27 When Isaac had become an old man and was nearly blind, he called his eldest son, Esau, and said, “My son.”

“Yes, Father?”

^2-4 “I’m an old man,” he said; “I might die any day now. Do me a favor: Get your quiver of arrows and your bow and go out in the country and hunt me some game. Then fix me a hearty meal, the kind that you know I like, and bring it to me to eat so that I can give you my personal blessing before I die.”

^5-7 Rebekah was eavesdropping as Isaac spoke to his son Esau. As soon as Esau had gone off to the country to hunt game for his father, Rebekah spoke to her son Jacob. “I just overheard your father talking with your brother, Esau. He said, ‘Bring me some game and fix me a hearty meal so that I can eat and bless you with God’s blessing before I die.’

^8-10 “Now, my son, listen to me. Do what I tell you. Go to the flock and get me two young goats. Pick the best; I’ll prepare them into a hearty meal, the kind that your father loves. Then you’ll take it to your father, he’ll eat and bless you before he dies.”

^11-12 “But Mother,” Jacob said, “my brother Esau is a hairy man and I have smooth skin. What happens if my father touches me? He’ll think I’m playing games with him. I’ll bring down a curse on myself instead of a blessing.”

¹³ “If it comes to that,” said his mother, “I’ll take the curse on myself. Now, just do what I say. Go and get the goats.”

¹⁴ So he went and got them and brought them to his mother and she cooked a hearty meal, the kind his father loved so much.

^15-17 Rebekah took the dress-up clothes of her older son Esau and put them on her younger son Jacob. She took the goatskins and covered his hands and the smooth nape of his neck. Then she placed the hearty meal she had fixed and fresh bread she’d baked into the hands of her son Jacob.

¹⁸ He went to his father and said, “My father!”

“Yes?” he said. “Which son are you?”

¹⁹ Jacob answered his father, “I’m your firstborn son Esau. I did what you told me. Come now; sit up and eat of my game so you can give me your personal blessing.”

²⁰ Isaac said, “So soon? How did you get it so quickly?”

“Because your God cleared the way for me.”

²¹ Isaac said, “Come close, son; let me touch you—are you really my son Esau?”

^22-23 So Jacob moved close to his father Isaac. Isaac felt him and said, “The voice is Jacob’s voice but the hands are the hands of Esau.” He didn’t recognize him because his hands were hairy, like his brother Esau’s.

^23-24 But as he was about to bless him he pressed him, “You’re sure? You are my son Esau?”

“Yes. I am.”

²⁵ Isaac said, “Bring the food so I can eat of my son’s game and give you my personal blessing.” Jacob brought it to him and he ate. He also brought him wine and he drank.

²⁶ Then Isaac said, “Come close, son, and kiss me.”

^27-29 He came close and kissed him and Isaac smelled the smell of his clothes. Finally, he blessed him,

^30-31 And then right after Isaac had blessed Jacob and Jacob had left, Esau showed up from the hunt. He also had prepared a hearty meal. He came to his father and said, “Let my father get up and eat of his son’s game, that he may give me his personal blessing.”

³² His father Isaac said, “And who are you?”

“I am your son, your firstborn, Esau.”

³³ Isaac started to tremble, shaking violently. He said, “Then who hunted game and brought it to me? I finished the meal just now, before you walked in. And I blessed him—he’s blessed for good!”

³⁴ Esau, hearing his father’s words, sobbed violently and most bitterly, and cried to his father, “My father! Can’t you also bless me?”

³⁵ “Your brother,” he said, “came here falsely and took your blessing.”

³⁶ Esau said, “Not for nothing was he named Jacob, the Heel. Twice now he’s tricked me: first he took my birthright and now he’s taken my blessing.”

He begged, “Haven’t you kept back any blessing for me?”

³⁷ Isaac answered Esau, “I’ve made him your master, and all his brothers his servants, and lavished grain and wine on him. I’ve given it all away. What’s left for you, my son?”

³⁸ “But don’t you have just one blessing for me, Father? Oh, bless me my father! Bless me!” Esau sobbed inconsolably.

^39-40 Isaac said to him,

⁴¹ Esau seethed in anger against Jacob because of the blessing his father had given him; he brooded, “The time for mourning my father’s death is close. And then I’ll kill my brother Jacob.”

^42-45 When these words of her older son Esau were reported to Rebekah, she called her younger son Jacob and said, “Your brother Esau is plotting vengeance against you. He’s going to kill you. Son, listen to me. Get out of here. Run for your life to Haran, to my brother Laban. Live with him for a while until your brother cools down, until his anger subsides and he forgets what you did to him. I’ll then send for you and bring you back. Why should I lose both of you the same day?”

⁴⁶ Rebekah spoke to Isaac, “I’m sick to death of these Hittite women. If Jacob also marries a native Hittite woman, why live?”

28 ^1-2 So Isaac called in Jacob and blessed him. Then he ordered him, “Don’t take a Canaanite wife. Leave at once. Go to Paddan Aram to the family of your mother’s father, Bethuel. Get a wife for yourself from the daughters of your uncle Laban.

^3-4 “And may The Strong God bless you and give you many, many children, a congregation of peoples; and pass on the blessing of Abraham to you and your descendants so that you will get this land in which you live, this land God gave Abraham.”

⁵ So Isaac sent Jacob off. He went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah who was the mother of Jacob and Esau.

^6-9 Esau learned that Isaac had blessed Jacob and sent him to Paddan Aram to get a wife there, and while blessing him commanded, “Don’t marry a Canaanite woman,” and that Jacob had obeyed his parents and gone to Paddan Aram. When Esau realized how deeply his father Isaac disliked the Canaanite women, he went to Ishmael and married Mahalath the sister of Nebaioth and daughter of Ishmael, Abraham’s son. This was in addition to the wives he already had.

* * *

^10-12 Jacob left Beersheba and went to Haran. He came to a certain place and camped for the night since the sun had set. He took one of the stones there, set it under his head and lay down to sleep. And he dreamed: A stairway was set on the ground and it reached all the way to the sky; angels of God were going up and going down on it.

^13-15 Then God was right before him, saying, “I am God, the God of Abraham your father and the God of Isaac. I’m giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they’ll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I’ll stay with you, I’ll protect you wherever you go, and I’ll bring you back to this very ground. I’ll stick with you until I’ve done everything I promised you.”

^16-17 Jacob woke up from his sleep. He said, “God is in this place—truly. And I didn’t even know it!” He was terrified. He whispered in awe, “Incredible. Wonderful. Holy. This is God’s House. This is the Gate of Heaven.”

^18-19 Jacob was up first thing in the morning. He took the stone he had used for his pillow and stood it up as a memorial pillar and poured oil over it. He christened the place Bethel (God’s House). The name of the town had been Luz until then.

^20-22 Jacob vowed a vow: “If God stands by me and protects me on this journey on which I’m setting out, keeps me in food and clothing, and brings me back in one piece to my father’s house, this God will be my God. This stone that I have set up as a memorial pillar will mark this as a place where God lives. And everything you give me, I’ll return a tenth to you.”

* * *

Ask for What You Need

11 One day he was praying in a certain place. When he finished, one of his disciples said, “Master, teach us to pray just as John taught his disciples.”

^2-4 So he said, “When you pray, say,

^5-6 Then he said, “Imagine what would happen if you went to a friend in the middle of the night and said, ‘Friend, lend me three loaves of bread. An old friend traveling through just showed up, and I don’t have a thing on hand.’

⁷ “The friend answers from his bed, ‘Don’t bother me. The door’s locked; my children are all down for the night; I can’t get up to give you anything.’

⁸ “But let me tell you, even if he won’t get up because he’s a friend, if you stand your ground, knocking and waking all the neighbors, he’ll finally get up and get you whatever you need.

⁹ “Here’s what I’m saying:

^10-13 “Don’t bargain with God. Be direct. Ask for what you need. This is not a cat-and-mouse, hide-and-seek game we’re in. If your little boy asks for a serving of fish, do you scare him with a live snake on his plate? If your little girl asks for an egg, do you trick her with a spider? As bad as you are, you wouldn’t think of such a thing—you’re at least decent to your own children. And don’t you think the Father who conceived you in love will give the Holy Spirit when you ask him?”

No Neutral Ground

^14-16 Jesus delivered a man from a demon that had kept him speechless. The demon gone, the man started talking a blue streak, taking the crowd by complete surprise. But some from the crowd were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.” Others were skeptical, waiting around for him to prove himself with a spectacular miracle.

^17-20 Jesus knew what they were thinking and said, “Any country in civil war for very long is wasted. A constantly squabbling family falls to pieces. If Satan cancels Satan, is there any Satan left? You accuse me of ganging up with the Devil, the prince of demons, to cast out demons, but if you’re slinging devil mud at me, calling me a devil who kicks out devils, doesn’t the same mud stick to your own exorcists? But if it’s God’s finger I’m pointing that sends the demons on their way, then God’s kingdom is here for sure.

^21-22 “When a strong man, armed to the teeth, stands guard in his front yard, his property is safe and sound. But what if a stronger man comes along with superior weapons? Then he’s beaten at his own game, the arsenal that gave him such confidence hauled off, and his precious possessions plundered.

²³ “This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.

^24-26 “When a corrupting spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn’t find anyone, it says, ‘I’ll go back to my old haunt.’ On return, it finds the person swept and dusted, but vacant. It then runs out and rounds up seven other spirits dirtier than itself and they all move in, whooping it up. That person ends up far worse than if he’d never gotten cleaned up in the first place.”

²⁷ While he was saying these things, some woman lifted her voice above the murmur of the crowd: “Blessed the womb that carried you, and the breasts at which you nursed!”

²⁸ Jesus commented, “Even more blessed are those who hear God’s Word and guard it with their lives!”

Keep Your Eyes Open

^29-30 As the crowd swelled, he took a fresh tack: “The mood of this age is all wrong. Everybody’s looking for proof, but you’re looking for the wrong kind. All you’re looking for is something to titillate your curiosity, satisfy your lust for miracles. But the only proof you’re going to get is the Jonah-proof given to the Ninevites, which looks like no proof at all. What Jonah was to Nineveh, the Son of Man is to this age.

^31-32 “On Judgment Day the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ On Judgment Day the Queen of Sheba will come forward and bring evidence that condemns this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’

^33-36 “No one lights a lamp, then hides it in a drawer. It’s put on a lamp stand so those entering the room have light to see where they’re going. Your eye is a lamp, lighting up your whole body. If you live wide-eyed in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a musty cellar. Keep your eyes open, your lamp burning, so you don’t get musty and murky. Keep your life as well-lighted as your best-lighted room.”

Frauds!

^37-41 When he finished that talk, a Pharisee asked him to dinner. He entered his house and sat right down at the table. The Pharisee was shocked and somewhat offended when he saw that Jesus didn’t wash up before the meal. But the Master said to him, “I know you Pharisees buff the surface of your cups and plates so they sparkle in the sun, but I also know your insides are maggoty with greed and secret evil. Stupid Pharisees! Didn’t the One who made the outside also make the inside? Turn both your pockets and your hearts inside out and give generously to the poor; then your lives will be clean, not just your dishes and your hands.

⁴² “I’ve had it with you! You’re hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God’s love. Careful bookkeeping is commendable, but the basics are required.

^43-44 “You’re hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery. Frauds! You’re just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under.”

⁴⁵ One of the religion scholars spoke up: “Teacher, do you realize that in saying these things you’re insulting us?”

⁴⁶ He said, “Yes, and I can be even more explicit. You’re hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.

^47-51 “You’re hopeless! You build tombs for the prophets your ancestors killed. The tombs you build are monuments to your murdering ancestors more than to the murdered prophets. That accounts for God’s Wisdom saying, ‘I will send them prophets and apostles, but they’ll kill them and run them off.’ What it means is that every drop of righteous blood ever spilled from the time earth began until now, from the blood of Abel to the blood of Zechariah, who was struck down between altar and sanctuary, is on your heads. Yes, it’s on the bill of this generation and this generation will pay.

⁵² “You’re hopeless, you religion scholars! You took the key of knowledge, but instead of unlocking doors, you locked them. You won’t go in yourself, and won’t let anyone else in either.”

^53-54 As soon as Jesus left the table, the religion scholars and Pharisees went into a rage. They went over and over everything he said, plotting how they could trap him in something from his own mouth.