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Israel's Enemies Will Be Punished

(A)(B) This is a message
    from the Lord:
His eyes are on everyone,
especially the tribes
    of Israel.[a]
So he pronounces judgment
against the cities
    of Hadrach and Damascus.[b]
Judgment will also fall
on the nearby city
    of Hamath,
as well as on Tyre and Sidon,[c]
    whose people are clever.
Tyre has built a fortress
    and piled up silver and gold,
as though they were dust
    or mud from the streets.
Now the Lord will punish Tyre
    with poverty;
he will sink its ships
    and send it up in flames.

(C) Both Ashkelon and Gaza
will tremble with fear;
    Ekron will lose all hope.
Gaza's king will be killed,
and Ashkelon emptied
    of its people.
A mob of half-breeds
    will settle in Ashdod,[d]
and the Lord himself
    will rob Philistia of pride.

No longer will the Philistines
eat meat with blood in it
    or any unclean food.[e]
They will become part
of the people of our God
    from the tribe of Judah.
And God will accept
the people of Ekron,
    as he did the Jebusites.[f]

God says, “I will stand guard
to protect my temple from those
    who come to attack.
I know what's happening,
and no one will mistreat
    my people ever again.”

The Lord Tells about the Coming King

(D) Everyone in Jerusalem,
    celebrate and shout!
Your king has won a victory,
    and he is coming to you.
He is humble
    and rides on a donkey;
he comes on the colt
    of a donkey.
10 (E) I, the Lord, will take away
war chariots and horses
    from Israel[g] and Jerusalem.
Bows that were made for battle
    will be broken.
I will bring peace to nations,
and your king will rule
    from sea to sea.
His kingdom will reach
from the Euphrates River
    across the earth.

The Lord Promises To Rescue Captives

11 (F) When I made a sacred agreement
with you, my people,
    we sealed it with blood.[h]
Now some of you are captives
    in waterless pits,
but I will come to your rescue
12     and offer you hope.
Return to your fortress,
because today I will reward you
    with twice what you had.
13 I will use Judah as my bow
    and Israel[i] as my arrow.
I will take the people of Zion
as my sword
    and attack the Greeks.

The Lord Will Protect His People

14 Like a cloud, the Lord God
    will appear over his people,
and his arrows will flash
    like lightning.
God will sound his trumpet
and attack in a whirlwind
    from the south.
15 The Lord All-Powerful
    will protect his people,
and they will trample down
the sharpshooters
    and their slingshots.
They will drink and get rowdy;
they will be as full as a bowl
    at the time of sacrifice.

16 The Lord God will save them
on that day,
    because they are his people,
and they will shine on his land
    like jewels in a crown.
17 How lovely they will be.
Young people will grow there
    like grain in a field
    or grapes in a vineyard.

A Bright Future for Judah and Israel

10 I, the Lord, am the one
    who sends storm clouds
and showers of rain
    to make fields produce.
So when the crops need rain,
    you should pray to me.

(G) You can't believe idols
    and fortunetellers,
or depend on the hope
you receive from witchcraft
    and interpreters of dreams.
But you have tried all of these,
and now you are like sheep
    without a shepherd.

I, the Lord All-Powerful,
    am fiercely angry
with you leaders,
    and I will punish you.
I care for my people,
    the nation of Judah,
and I will change
this flock of sheep
    into charging war horses.

From this flock will come leaders
    who will be strong
like cornerstones and tent pegs
    and weapons of war.
They will join in the fighting,
and together they will trample
    their enemies like mud.
They will fight,
because I, the Lord,
    will be on their side.
And they will crush
    the enemy cavalry.

I will strengthen
the kingdoms of Judah
    and Israel.[j]
And I will show mercy
because I am the Lord,
    their God.
I will answer their prayers
    and bring them home.
Then it will seem as though
    I had never rejected them.
Israel[k] will be like
a tribe of warriors
    celebrating with wine.
When their children see this,
they will also be happy
    because of me, the Lord.

I will give a signal
for them to come together
    because I have rescued them.
And there will be as many
    as ever before.
(H) Although I scattered my people
in distant countries,
    they won't forget me.
Once their children are raised,[l]
    they will return—
10 I will bring them home
from Egypt and Assyria,
    then let them settle
as far as Gilead and Lebanon,
until the land overflows
    with them.
11 My people will go through
    an ocean of troubles,
but I will overcome the waves
and dry up the deepest part
    of the Nile.
Assyria's great pride
    will be put down,
and the power of Egypt
    will disappear.
12 I'll strengthen my people
because of who I am,
    and they will follow me.
I, the Lord, have spoken!

Footnotes

  1. 9.1 His … Israel: One possible meaning for the difficult Hebrew text.
  2. 9.1 Hadrach and Damascus: Hadrach was north of both Damascus (the main city of Syria) and Hamath (verse 2).
  3. 9.2 Tyre and Sidon: Phoenician cities.
  4. 9.5,6 Ashkelon and Gaza … Ekron … Ashdod: Philistine cities.
  5. 9.7 eat … food: The Philistines will become part of Judah and no longer eat meat with blood in it (see Genesis 9.4) or any other forbidden foods (see Leviticus 11.1-23; Deuteronomy 14.3-21).
  6. 9.7 Jebusites: The original people of Canaan, who lived in Jerusalem before it was captured by David (see 2 Samuel 5.6-10) and were later accepted as part of Israel.
  7. 9.10 Israel: The Hebrew text has “Ephraim,” the leading tribe of the northern kingdom of Israel, which sometimes stands for the whole kingdom.
  8. 9.11 agreement … blood: The agreement at Mount Sinai (see Exodus 24.7,8).
  9. 9.13 Israel: Hebrew “Ephraim” (see the note at 9.10).
  10. 10.6 Israel: The Hebrew text has “family of Joseph,” the ancestor of Ephraim and Manasseh, the leading tribes of the northern kingdom (Israel).
  11. 10.7 Israel: Hebrew “Ephraim” (see the note at 9.10).
  12. 10.9 Once … raised: One possible meaning for the difficult Hebrew text.

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