Paul, an apostle(A) of Christ Jesus by the will of God,(B) and Timothy(C) our brother,

To the church of God(D) in Corinth,(E) together with all his holy people throughout Achaia:(F)

Grace and peace to you from God our Father and the Lord Jesus Christ.(G)

Praise to the God of All Comfort

Praise be to the God and Father of our Lord Jesus Christ,(H) the Father of compassion and the God of all comfort, who comforts us(I) in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ,(J) so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation;(K) if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings,(L) so also you share in our comfort.

We do not want you to be uninformed,(M) brothers and sisters,[a] about the troubles we experienced(N) in the province of Asia.(O) We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(P) who raises the dead.(Q) 10 He has delivered us from such a deadly peril,(R) and he will deliver us again. On him we have set our hope(S) that he will continue to deliver us, 11 as you help us by your prayers.(T) Then many will give thanks(U) on our behalf for the gracious favor granted us in answer to the prayers of many.

Paul’s Change of Plans

12 Now this is our boast: Our conscience(V) testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[b](W) and godly sincerity.(X) We have done so, relying not on worldly wisdom(Y) but on God’s grace. 13 For we do not write you anything you cannot read or understand. And I hope that, 14 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.(Z)

15 Because I was confident of this, I wanted to visit you(AA) first so that you might benefit twice.(AB) 16 I wanted to visit you on my way(AC) to Macedonia(AD) and to come back to you from Macedonia, and then to have you send me on my way(AE) to Judea.(AF) 17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner(AG) so that in the same breath I say both “Yes, yes” and “No, no”?

18 But as surely as God is faithful,(AH) our message to you is not “Yes” and “No.” 19 For the Son of God,(AI) Jesus Christ, who was preached among you by us—by me and Silas[c](AJ) and Timothy(AK)—was not “Yes” and “No,” but in him it has always(AL) been “Yes.” 20 For no matter how many promises(AM) God has made, they are “Yes” in Christ. And so through him the “Amen”(AN) is spoken by us to the glory of God.(AO) 21 Now it is God who makes both us and you stand firm(AP) in Christ. He anointed(AQ) us, 22 set his seal(AR) of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.(AS)

23 I call God as my witness(AT)—and I stake my life on it—that it was in order to spare you(AU) that I did not return to Corinth. 24 Not that we lord it over(AV) your faith, but we work with you for your joy, because it is by faith you stand firm.(AW)

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Footnotes

  1. 2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.
  2. 2 Corinthians 1:12 Many manuscripts holiness
  3. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas

Amaziah King of Judah(A)(B)

14 In the second year of Jehoash[a] son of Jehoahaz king of Israel, Amaziah son of Joash king of Judah began to reign. He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Jehoaddan; she was from Jerusalem. He did what was right in the eyes of the Lord, but not as his father David had done. In everything he followed the example of his father Joash. The high places,(C) however, were not removed; the people continued to offer sacrifices and burn incense there.

After the kingdom was firmly in his grasp, he executed(D) the officials(E) who had murdered his father the king. Yet he did not put the children of the assassins to death, in accordance with what is written in the Book of the Law(F) of Moses where the Lord commanded: “Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.”[b](G)

He was the one who defeated ten thousand Edomites in the Valley of Salt(H) and captured Sela(I) in battle, calling it Joktheel, the name it has to this day.

Then Amaziah sent messengers to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, with the challenge: “Come, let us face each other in battle.”

But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle(J) in Lebanon sent a message to a cedar in Lebanon, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle underfoot. 10 You have indeed defeated Edom and now you are arrogant.(K) Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?”

11 Amaziah, however, would not listen, so Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh(L) in Judah. 12 Judah was routed by Israel, and every man fled to his home.(M) 13 Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. Then Jehoash went to Jerusalem and broke down the wall(N) of Jerusalem from the Ephraim Gate(O) to the Corner Gate(P)—a section about four hundred cubits long.[c] 14 He took all the gold and silver and all the articles found in the temple of the Lord and in the treasuries of the royal palace. He also took hostages and returned to Samaria.

15 As for the other events of the reign of Jehoash, what he did and his achievements, including his war(Q) against Amaziah king of Judah, are they not written in the book of the annals of the kings of Israel? 16 Jehoash rested with his ancestors and was buried in Samaria with the kings of Israel. And Jeroboam his son succeeded him as king.

17 Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel. 18 As for the other events of Amaziah’s reign, are they not written in the book of the annals of the kings of Judah?

19 They conspired(R) against him in Jerusalem, and he fled to Lachish,(S) but they sent men after him to Lachish and killed him there. 20 He was brought back by horse(T) and was buried in Jerusalem with his ancestors, in the City of David.

21 Then all the people of Judah took Azariah,[d](U) who was sixteen years old, and made him king in place of his father Amaziah. 22 He was the one who rebuilt Elath(V) and restored it to Judah after Amaziah rested with his ancestors.

Jeroboam II King of Israel

23 In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam(W) son of Jehoash king of Israel became king in Samaria, and he reigned forty-one years. 24 He did evil in the eyes of the Lord and did not turn away from any of the sins of Jeroboam son of Nebat, which he had caused Israel to commit.(X) 25 He was the one who restored the boundaries of Israel from Lebo Hamath(Y) to the Dead Sea,[e](Z) in accordance with the word of the Lord, the God of Israel, spoken through his servant Jonah(AA) son of Amittai, the prophet from Gath Hepher.

26 The Lord had seen how bitterly everyone in Israel, whether slave or free,(AB) was suffering;[f](AC) there was no one to help them.(AD) 27 And since the Lord had not said he would blot out(AE) the name of Israel from under heaven, he saved(AF) them by the hand of Jeroboam son of Jehoash.

28 As for the other events of Jeroboam’s reign, all he did, and his military achievements, including how he recovered for Israel both Damascus(AG) and Hamath,(AH) which had belonged to Judah, are they not written in the book of the annals(AI) of the kings of Israel? 29 Jeroboam rested with his ancestors, the kings of Israel. And Zechariah his son succeeded him as king.

Footnotes

  1. 2 Kings 14:1 Hebrew Joash, a variant of Jehoash; also in verses 13, 23 and 27
  2. 2 Kings 14:6 Deut. 24:16
  3. 2 Kings 14:13 That is, about 600 feet or about 180 meters
  4. 2 Kings 14:21 Also called Uzziah
  5. 2 Kings 14:25 Hebrew the Sea of the Arabah
  6. 2 Kings 14:26 Or Israel was suffering. They were without a ruler or leader, and

The Mountain of the Lord(A)

In the last days

the mountain(B) of the Lord’s temple will be established
    as the highest of the mountains;
it will be exalted above the hills,(C)
    and peoples will stream to it.(D)

Many nations will come and say,

“Come, let us go up to the mountain of the Lord,(E)
    to the temple of the God of Jacob.(F)
He will teach us(G) his ways,(H)
    so that we may walk in his paths.”
The law(I) will go out from Zion,
    the word of the Lord from Jerusalem.
He will judge between many peoples
    and will settle disputes for strong nations far and wide.(J)
They will beat their swords into plowshares
    and their spears into pruning hooks.(K)
Nation will not take up sword against nation,
    nor will they train for war(L) anymore.(M)
Everyone will sit under their own vine
    and under their own fig tree,(N)
and no one will make them afraid,(O)
    for the Lord Almighty has spoken.(P)
All the nations may walk
    in the name of their gods,(Q)
but we will walk in the name of the Lord
    our God for ever and ever.(R)

The Lord’s Plan

“In that day,” declares the Lord,

“I will gather the lame;(S)
    I will assemble the exiles(T)
    and those I have brought to grief.(U)
I will make the lame my remnant,(V)
    those driven away a strong nation.(W)
The Lord will rule over them in Mount Zion(X)
    from that day and forever.(Y)
As for you, watchtower of the flock,
    stronghold[a] of Daughter Zion,
the former dominion will be restored(Z) to you;
    kingship will come to Daughter Jerusalem.(AA)

Why do you now cry aloud—
    have you no king[b](AB)?
Has your ruler[c] perished,
    that pain seizes you like that of a woman in labor?(AC)
10 Writhe in agony, Daughter Zion,
    like a woman in labor,
for now you must leave the city
    to camp in the open field.
You will go to Babylon;(AD)
    there you will be rescued.
There the Lord will redeem(AE) you
    out of the hand of your enemies.

11 But now many nations
    are gathered against you.
They say, “Let her be defiled,
    let our eyes gloat(AF) over Zion!”
12 But they do not know
    the thoughts of the Lord;
they do not understand his plan,(AG)
    that he has gathered them like sheaves to the threshing floor.
13 “Rise and thresh,(AH) Daughter Zion,
    for I will give you horns of iron;
I will give you hooves of bronze,
    and you will break to pieces many nations.”(AI)
You will devote their ill-gotten gains to the Lord,(AJ)
    their wealth to the Lord of all the earth.

A Promised Ruler From Bethlehem

[d]Marshal your troops now, city of troops,
    for a siege is laid against us.
They will strike Israel’s ruler
    on the cheek(AK) with a rod.

Footnotes

  1. Micah 4:8 Or hill
  2. Micah 4:9 Or King
  3. Micah 4:9 Or Ruler
  4. Micah 5:1 In Hebrew texts 5:1 is numbered 4:14, and 5:2-15 is numbered 5:1-14.

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