The Black Mood of Saul

19 ^1-3 Saul called his son Jonathan together with his servants and ordered them to kill David. But because Jonathan treasured David, he went and warned him: “My father is looking for a way to kill you. Here’s what you are to do. Tomorrow morning, hide and stay hidden. I’ll go out with my father into the field where you are hiding. I’ll talk about you with my father and we’ll see what he says. Then I’ll report back to you.”

^4-5 Jonathan brought up David with his father, speaking well of him. “Please,” he said to his father, “don’t attack David. He hasn’t wronged you, has he? And just look at all the good he has done! He put his life on the line when he killed the Philistine. What a great victory God gave Israel that day! You were there. You saw it and were on your feet applauding with everyone else. So why would you even think of sinning against an innocent person, killing David for no reason whatever?”

⁶ Saul listened to Jonathan and said, “You’re right. As God lives, David lives. He will not be killed.”

⁷ Jonathan sent for David and reported to him everything that was said. Then he brought David back to Saul and everything was as it was before.

⁸ War broke out again and David went out to fight Philistines. He beat them badly, and they ran for their lives.

^9-10 But then a black mood from God settled over Saul and took control of him. He was sitting at home, his spear in his hand, while David was playing music. Suddenly, Saul tried to skewer David with his spear, but David ducked. The spear stuck in the wall and David got away. It was night.

^11-14 Saul sent men to David’s house to stake it out and then, first thing in the morning, to kill him. But Michal, David’s wife, told him what was going on. “Quickly now—make your escape tonight. If not, you’ll be dead by morning!” She let him out of a window, and he made his escape. Then Michal took a dummy god and put it in the bed, placed a wig of goat’s hair on its head, and threw a quilt over it. When Saul’s men arrived to get David, she said, “He’s sick in bed.”

^15-16 Saul sent his men back, ordering them, “Bring him, bed and all, so I can kill him.” When the men entered the room, all they found in the bed was the dummy god with its goat-hair wig!

¹⁷ Saul stormed at Michal: “How could you play tricks on me like this? You sided with my enemy, and now he’s gotten away!”

¹⁸ Michal said, “He threatened me. He said, ‘Help me out of here or I’ll kill you.’”

David made good his escape and went to Samuel at Ramah and told him everything Saul had done to him. Then he and Samuel withdrew to the privacy of Naioth.

^19-20 Saul was told, “David’s at Naioth in Ramah.” He immediately sent his men to capture him. They saw a band of prophets prophesying with Samuel presiding over them. Before they knew it, the Spirit of God was on them, too, and they were ranting and raving right along with the prophets!

²¹ That was reported back to Saul, and he dispatched more men. They, too, were soon prophesying. So Saul tried a third time—a third set of men—and they ended up mindlessly raving as well!

²² Fed up, Saul went to Ramah himself. He came to the big cistern at Secu and inquired, “Where are Samuel and David?”

A bystander said, “Over at Naioth in Ramah.”

^23-24 As he headed out for Naioth in Ramah, the Spirit of God was on him, too. All the way to Naioth he was caught up in a babbling trance! He ripped off his clothes and lay there rambling gibberish before Samuel for a day and a night, stretched out naked. People are still talking about it: “Saul among the prophets! Who would have guessed?”

The Family of Issachar

7 ^1-5 The sons of Issachar were Tola, Puah, Jashub, and Shimron—four sons. The sons of Tola were Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Samuel—the chiefs of their families. During David’s reign, the Tola family counted 22,600 warriors in their lineage. The son of Uzzi was Izrahiah; the sons of Izrahiah were Michael, Obadiah, Joel, and Isshiah—five sons and all of them chiefs. They counted 36,000 warriors in their lineage because they had more wives and sons than their brothers. The extended families of Issachar accounted for 87,000 warriors—all of them listed in the family tree.

The Family of Benjamin

^6-12 Benjamin had three sons: Bela, Beker, and Jediael. Bela had five: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, all of them chiefs and warriors. They counted 22,034 names in their family tree. Beker’s sons were Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. Through these chiefs their family tree listed 20,200 warriors. Jediael’s son was Bilhan and the sons of Bilhan were Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar—all sons of Jediael and family chiefs; they counted 17,200 combat-ready warriors. Shuppim and Huppim were the sons of Ir; Hushim were from the family of Aher.

The Family of Naphtali

¹³ The sons of Naphtali were Jahziel, Guni, Jezer, and Shallum; they are listed under the maternal line of Bilhah, their grandfather’s concubine.

The Family of Manasseh

^14-19 Manasseh’s sons, born of his Aramean concubine, were Asriel and Makir the father of Gilead. Makir got his wife from the Huppites and Shuppites. His sister’s name was Maacah. Another son, Zelophehad, had only daughters. Makir’s wife Maacah bore a son whom she named Peresh; his brother’s name was Sheresh and his sons were Ulam and Rakem. Ulam’s son was Bedan. This accounts for the sons of Gilead son of Makir, the son of Manasseh. His sister Hammoleketh gave birth to Ishdod, Abiezer, and Mahlah. The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.

The Family of Ephraim

^20-24 The sons of Ephraim were Shuthelah, Bered his son, Tahath his son, Eleadah his son, Tahath his son, Zabad his son, Shuthelah his son, and Ezer and Elead, cattle-rustlers, killed on one of their raids by the natives of Gath. Their father Ephraim grieved a long time and his family gathered to give him comfort. Then he slept with his wife again. She conceived and produced a son. He named him Beriah (Unlucky), because of the bad luck that had come to his family. His daughter was Sheerah. She built Lower and Upper Beth Horon and Uzzen Sheerah.

^25-29 Rephah was Ephraim’s son and also Resheph; Telah was his son, Tahan his son, Ladan his son, Ammihud his son, Elishama his son, Nun his son, and Joshua his son. They occupied Bethel and the neighboring country from Naaran on the east to Gezer and its villages on the west, along with Shechem and its villages, and extending as far as Ayyah and its villages. Stretched along the borders of Manasseh were Beth Shan, Taanach, Megiddo, and Dor, together with their satellite villages. The families descended from Joseph son of Israel lived in all these places.

The Family of Asher

^30-32 The sons of Asher were Imnah, Ishvah, Ishvi, and Beriah; Serah was their sister. The sons of Beriah were Heber and Malkiel, who had Birzaith. Heber had Japhlet, Shomer, Hotham, and Shua their sister.

^33-40 Japhlet had Pasach, Bimhal, and Ashvath. His brother Shomer had Rohgah, Hubbah, and Aram. His brother Helem had Zophah, Imna, Shelesh, and Amal. Zophah had Suah, Harnepher, Shual, Beri, Imrah, Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. Jether had Jephunneh, Pispah, and Ara. Ulla had Arah, Hanniel, and Rizia. These were Asher’s sons, all of them responsible, excellent in character, and brave in battle—good leaders. They listed 26,000 combat-ready men in their family tree.

The Test

4 ^1-3 Next Jesus was taken into the wild by the Spirit for the Test. The Devil was ready to give it. Jesus prepared for the Test by fasting forty days and forty nights. That left him, of course, in a state of extreme hunger, which the Devil took advantage of in the first test: “Since you are God’s Son, speak the word that will turn these stones into loaves of bread.”

⁴ Jesus answered by quoting Deuteronomy: “It takes more than bread to stay alive. It takes a steady stream of words from God’s mouth.”

^5-6 For the second test the Devil took him to the Holy City. He sat him on top of the Temple and said, “Since you are God’s Son, jump.” The Devil goaded him by quoting Psalm 91: “He has placed you in the care of angels. They will catch you so that you won’t so much as stub your toe on a stone.”

⁷ Jesus countered with another citation from Deuteronomy: “Don’t you dare test the Lord your God.”

^8-9 For the third test, the Devil took him to the peak of a huge mountain. He gestured expansively, pointing out all the earth’s kingdoms, how glorious they all were. Then he said, “They’re yours—lock, stock, and barrel. Just go down on your knees and worship me, and they’re yours.”

¹⁰ Jesus’ refusal was curt: “Beat it, Satan!” He backed his rebuke with a third quotation from Deuteronomy: “Worship the Lord your God, and only him. Serve him with absolute single-heartedness.”

¹¹ The Test was over. The Devil left. And in his place, angels! Angels came and took care of Jesus’ needs.

Teaching and Healing

^12-17 When Jesus got word that John had been arrested, he returned to Galilee. He moved from his hometown, Nazareth, to the lakeside village Capernaum, nestled at the base of the Zebulun and Naphtali hills. This move completed Isaiah’s revelation:

This Isaiah-prophesied revelation came to life in Galilee the moment Jesus started preaching. He picked up where John left off: “Change your life. God’s kingdom is here.”

^18-20 Walking along the beach of Lake Galilee, Jesus saw two brothers: Simon (later called Peter) and Andrew. They were fishing, throwing their nets into the lake. It was their regular work. Jesus said to them, “Come with me. I’ll make a new kind of fisherman out of you. I’ll show you how to catch men and women instead of perch and bass.” They didn’t ask questions, but simply dropped their nets and followed.

^21-22 A short distance down the beach they came upon another pair of brothers, James and John, Zebedee’s sons. These two were sitting in a boat with their father, Zebedee, mending their fishnets. Jesus made the same offer to them, and they were just as quick to follow, abandoning boat and father.

^23-25 From there he went all over Galilee. He used synagogues for meeting places and taught people the truth of God. God’s kingdom was his theme—that beginning right now they were under God’s government, a good government! He also healed people of their diseases and of the bad effects of their bad lives. Word got around the entire Roman province of Syria. People brought anybody with a sickness, whether mental, emotional, or physical. Jesus healed them, one and all. More and more people came, the momentum gathering. Besides those from Galilee, crowds came from the “Ten Towns” across the lake, others up from Jerusalem and Judea, still others from across the Jordan.