and who reject the truth and follow evil,^(N) there will be wrath and anger.^{(O) 9} There will be trouble and distress for every human being who does evil:^(P) first for the Jew, then for the Gentile;^{(Q) 10} but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.^{(R) 11} For God does not show favoritism.^(S)

¹² All who sin apart from the law will also perish apart from the law, and all who sin under the law^(T) will be judged by the law. ¹³ For it is not those who hear the law who are righteous in God’s sight, but it is those who obey^(U) the law who will be declared righteous. ¹⁴ (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,^(V) they are a law for themselves, even though they do not have the law. ¹⁵ They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) ¹⁶ This will take place on the day when God judges people’s secrets^(W) through Jesus Christ,^(X) as my gospel^(Y) declares.

The Jews and the Law

¹⁷ Now you, if you call yourself a Jew; if you rely on the law and boast in God;^{(Z) 18} if you know his will and approve of what is superior because you are instructed by the law; ¹⁹ if you are convinced that you are a guide for the blind, a light for those who are in the dark, ²⁰ an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— ²¹ you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?^{(AA) 22} You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?^{(AB) 23} You who boast in the law,^(AC) do you dishonor God by breaking the law? ²⁴ As it is written: “God’s name is blasphemed among the Gentiles because of you.”^[b](AD)

²⁵ Circumcision has value if you observe the law,^(AE) but if you break the law, you have become as though you had not been circumcised.^{(AF) 26} So then, if those who are not circumcised keep the law’s requirements,^(AG) will they not be regarded as though they were circumcised?^{(AH) 27} The one who is not circumcised physically and yet obeys the law will condemn you^(AI) who, even though you have the^[c] written code and circumcision, are a lawbreaker.

²⁸ A person is not a Jew who is one only outwardly,^(AJ) nor is circumcision merely outward and physical.^{(AK) 29} No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,^(AL) by the Spirit,^(AM) not by the written code.^(AN) Such a person’s praise is not from other people, but from God.^(AO)

15 We who are strong ought to bear with the failings of the weak^(A) and not to please ourselves. ² Each of us should please our neighbors for their good,^(B) to build them up.^{(C) 3} For even Christ did not please himself^(D) but, as it is written: “The insults of those who insult you have fallen on me.”^{[a](E) 4} For everything that was written in the past was written to teach us,^(F) so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.

⁵ May the God who gives endurance and encouragement give you the same attitude of mind^(G) toward each other that Christ Jesus had, ⁶ so that with one mind and one voice you may glorify^(H) the God and Father^(I) of our Lord Jesus Christ.

⁷ Accept one another,^(J) then, just as Christ accepted you, in order to bring praise to God. ⁸ For I tell you that Christ has become a servant of the Jews^[b](K) on behalf of God’s truth, so that the promises^(L) made to the patriarchs might be confirmed ⁹ and, moreover, that the Gentiles^(M) might glorify God^(N) for his mercy. As it is written:

¹⁰ Again, it says,

¹¹ And again,

¹² And again, Isaiah says,

¹³ May the God of hope fill you with all joy and peace^(T) as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.^(U)

Paul the Minister to the Gentiles

¹⁴ I myself am convinced, my brothers and sisters, that you yourselves are full of goodness,^(V) filled with knowledge^(W) and competent to instruct one another. ¹⁵ Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me^{(X) 16} to be a minister of Christ Jesus to the Gentiles.^(Y) He gave me the priestly duty of proclaiming the gospel of God,^(Z) so that the Gentiles might become an offering^(AA) acceptable to God, sanctified by the Holy Spirit.

¹⁷ Therefore I glory in Christ Jesus^(AB) in my service to God.^{(AC) 18} I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles^(AD) to obey God^(AE) by what I have said and done— ¹⁹ by the power of signs and wonders,^(AF) through the power of the Spirit of God.^(AG) So from Jerusalem^(AH) all the way around to Illyricum, I have fully proclaimed the gospel of Christ.^{(AI) 20} It has always been my ambition to preach the gospel^(AJ) where Christ was not known, so that I would not be building on someone else’s foundation.^{(AK) 21} Rather, as it is written:

²² This is why I have often been hindered from coming to you.^(AM)

Paul’s Plan to Visit Rome

²³ But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you,^{(AN) 24} I plan to do so when I go to Spain.^(AO) I hope to see you while passing through and to have you assist^(AP) me on my journey there, after I have enjoyed your company for a while. ²⁵ Now, however, I am on my way to Jerusalem^(AQ) in the service^(AR) of the Lord’s people^(AS) there. ²⁶ For Macedonia^(AT) and Achaia^(AU) were pleased to make a contribution for the poor among the Lord’s people in Jerusalem.^{(AV) 27} They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings.^{(AW) 28} So after I have completed this task and have made sure that they have received this contribution, I will go to Spain^(AX) and visit you on the way. ²⁹ I know that when I come to you,^(AY) I will come in the full measure of the blessing of Christ.

³⁰ I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit,^(AZ) to join me in my struggle by praying to God for me.^{(BA) 31} Pray that I may be kept safe^(BB) from the unbelievers in Judea and that the contribution^(BC) I take to Jerusalem may be favorably received by the Lord’s people^(BD) there, ³² so that I may come to you^(BE) with joy, by God’s will,^(BF) and in your company be refreshed.^{(BG) 33} The God of peace^(BH) be with you all. Amen.