Don’t Blame Fate When Things Go Wrong

1-7 “Call for help, Job, if you think anyone will answer!
    To which of the holy angels will you turn?
The hot temper of a fool eventually kills him,
    the jealous anger of an idiot does her in.
I’ve seen it myself—seen fools putting down roots,
    and then, suddenly, their houses are cursed.
Their children out in the cold, abused and exploited,
    with no one to stick up for them.
Hungry people off the street plunder their harvests,
    cleaning them out completely, taking thorns and all,
    insatiable for everything they have.
Don’t blame fate when things go wrong—
    trouble doesn’t come from nowhere.
It’s human! Mortals are born and bred for trouble,
    as certainly as sparks fly upward.

What a Blessing When God Corrects You!

8-16 “If I were in your shoes, I’d go straight to God,
    I’d throw myself on the mercy of God.
After all, he’s famous for great and unexpected acts;
    there’s no end to his surprises.
He gives rain, for instance, across the wide earth,
    sends water to irrigate the fields.
He raises up the down-and-out,
    gives firm footing to those sinking in grief.
He aborts the schemes of conniving crooks,
    so that none of their plots come to term.
He catches the know-it-alls in their conspiracies—
    all that intricate intrigue swept out with the trash!
Suddenly they’re disoriented, plunged into darkness;
    they can’t see to put one foot in front of the other.
But the downtrodden are saved by God,
    saved from the murderous plots, saved from the iron fist.
And so the poor continue to hope,
    while injustice is bound and gagged.

17-19 “So, what a blessing when God steps in and corrects you!
    Mind you, don’t despise the discipline of Almighty God!
True, he wounds, but he also dresses the wound;
    the same hand that hurts you, heals you.
From one disaster after another he delivers you;
    no matter what the calamity, the evil can’t touch you—

20-26 “In famine, he’ll keep you from starving,
    in war, from being gutted by the sword.
You’ll be protected from vicious gossip
    and live fearless through any catastrophe.
You’ll shrug off disaster and famine,
    and stroll fearlessly among wild animals.
You’ll be on good terms with rocks and mountains;
    wild animals will become your good friends.
You’ll know that your place on earth is safe,
    you’ll look over your goods and find nothing amiss.
You’ll see your children grow up,
    your family lovely and graceful as orchard grass.
You’ll arrive at your grave ripe with many good years,
    like sheaves of golden grain at harvest.

27 “Yes, this is the way things are—my word of honor!
    Take it to heart and you won’t go wrong.”

108 1-2 I’m ready, God, so ready,
    ready from head to toe.
Ready to sing,
    ready to raise a God-song:
“Wake, soul! Wake, lute!
    Wake up, you sleepyhead sun!”

3-6 I’m thanking you, God, out in the streets,
    singing your praises in town and country.
The deeper your love, the higher it goes;
    every cloud’s a flag to your faithfulness.
Soar high in the skies, O God!
    Cover the whole earth with your glory!
And for the sake of the one you love so much,
    reach down and help me—answer me!

7-9 That’s when God spoke in holy splendor:
    “Brimming over with joy,
I make a present of Shechem,
    I hand out Succoth Valley as a gift.
Gilead’s in my pocket,
    to say nothing of Manasseh.
Ephraim’s my hard hat,
    Judah my hammer.
Moab’s a scrub bucket—
    I mop the floor with Moab,
Spit on Edom,
    rain fireworks all over Philistia.”

10-11 Who will take me to the thick of the fight?
    Who’ll show me the road to Edom?
You aren’t giving up on us, are you, God?
    refusing to go out with our troops?

12-13 Give us help for the hard task;
    human help is worthless.
In God we’ll do our very best;
    he’ll flatten the opposition for good.

Peter’s Vision

10 1-3 There was a man named Cornelius who lived in Caesarea, captain of the Italian Guard stationed there. He was a thoroughly good man. He had led everyone in his house to live worshipfully before God, was always helping people in need, and had the habit of prayer. One day about three o’clock in the afternoon he had a vision. An angel of God, as real as his next-door neighbor, came in and said, “Cornelius.”

4-6 Cornelius stared hard, wondering if he was seeing things. Then he said, “What do you want, sir?”

The angel said, “Your prayers and neighborly acts have brought you to God’s attention. Here’s what you are to do. Send men to Joppa to get Simon, the one everyone calls Peter. He is staying with Simon the Tanner, whose house is down by the sea.”

7-8 As soon as the angel was gone, Cornelius called two servants and one particularly devout soldier from the guard. He went over with them in great detail everything that had just happened, and then sent them off to Joppa.

9-13 The next day as the three travelers were approaching the town, Peter went out on the balcony to pray. It was about noon. Peter got hungry and started thinking about lunch. While lunch was being prepared, he fell into a trance. He saw the skies open up. Something that looked like a huge blanket lowered by ropes at its four corners settled on the ground. Every kind of animal and reptile and bird you could think of was on it. Then a voice came: “Go to it, Peter—kill and eat.”

14 Peter said, “Oh, no, Lord. I’ve never so much as tasted food that was not kosher.”

15 The voice came a second time: “If God says it’s okay, it’s okay.”

16 This happened three times, and then the blanket was pulled back up into the skies.

17-20 As Peter, puzzled, sat there trying to figure out what it all meant, the men sent by Cornelius showed up at Simon’s front door. They called in, asking if there was a Simon, also called Peter, staying there. Peter, lost in thought, didn’t hear them, so the Spirit whispered to him, “Three men are knocking at the door looking for you. Get down there and go with them. Don’t ask any questions. I sent them to get you.”

21 Peter went down and said to the men, “I think I’m the man you’re looking for. What’s up?”

22-23 They said, “Captain Cornelius, a God-fearing man well-known for his fair play—ask any Jew in this part of the country—was commanded by a holy angel to get you and bring you to his house so he could hear what you had to say.” Peter invited them in and made them feel at home.

God Plays No Favorites

23-26 The next morning he got up and went with them. Some of his friends from Joppa went along. A day later they entered Caesarea. Cornelius was expecting them and had his relatives and close friends waiting with him. The minute Peter came through the door, Cornelius was up on his feet greeting him—and then down on his face worshiping him! Peter pulled him up and said, “None of that—I’m a man and only a man, no different from you.”

27-29 Talking things over, they went on into the house, where Cornelius introduced Peter to everyone who had come. Peter addressed them, “You know, I’m sure that this is highly irregular. Jews just don’t do this—visit and relax with people of another race. But God has just shown me that no race is better than any other. So the minute I was sent for, I came, no questions asked. But now I’d like to know why you sent for me.”

30-32 Cornelius said, “Four days ago at about this time, midafternoon, I was home praying. Suddenly there was a man right in front of me, flooding the room with light. He said, ‘Cornelius, your daily prayers and neighborly acts have brought you to God’s attention. I want you to send to Joppa to get Simon, the one they call Peter. He’s staying with Simon the Tanner down by the sea.’

33 “So I did it—I sent for you. And you’ve been good enough to come. And now we’re all here in God’s presence, ready to listen to whatever the Master put in your heart to tell us.”

34-36 Peter fairly exploded with his good news: “It’s God’s own truth, nothing could be plainer: God plays no favorites! It makes no difference who you are or where you’re from—if you want God and are ready to do as he says, the door is open. The Message he sent to the children of Israel—that through Jesus Christ everything is being put together again—well, he’s doing it everywhere, among everyone.

37-38 “You know the story of what happened in Judea. It began in Galilee after John preached a total life-change. Then Jesus arrived from Nazareth, anointed by God with the Holy Spirit, ready for action. He went through the country helping people and healing everyone who was beaten down by the Devil. He was able to do all this because God was with him.

39-43 “And we saw it, saw it all, everything he did in the land of the Jews and in Jerusalem where they killed him, hung him from a cross. But in three days God had him up, alive, and out where he could be seen. Not everyone saw him—he wasn’t put on public display. Witnesses had been carefully handpicked by God beforehand—us! We were the ones, there to eat and drink with him after he came back from the dead. He commissioned us to announce this in public, to bear solemn witness that he is in fact the One whom God destined as Judge of the living and dead. But we’re not alone in this. Our witness that he is the means to forgiveness of sins is backed up by the witness of all the prophets.”

44-46 No sooner were these words out of Peter’s mouth than the Holy Spirit came on the listeners. The believing Jews who had come with Peter couldn’t believe it, couldn’t believe that the gift of the Holy Spirit was poured out on “outsider” non-Jews, but there it was—they heard them speaking in tongues, heard them praising God.

46-48 Then Peter said, “Do I hear any objections to baptizing these friends with water? They’ve received the Holy Spirit exactly as we did.” Hearing no objections, he ordered that they be baptized in the name of Jesus Christ.

Then they asked Peter to stay on for a few days.

God Has Broken Through

11 1-3 The news traveled fast and in no time the leaders and friends back in Jerusalem heard about it—heard that the non-Jewish “outsiders” were now “in.” When Peter got back to Jerusalem, some of his old associates, concerned about circumcision, called him on the carpet: “What do you think you’re doing rubbing shoulders with that crowd, eating what is prohibited and ruining our good name?”

4-6 So Peter, starting from the beginning, laid it out for them step-by-step: “Recently I was in the town of Joppa praying. I fell into a trance and saw a vision: Something like a huge blanket, lowered by ropes at its four corners, came down out of heaven and settled on the ground in front of me. Milling around on the blanket were farm animals, wild animals, reptiles, birds—you name it, it was there. Fascinated, I took it all in.

7-10 “Then I heard a voice: ‘Go to it, Peter—kill and eat.’ I said, ‘Oh, no, Master. I’ve never so much as tasted food that wasn’t kosher.’ The voice spoke again: ‘If God says it’s okay, it’s okay.’ This happened three times, and then the blanket was pulled back up into the sky.

11-14 “Just then three men showed up at the house where I was staying, sent from Caesarea to get me. The Spirit told me to go with them, no questions asked. So I went with them, I and six friends, to the man who had sent for me. He told us how he had seen an angel right in his own house, real as his next-door neighbor, saying, ‘Send to Joppa and get Simon, the one they call Peter. He’ll tell you something that will save your life—in fact, you and everyone you care for.’

15-17 “So I started in, talking. Before I’d spoken half a dozen sentences, the Holy Spirit fell on them just as he did on us the first time. I remembered Jesus’ words: ‘John baptized with water; you will be baptized with the Holy Spirit.’ So I ask you: If God gave the same exact gift to them as to us when we believed in the Master Jesus Christ, how could I object to God?”

18 Hearing it all laid out like that, they quieted down. And then, as it sank in, they started praising God. “It’s really happened! God has broken through to the other nations, opened them up to Life!”

19-21 Those who had been scattered by the persecution triggered by Stephen’s death traveled as far as Phoenicia, Cyprus, and Antioch, but they were still only speaking and dealing with their fellow Jews. Then some of the men from Cyprus and Cyrene who had come to Antioch started talking to Greeks, giving them the Message of the Master Jesus. God was pleased with what they were doing and put his stamp of approval on it—quite a number of the Greeks believed and turned to the Master.

22-24 When the church in Jerusalem got wind of this, they sent Barnabas to Antioch to check on things. As soon as he arrived, he saw that God was behind and in it all. He threw himself in with them, got behind them, urging them to stay with it the rest of their lives. He was a good man that way, enthusiastic and confident in the Holy Spirit’s ways. The community grew large and strong in the Master.

25-26 Then Barnabas went on to Tarsus to look for Saul. He found him and brought him back to Antioch. They were there a whole year, meeting with the church and teaching a lot of people. It was in Antioch that the disciples were for the first time called Christians.

27-30 It was about this same time that some prophets came to Antioch from Jerusalem. One of them named Agabus stood up one day and, prompted by the Spirit, warned that a severe famine was about to devastate the country. (The famine eventually came during the rule of Claudius.) So the disciples decided that each of them would send whatever they could to their fellow Christians in Judea to help out. They sent Barnabas and Saul to deliver the collection to the leaders in Jerusalem.

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